Looking at the experience of Holocaust survivors and of survivors of child abuse, this work asks disturbing questions why God permits victimization of the innocent.

Judaism is often described as a religion that tolerates, even celebrates arguments with God. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age (70 CE-800 CE).

"The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of the individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. This intellectual history will be welcomed for its scope, its panache and its theological engagement."--BOOK JACKET.

On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.

The American church avoids lament. But lament is a missing, essential component of Christian faith. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. Hear the prophet's lament as the necessary corrective for Christianity's future.

It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.

In this provocative book two authors--one a scientist, the other a biblical scholar and pastor--recount the pilgrimages of understanding that have led them from the young-earth, "scientific creationist" position they were taught in their youths to new perspectives on what it can mean to believe in God as Creator.

What role has religion played in social protest movements? This important book examines how activists have used religious resources such as liturgy, prayer, song and vestments with a focus on the following global case studies: The mid-twentieth century US civil rights movement. The late twentieth century antiabortion movement in the United States of America. The early twenty-first century water protectors’ movement at Standing Rock, North Dakota. Indian independence led by Mohandas Gandhi in the early 1930s. The Polish Solidarity movement of the 1980s. The South African anti-apartheid movement of the 1980s and 1990s. Prayer as a sacred act is usually associated with piety and pacifism; however, it can be argued that those who pray in public while protesting are more likely to encounter violence. Drawing on journalistic accounts, participant reflections, and secondary literature, Religion and Social Protest Movements offers both historical and theoretical perspectives on the persistent correlation of the use of public prayer with an increase in conflict and violence. This book is an important read for students and researchers in history and religious studies, and those in related fields such as sociology, African-American studies, and Native American studies.

“Let me say to President Botha: apartheid is doomed! It has been condemned in the councils of God, rejected by every nation on the planet and is no longer believed in by the people who gave it birth. Apartheid is the god that has failed . . . let not one more sacred life be offered on its blood-stained altar.” This is what Bishop Peter Storey preached in 1986 in the darkest hours of black suffering in a South Africa torn apart by racial oppression. Join him as a youthful chaplain to Nelson Mandela on Robben Island, defying armed police entering his pulpit, heading the SA Council of Churches with Bishop Desmond Tutu, leading 25,000 marchers against Johannesburg’s secret police headquarters, and confronting Winnie Mandela’s wrongs. Storey’s ministry was shaped by one simple question: “What does it mean to obey Jesus in apartheid South Africa?” This book tells of his answer and challenges the silence of American churches in the face of nationalism, systemic racism, and right-wing populism in the USA.