In this collection of articles spanning 65 years as a clinical psychologist, Nick A. Cummings selects articles that heralded often far in advance each phase of clinical psychology’s evolution to the present. A pioneer in effecting change, Cummings established the first free-standing professional school of clinical psychology, demonstrated that medical utilization was reduced with psychotherapy, was an early proponent of universal healthcare, fought for the inclusion of psychotherapy in National Health Insurance, established Biodyne, the first private managed care firm for mental health coverage, and battled to maintain psychological services for children against the trend toward medication. This resource will teach not just the history of psychology, but what lies ahead.

This interesting, well-researched biography of the founder of the Reorganized Church of Jesus Christ of Latter Day Saints covers the 54 years of his presidency, a tenure marked by Mormon factionalism that he succeeded in controlling. The son of the founder of Mormonism, Joseph Smith III at first resisted succeeding his father as leader and prophet but, as his biographer underscores, his governance from 1860 until his death in 1914 was fiercely committed to the religious legacy of his parent. Differing in style from the elder Smith's "sometimes disastrous impracticality," his son exemplified rugged individualism with a secular pragmatism that sprang from his legal education. An opponent of polygamy, as proclaimed by Brigham Young, the younger Smith established a viable bureaucracy and a style of leadership that characterizes the Mormon community today, notes the author, a military historian.

This book, if carefully studied, will first introduce the black woman to her psyche and, secondly, help her control what is in her psyche. This book is a journey into a mind that has been sexually traumatized. It will help her to understand that thoughts of negativity are controlling every aspect of her life. This book allows the black woman to face the deep dark secrets that are hidden in the psyche, and it allows her a doorway to real change.

This book represents an introduction to spirituality and various psychic phenomenons such as reiki, dj vu, dreams, religion, and spiritual healing etc. This book also attempts to establish comprehensive understanding of these complex phenomenons which are usually linked with spiritual experiences. While trying to unfold some mysteries this book serves as a chance for the contemporary researchers to explore the research areas to fulfill the gap. Written by substantial writers this book puts these less focused aspects altogether to provide them a platform for further research.

This book demonstrates the enduring relevance of Erikson's unique perspective on human development to our increasingly screen-saturated, drug-addled postmodern - or "posthuman" - culture, and the ways in which his posthumous neglect foreshadows the possible death of psychoanalysis in North America."--BOOK JACKET.

Jungian analysts from all over the world gathered in Montreal from August 22 to 27, 2010. The 11 plenary presentations and the 100 break-out sessions attest to the complex dynamics and dilemmas facing the community in present-day culture. The Pre-Congress Workshop on Movement as Active Imagination papers are also recorded. There is a foreword by Tom Kelly with the opening address of Joe Cambray and the farewell address of Hester Solomon. The plenary presentations are printed in this volume. From the Contents: Jacques Languirand: From Einstein’s God to the God of the Amerindians John Hill: One Home, Many Homes: Translating Heritages of Containment Denise Ramos: Cultural Complex and the Elaboration of Trauma from Slavery Christian Roesler: A Revision of Jung’s Theory of Archetypes in light of Contemporary Research: Neurosciences, Genetics and Cultural Theory - A Reformulation Margaret Wilkinson, Ruth Lanius: Working with Multiplicity. Jung, Trauma, Neurobiology and the Healing Process: a Clinical Perspective Beverley Zabriskie: Emotion: The Essential Force in Nature, Psyche and Culture Guy Corneau: Cancer: Facing Multiplicity within Oneself Marta Tibaldi: Clouds in the Sky Still Allow a Glimpse of the Moon: Cancer Resilience and Creativity Astrid Berg, Tristan Troudart, Tawiq Salman: What could be Jungian About Human Rights Work? Bou-Yong Rhi: Like Lao Zi’s Stream of Water: Implications for Therapeutic Attitudes Linda Carter, Jean Knox, Marcus West, Joseph McFadden: The Alchemy of Attachment: Trauma, Fragmentation and Transformation in the Analytic Relationship Sonu Shamdasani, Nancy Furlotti, Judith Harris & John Peck: Jung after The Red Book

This critical examination demonstrates how William Blake's techniques of symbolic juxtaposition work in both language and illustration of convey his poetic meaning. Tracing the development of the poet's technique from the earlier to the later works, the author places the often obscure Lambeth Prophecies in their stylistic context and renders them highly accessible.

Soul, Psyche, Brain is a collection of essays that address the relationships between neuroscience, religion and human nature. Kelly Bulkeley's book highlights some startling new developments in neuroscience that have many people rethinking spirituality, the mind-body connection, and cognition in general. Soul, Psyche, Brain explores questions like: what can knowledge about the neurological activities of the brain tell us about consciousness? And what are the practical implications of brain-mind science for ethics and moral reasoning?

From the mortal maidens of 1817 to the omnipotent goddesses of 1819, Keats uses successive female characters as symbols portraying the salvation and destruction, the passion and fear that the imagination elicits. Karla Alwes traces the change in these female figures—multidimensional and mysteriously protean—and shows that they do more than comprise a symbol of the female as a romantic lover. They are the gauge of Keats’s search for identity. As Keats’s poetry changes with experience, from celebration to denial of the earth, the females change from meek to threatening to a final maternal and conciliatory figure. Keats consistently maintained a strict dichotomy between the flesh-and-blood women he referred to in his letters and the created females of his poetry, in the same way that he rigorously sought to abandon the real for the ideal in his poetry. In her study of Keats’s poetry, Alwes dramatizes the poet’s struggle to come to terms with his two consummate ideals—women and poetry. She demonstrates how his female characters, serving as lovers, guides, and nemeses to the male heroes of the poems, embody not only the hope but also the disappointment that the poet discovers as he strives to reconcile feminine and masculine creativity. Alwes also shows how the myths of Apollo, which Keats integrated into his poetry as early as February 1815, point up his contradictory need for, yet fear of, the feminine. She argues that Keats’s attempt to overcome this fear, impossible to do by concentrating solely on Apollo as a metaphor for the imagination, resulted in his eventual use of maternal goddesses as poetic symbols. The goddess Moneta in "The Fall of Hyperion" reclaims the power of the maternal earth to represent the final stage in the development of the female. In combining the wisdom of the Apollonian realm with the compassion of the feminine earth, Moneta is more powerful than Apollo and able to show the poet who does not recognize both realms that he is only a "dreamer," one who "venoms all his days, / Bearing more woe than all his sins deserve." Because of Moneta’s admonishment, Keats becomes the poet capable of creating "To Autumn." In this final ode, Keats taps the transcendent power inherent in the temporal beauty of the earth. His imagination, once attempting to leave the earth, now goes beyond the Apollonian ideal into the realm of salvation—the human heart—that connects him to the earth. And because of his poetic reconciliation between heaven and earth, Keats is ultimately able to portray an earthly timelessness in which "summer has o’er-brimmed" the bees’ "clammy cells," making for "warm days [that] will never cease."