The story is set in the seventeenth century, in the Duchy of Milan, then a Spanish possession in northern Italy; however, the plot is merely a pretext for the author to weave a timeless and universal tale that touches on every human feeling, passion, and behavior. In compelling fashion, love, hate, prejudice, vengeance, forgiveness, fear, courage, crime, punishment, redemption, treachery, loyalty, religion, superstition, love of country, devotion to duty, generosity, greed, art, science, politics, economics, and emigration come together in this book, making it, unquestionably, one of the giants of foreign literature. The book opens as two of Don Rodrigos toughs order the local parish priest, Father Abbondio, not to marry Lucia to Renzo--she a beautiful, honest and deeply religious country girl, he a sensible, upright and God-fearing craftsman. Don Rodrigo is an arrogant aristocrat able to impose his will on those around him thanks to an overall social structure that favors the powerful and preys on the downtrodden. He has forbidden the marriage because he has bet his cousin that he will seduce Lucia, and has set a deadline for his deed. The fearful priest obeys Don Rodrigos order, but a saintly monk, Brother Christopher, tries to dissuade him from lusting after the girl. Irritated by the friars plea, Don Rodrigo decides to kidnap Lucia, to be certain of possessing her before the expiration of the bet deadline. He fails because Lucia is not at home at the time of the attempted abduction. Trying to take advantage of a loophole in the law which allows two people to declare themselves man and wife (provided a priest is present), she and Renzo have gone to Father Abbondios residence, to force him to witness their exchange of vows. However, Father Abbondio, afraid of Don Rodrigos retribution, foils the two young peoples attempt. His screams cause his sexton to ring out the general alarm from the churchs bell tower. The fiancs, the would-be kidnappers, and the entire village are thrown in total disarray. Brother Christopher helps Lucia find safe haven in a convent, and makes arrangements for Renzo to find work in Milan, away from Don Rodrigos fury. Immediately after arriving in Milan, Renzo is, however, caught up in a bread riot sparked by a government-decreed price increase. He is framed and arrested as one of the riot ringleaders, but is able to escape to a neighboring country, where he is forced to disguise his identity. Since Don Rodrigos is not powerful enough to infiltrate Lucias place of asylum, he seeks the help of another man, "whose long arm often reached farther than his enemies eyes." Lucia is treacherously abducted and taken to this ferocious overlords castle, from where she is to be turned over to Don Rodrigo. However, the overlord has secretly been harboring serious concerns over his past crimes. Lucias plight and pleadings help precipitate his crisis of conscience. He goes to see Cardinal Federigo, who is on a pastoral visit in a nearby village, and, with the Cardinals encouragement, decides to change his way of life. Lucia is freed unharmed, but is still unable to return home because of the ever present threat from Don Rodrigo. So, she goes to live in Milan, under the protection of a powerful, well meaning, but rather eccentric couple. There, she has to wage a constant struggle with herself, because on the night of her abduction she had made a vow that she would remain a virgin if she could safely come out of that predicament. Though still deeply in love with Renzo, she is determined to keep her vow because of her strong religious faith. War, famine and pestilence further complicate the lives of the two young people but, at long last, Renzo is able to go looking for Lucia, and finds her in a hospital, recovering from the plague. Brother Christopher, who had gone to that same place to care for the diseased and the moribund, counsels Lucia on her vow, and releases her from it. Don Rodrigo dies from the plague, and the two fiancs are finally free to marry. They move to Renzos adopted country and from then on lead a comfortable and serene life, made all the more pleasant by their past suffering and their trust in God.

Pharmacists face ethical choices constantly -- sometimes dramatic life-and-death decisions, but more often subtle, less conspicuous choices that are nonetheless important. Among the topics confronted are assisted suicide, conscientious refusal, pain management, equitable distribution of drug resources within institutions and managed care plans, confidentiality, and alternative and non-traditional therapies. Veatch and Haddad's book, first published in 1999, was the first collection of case studies based on the real experiences of practicing pharmacists, for use as a teaching tool for pharmacy students. The second edition accounts for the many changes in pharmacy since 1999, including assisted suicide in Oregon, the purchasing of less expensive drugs from Canada, and the influence of managed care on prescriptions. The presentation of some cases is shortened, most are revised and updated, and two new chapters have been added. The first new chapter presents a new model for analyzing cases, while the second focuses on the ethics of new drug distribution systems, for example hospitals where pharmacists are forced to choose drugs based on cost-effectiveness, and internet based pharmacies.

Research shows that enriching learning experiences such as learning communities, service-learning, undergraduate research, internships, and senior culminating experiences – collectively known as High-Impact Practices (HIPs) – are positively associated with student engagement; deep, and integrated learning; and personal and educational gains for all students – particularly for historically underserved students, including first-generation students and racially minoritized populations. While HIPs’ potential benefits for student learning, retention, and graduation are recognized and are being increasingly integrated across higher education programs, much of that potential remains unrealized; and their implementation frequently uneven. Colleges are eager to use the HIP nomenclature for recruitment, promoting equity for traditionally underserved student populations, and preparing lifelong learners and successful professionals. However, HIPs defy easy categorization or standardized implementation. They rely on fidelity, quality, and consistency – being “done well” – to achieve their learning outcomes; and, above all, require attention to access and equity if they are to fulfill their promise of benefitting all student populations equally.The goal of Delivering on the Promise of High-Impact Practices is to provide examples from around the country of the ways educators are advancing equity, promoting fidelity, achieving scale, and strengthening assessment of their own local high-impact practices. Its chapters bring together the best current scholarship, methodologies, and evidence-based practices within the HIPs field, illustrating new approaches to faculty professional development, culture and coalition building, research and assessment, and continuous improvement that help institutions understand and extend practices with a demonstrated high impact. For proponents and practitioners this book offers perspectives, data and critiques to interrogate and improve practice. For administrators it provides an understanding of what’s needed to deliver the necessary support.

Utilizing resources from Martin Luther and the Lutheran tradition, this study offers an understanding of the gospel as promise as key to addressing the challenge of relating the missio Dei to a generous, constructive approach toward the religious other. In its construction of a Lutheran missiology, it retrieves and reappropriates four resources from the Lutheran tradition: the gospel as promise, the law/gospel distinction, a theology of grace as promise of mercy fulfilled, and a theology of the cross utilizing the hiddenness of God. The law of God as accusing yet webbing humanity to its Creator; the gospel as the comforting promise of mercy; and the hiddenness of God as mystifying form the overarching framework within which the Lutheran missiology presented here seeks to engage the religious other by dialectically relating gospel proclamation and dialogue. Such a view of "mission shaped by promise" offers the paradox of God being both revealed and hidden in the cross as a distinctive contribution to an interreligious dialogue centered on the ambiguity and hiddenness of God.

Provides the first natural law justification for an originalist interpretation of the American Constitution.

Originalism is an enormously popular—and equally criticized—theory of constitutional interpretation. As Elena Kagan stated at her confirmation hearing, "We are all originalists." Scores of articles have been written on whether the Court should use originalism, and some have examined how the Court employed originalism in particular cases, but no one has studied the overall practice of originalism. The primary point of this book is an examination of the degree to which originalism influences the Court's decisions. Frank B. Cross tests this by examining whether originalism appears to constrain the ideological preferences of the justices, which are a demonstrable predictor of their decisions. Ultimately, he finds that however theoretically appealing originalism may seem, the changed circumstances over time and lack of reliable evidence means that its use is indeterminate and meaningless. Originalism can be selectively deployed or manipulated to support and legitimize any decision desired by a justice.

What does healthy intimacy look like? How we do we keep the energy and passion alive in long-term relationships? What practices can help us forgive our partner when he or she has hurt us? How can we get a new relationship off to a strong and stable start? What do we do if we feel restless in a relationship or attracted to someone outside of our partner? These are just some of the questions Zen master and Nobel Peace Prize nominee Thich Nhat Hanh has been asked by practitioners and readers alike. Deeply moved by the suffering that can be caused by these issues, he offers concrete guidance in his first ever writings on intimacy and healthy sexuality. Fidelity guides the reader to an understanding about how we can maintain our relationships; keep them fresh, and accepting and loving our partner for who they are. Fidelity gives concrete advice on how to stay attentive and nourishing of each other amidst the many responsibilities and pressures of daily life. Readers will learn how to foster open communication, dealing with anger and other strong emotions, learning to forgive, and practicing gratitude and appreciation. Fidelity is written for both couples in a committed relationship wanting to further develop a spiritual dimension in their lives together, and for those where infidelity or hurt may have occurred, and there is a need for best practices to re-weave the net of love and understanding. In addition to addressing everyday occurrences and challenges, Thich Nhat Hanh shows how traditional Buddhist teachings on attachment, deep listening, and loving speech can help energize and restore our relationships. Written in a clear and accessible style, and filled with personal stories, simple practices and exercises,Fidelity is for couples at all stage of relationships. It the guide book for anyone looking to create long-lasting and healthy intimacy.

Presentation of a new, ethical vision of democracy built around self-rule, civic education, and ethical cultivation.

When Sister Joan returns to London for a college reunion and learns of the murder of three of her ex-classmates, she becomes drawn into a macabre game with a killer acting upon old grudges and bent on revenge. Reprint.