Vàclav Prutky, a Bohemian doctor of medicine and a Franciscan missionary, worked in Ethiopia 1752-1753. His account in Latin includes material on the Middle East and India, but material on Syria and Palestine is not included in this translation. An appendix documents Prutky's mission to Russia in 1766-1769.

Vàclav Prutky, a Bohemian doctor of medicine and a Franciscan missionary, worked in Ethiopia 1752-1753. His account in Latin includes material on the Middle East and India, but material on Syria and Palestine is not included in this translation. An appendix documents Prutky's mission to Russia in 1766-1769.

Václav Prutky, a Bohemian doctor of medicine and a Franciscan missionary, worked in Ethiopia 1752-1753. His account in Latin includes material on the Middle East and India, but material on Syria and Palestine is not included in this translation. An appendix documents Prutky's mission to Russia in 1766-1769.

In the rural plateaux of northern Ethiopia, one can still find scattered ruins of monumental buildings that are evidently alien to the country's ancient architectural tradition. This little-known and rarely studied architectural heritage is a silent witness to a fascinating if equivocal cultural encounter that took place in the 16th-17th centuries between Catholic Europeans and Orthodox Ethiopians. The Indigenous and the Foreign in Christian Ethiopian Art presents a selection of papers derived from the 5th Conference on the History of Ethiopian Art, which for the first time systematically approached this heritage. The book explores the enduring impact of this encounter on the artistic, religious and political life of Ethiopia, an impact that has not been readily acknowledged, not least because the public conversion of the early 17th-century Emperor Susïnyus to Catholicism resulted in a bloody civil war shrouded in religious intolerance. Bringing together work by key researchers in the field, these studies open up a particularly rich period in the history of Ethiopia and cast new light on the complexities of cultural and religious (mis)encounters between Africa and Europe.

Ethiopia is clearly one of the most important countries in Africa. First of all, with about 75 million people, it is the third most populous country in Africa. Second, it is very strategically located, in the Horn of Africa and bordering Eritrea, Sudan, Kenya, and Somalia, with some of whom it has touchy and sometimes worse relations. Yet, its capital – Addis Ababa – is the headquarters of the African Union, the prime meeting place for Africa’s leaders. So, if things went poorly in Ethiopia, this would not be good for Africa, and for a long time this was the case, with internal disruption rife, until it was literally suppressed under the strong rule of the recently deceased Meles Zenawi. The Historical Dictionary of Ethiopia, Second Edition covers the history of Ethiopia through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has several hundred cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Ethiopia.

This book explores Czechoslovakia's diplomatic relations with African states and places them within a wider Cold War historiography, providing contextual background information on the evolution of communist Czechoslovakia's pro-Soviet foreign policy orientation. This shift in Soviet foreign policy made Africa a priority for the Soviet bloc.

Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.

Land and Society in the Christian Kingdom of Ethiopia offers an original perspective on how the rulers of Ethiopia - one of the great subcenters of agricultural innovation and development - used land to support their dominion. Crummey draws on all the surviving documents pertaining to the holding and granting of agricultural land in the Ethiopian highlands from the thirteenth to the twentieth century. By examining how social relations affected the conditions for economic production and how people of power drew on the wealth created by society's basic producers, he provides new insight into how ordinary farming and herding folk were incorporated into and affected by the institutions that ruled them.