Departing from the largely accepted existence of a "Negro Problem," Wright and such literary luminaries as Ralph Ellison, Lillian Smith, and James Baldwin described and challenged a racist social order whose psychological undercurrents implicated all Americans and had yet to be adequately studied. Motivated by the elastic possibilities of clinical and academic inquiry, writers and critics undertook a rethinking of "race" and assessed the value of psychotherapy and psychological theory as antiracist strategies. Garcia examines how this new criticism brought together black and white writers and became a common idiom through fiction and nonfiction that attracted wide readerships.

In the years preceding the modern civil rights era, cultural critics profoundly affected American letters through psychologically informed explorations of racial ideology and segregationist practice. Jay Garcia’s probing look at how and why these critiques arose and the changes they wrought demonstrates the central role Richard Wright and his contemporaries played in devising modern antiracist cultural analysis. Departing from the largely accepted existence of a “Negro Problem,” Wright and such literary luminaries as Ralph Ellison, Lillian Smith, and James Baldwin described and challenged a racist social order whose psychological undercurrents implicated all Americans and had yet to be adequately studied. Motivated by the elastic possibilities of clinical and academic inquiry, writers and critics undertook a rethinking of "race" and assessed the value of psychotherapy and psychological theory as antiracist strategies. Garcia examines how this new criticism brought together black and white writers and became a common idiom through fiction and nonfiction that attracted wide readerships. An illuminating picture of mid-twentieth-century American literary culture and learned life, Psychology Comes to Harlem reveals the critical and intellectual innovation of literary artists who bridged psychology and antiracism to challenge segregation.

Reveals the history of the individuals who worked to make psychiatry more available to Harlem's black community in the early Civil Rights Era. Toward the middle of the twentieth century, African Americans in New York City began to receive increased access to mental health care in some facilities within the city's mental health system. This study documents how and why this important change in public health-and in public opinion on race-occurred. Drawing on records from New York's children's courts, Harlem's public schools, Columbia University, and the Department of Hospitals, Dennis Doyle tells here the story of the American psychiatrists and civil servants who helped codify in New York's mental health policies the view that blacks and whites are psychological equals. The book examines in particular the events through which these racial liberals working in Harlem gained a foothold within New York's public institutions, creating inclusive public policies and ostensibly race-neutral standards of care. Psychiatry and Racial Liberalism in Harlem, 1936-1968 not only contributes to the growing body of historiography on race and medical institutions in the civil rights era but, more importantly, shows how inveterate racial prejudices within public policy can be overcome. Dennis A. Doyle is assistant professor of history at the Saint Louis College of Pharmacy.

In July 1964, after a decade of intense media focus on civil rights protest in the Jim Crow South, a riot in Harlem abruptly shifted attention to the urban crisis embroiling America's northern cities. On the Corner revisits the volatile moment when African American intellectuals were thrust into the spotlight as indigenous interpreters of black urban life to white America, and when black urban communities became the chief objects of black intellectuals' perceived social obligations. Daniel Matlin explores how the psychologist Kenneth B. Clark, the literary author and activist Amiri Baraka, and the visual artist Romare Bearden each wrestled with the opportunities and dilemmas of their heightened public stature. Amid an often fractious interdisciplinary debate, black intellectuals furnished sharply contrasting representations of black urban life and vied to establish their authority as indigenous interpreters. In time, however, Clark, Baraka, and Bearden each concluded that acting as interpreters for white America placed dangerous constraints on black intellectual practice. On the Corner reveals how the condition of entry into the public sphere for African American intellectuals in the post-civil rights era has been confinement to what Clark called "the topic that is reserved for blacks."

In Under the Strain of Color, Gabriel N. Mendes recaptures the history of Harlem's Lafargue Mental Hygiene Clinic, a New York City institution that embodied new ways of thinking about mental health, race, and the substance of citizenship. The result of a collaboration among the psychiatrist and social critic Dr. Fredric Wertham, the writer Richard Wright, and the clergyman Rev. Shelton Hale Bishop, the clinic emerged in the context of a widespread American concern with the mental health of its citizens. Mendes shows the clinic to have been simultaneously a scientific and political gambit, challenging both a racist mental health care system and supposedly color-blind psychiatrists who failed to consider the consequences of oppression in their assessment and treatment of African American patients. Employing the methods of oral history, archival research, textual analysis, and critical race philosophy, Under the Strain of Color contributes to a growing body of scholarship that highlights the interlocking relationships among biomedicine, institutional racism, structural violence, and community health activism.

For the past half century, intellectuals and other critics have lamented America s descent into a therapeutic cultureor in Christopher Lasch s lasting phrase, a culture of narcissism. But is that the case? The essays in this collection take a fresh look at therapeutic culture and its critiques. Rather than a cesspool of self-involvement, therapeutic culture may instead be a productive and meaningful way that people negotiate with issues of culture, society, race, gender, and identity. Most important, the editors and contributors grapple with the historically and socially constructed nature of therapeutic culture and its influence. With its dazzling array of contributors and perspectives, this is a book worth getting off the couch for."

A startling examination of the deliberate criminalization of black youths from the 1930s to today A stark disparity exists between black and white youth experiences in the justice system today. Black youths are perceived to be older and less innocent than their white peers. When it comes to incarceration, race trumps class, and even as black youths articulate their own experiences with carceral authorities, many Americans remain surprised by the inequalities they continue to endure. In this revealing book, Carl Suddler brings to light a much longer history of the policies and strategies that tethered the lives of black youths to the justice system indefinitely. The criminalization of black youth is inseparable from its racialized origins. In the mid-twentieth century, the United States justice system began to focus on punishment, rather than rehabilitation. By the time the federal government began to address the issue of juvenile delinquency, the juvenile justice system shifted its priorities from saving delinquent youth to purely controlling crime, and black teens bore the brunt of the transition. In New York City, increased state surveillance of predominantly black communities compounded arrest rates during the post–World War II period, providing justification for tough-on-crime policies. Questionable police practices, like stop-and-frisk, combined with media sensationalism, cemented the belief that black youth were the primary cause for concern. Even before the War on Crime, the stakes were clear: race would continue to be the crucial determinant in American notions of crime and delinquency, and black youths condemned with a stigma of criminality would continue to confront the overwhelming power of the state.

One of Lit Hub's most anticipated books of 2024 A revelatory biography of the writer-activist who inspired today’s movements for social and racial justice In the era of Black Lives Matter, Frantz Fanon’s shadow looms larger than ever. He was the intellectual activist of the postcolonial era, and his writings about race, revolution, and the psychology of power continue to shape radical movements across the world. In this searching biography, Adam Shatz tells the story of Fanon’s stunning journey, which has all the twists of a Cold War-era thriller. Fanon left his modest home in Martinique to fight in the French Army during World War II; when the war was over, he fell under the influence of Existentialism while studying medicine in Lyon and trying to make sense of his experiences as a Black man in a white city. Fanon went on to practice a novel psychiatry of “dis-alienation” in rural France and Algeria, and then join the Algerian independence struggle, where he became a spokesman, diplomat, and clandestine strategist. He died in 1961, while under the care of the CIA in a Maryland hospital. Today, Fanon’s Black Skin, White Masks and The Wretched of the Earth have become canonical texts of the Black and global radical imagination, comparable to James Baldwin’s essays in their influence. And yet they are little understood. In The Rebel’s Clinic, Shatz offers a dramatic reconstruction of Fanon’s extraordinary life—and a guide to the books that underlie today’s most vital efforts to challenge white supremacy and racial capitalism. Includes 8 pages of black-and-white photographs

Shows Wright's art was intrinsic to his politics, grounding his exploration of the intersections between race, gender, and class.

In this sweeping history of racial interaction and violence from the post-Civil War to school integration in the 1960s, Lee Durham Stone, Ph.D., reframes the "idea of Kentucky." Through this searing lens, Dr. Stone shows how the institutional violence of enslavery rippled through each subsequent era in the Bluegrass State. Examined herein are a trial and "legal lynching" in 1907, the secretive Possum Hunters of 1914-1916 who terrorized the Western Kentucky coalfields, Jim Crow education, the strange case of a physician who drank poison before entering the courtroom (he died), the examination of small-town spatial segregation, and the local resistance to school integration in 1963. There is more, too, including Black businesses and African Americans in coal mining. This book cites all its sources, so it would be useful for students and other researchers.