The myth of Prometheus has inspired countless generations of humanists throughout the ages. Prometheus -- who stole fire from the gods and gave it to humans to help them survive -- remains a symbol for those who reject theistic orthodoxies and who fearlessly challenge accepted beliefs. Artists such as Byron, Goethe, Beethoven and Wagner have been influenced by this story. Most importantly, Prometheus is a symbol for selfless love. In this collection of essays, the Promethean myth and its relationship to the philosophy of love is explored from its origins in Ancient Greece, to its similarities and contrasts with the figure of Christ. Special emphasis is given to the work and writings of Paul Kurtz, the foremost contemporary defender of humanism as a worldview, who has made the figure of Prometheus a special part of his own philosophy.

Prometheus Bound is a play beloved of revolutionaries, romantics and rebels, with a fierce optimism tempered by an acute awareness of the compromises, dangers and obsessions of political action. This companion sets the play in its historical context, explores its challenge to authority, and traces its reception from the sixteenth to the twentieth century. Many scholars have disputed its Aeschylean authorship, but it has proved the most influential of tragedies outside academia. Marx's favourite tragedy, Prometheus Bound is also a foundational text for the genre of science fiction through its influence on Mary Shelley's Frankenstein. In its open-eyed celebration of technology and democracy, it is the tragedy for the modern age.

Three adventurers; a wealthy publisher, a soldier-of-fortune private eye, and an eccentric techie investigate the suspicious death of a friend. The case puts them on the trail of a strange serial killer who seems to have extraordinary powers. Their search leads to a secret society and astounding truths about mankind's past and future. As the human race rapidly approaches its technological singularity, these three comrades become enmeshed in the unfolding future of mankind. They are privileged to glimpse man's destiny on the other side of The Promethean Divide.

Paul Kurtz has been the dominant voice of secular humanism over the past thirty years. This compilation of his work reveals the scope of his thinking on the basic topics of our time and his many and varied contributions to the cause of free thought. It focuses on the central issues that have concerned Kurtz throughout his career: ethics, politics, education, religion, science, and pseudoscience. The chapters are linked by a common theme: the need for a new enlightenment, one committed to the use of rationality and skepticism, but also devoted to realizing the highest values of humanist culture. Many writings included here were first published in magazines and journals long unavailable. Some of the essays have never before been published. They now appear as a coherent whole for the first time. Also included is an extensive bibliography of Kurtz's writings. Toward a New Enlightenment is essential for those who know and admire Paul Kurtz's work. It will also be an important resource for students of philosophy, political science, ethics, and religion. Among the chapters are: "Humanist Ethics: Eating the Forbidden Fruit"; "Relevance of Science to Ethics"; "Democracy without Theology"; "Misuses of Civil Disobedience"; "The Limits of Tolerance"; "Skepticism about the Paranormal: Legitimate and Illegitimate"; "Militant Atheism vs. Freedom of Conscience"; "Promethean Love: Unbound"; "The Case for Euthanasia"; and "The New Inquisition in the Schools."

The Subject of Love: Hélène Cixous and the Feminine Divine is about abundant, generous, other-regarding love. In the history of Western ideas of love, such a configuration has been inseparable from our ideas about divinity and the sacred; often reserved only for God; and rarely thought of as a human achievement. This book is a substantial engagement with her philosophies of love, inviting the reader to reflect on the conditions of subjectivity that just might open us to something like a divine love of the other. Renshaw follows this thread in this genealogy of abundant love: the thread that connects the subject of love from 5th century B.C.E. Greece and Plato, to the 20th century protestant theology of agapic love of Anders Nygren, to the late 20th century poetico-philosophy of Hélène Cixous. This study will be of particular interest to academics and students of the history of gender, cultural studies, criticism and gender studies

This book looks at how sexuality is framed in enhancement scenarios and how descriptions of the resulting posthuman future are informed by mythological, historical and literary paradigms. It examines the glorious sex life we will allegedly enjoy due to greater control of our emotions, improved capacity for pleasure, and availability of sex robots.

Tilottama Rajan illuminates a crisis of representation within romanticism, evident in the proliferation of stylistically and structurally unsettled literary texts that resist interpretation in terms of a unified meaning. The Supplement of Reading investigates the role of the reader both in romantic literary texts and in the hermeneutic theory that has responded to and generated such texts. Rajan considers how selected works by Coleridge, Wordsworth, Blake, Shelley, Godwin, and Wollstonecraft explore the problem of understanding in relation to interpretive difference, including the differences produced by gender, class, and history.

The Prometheus myth, for several reasons became a crucial site for conceptualizing human liberation in the immanent space of a finite globe structured by white domination and black slavery. The titan's defiant theft of fire from the regnant gods was translated through a high-stakes racial coding either as an 'African' revolt against the cosmic status quo that augured a pure autonomy, a black revolutionary immanence against which idealist philosophers like Hegel defined their projects and slaveholders defended their lives and positions. Or as a 'Caucasian' reflection of the divine power evidently working in favor of Euro-Christian civilization that transmuted the naked egoism of conquest into a righteous heteronomy-Euro-Christian civilization's mobilization by the Absolute or its internalization of a transcendent principle of universal Reason.

Romantic Dharma maps the emergence of Buddhism into European consciousness during the first half of the nineteenth century, probes the shared ethical and intellectual commitments embedded in Buddhist and Romantic thought, and proposes potential ways by which those insights translate into contemporary critical and pedagogical practices.