A guide to preaching the parables that shows how to first interpret the parables, then proclaim their significance.

In Proclaiming the Parables, noted preacher and scholar Thomas G. Long moves away from past treatment of the parables primarily as literary devices and moves toward an emphasis on their theological impact as pointers to the kingdom of God. While the parables are indeed significant poetic literary creations that have enchanted readers over the centuries, their main power, he claims, lies in their disclosure of the kingdom of God, which is not merely an idea, nor even just a complex symbol with generative and centrifugal force, but an event: the inbreaking of the life of God into human history and experience. Long sees parables not merely as creative figures of speech but as GPS devices taking hearers to those places where the event of God is happening all around us. This book provides two chapters for each synoptic Gospel. The first focuses on the Gospel as a whole and the parables’ place in it, and the second provides preachers and teachers with detailed exegetical and homiletical commentary for each major parable in that Gospel. Two introductory chapters additionally situate this book in the history and theology of the parables’ interpretation and address questions that preachers have about preaching the parables. Preachers who consult this volume will be informed about each major parable, guided through the controversies regarding interpretation, and stimulated to preach on the parable in fresh, faithful, and creative ways.

A comprehensive study of Jesus's parables that emphasizes personal reflection and application Jesus's parables used familiar situations to convey deep spiritual truths in ways that are provocative and subversive of the status quo. Prayerfulness was pictured by a persistent widow. The joy of salvation in the homecoming of a lost son. Love of neighbor by a marginalized Samaritan. If we're not careful, we can easily miss details in the parables that reveal their subtle meanings as well as their contemporary relevance. Drawing on scholarship on the parables as well as theological, pastoral, and practical insights, Douglas Webster guides the reader through each of Jesus's parables, pointing out the important nuances that allow us to understand them and be transformed by them. Reflection questions at the end of each chapter can be used for personal or group study, and an appendix for pastors provides guidance for preaching the parables. Pastors, Bible teachers, and serious students of Scripture will find this tour through Jesus's parabolic teaching to be a feast for both the mind and the soul.

Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.

Here in one volume is Robert Farrar Capon's widely praised trilogy on Jesus' parables — The Parables of the Kingdom, The Parables of Grace, and The Parables of Judgment. These studies offer a fresh, adventurous look at all of Jesus' parables, treated according to their major themes. With the same authorial flair and daring insight that have earned him a wide readership, Capon admirably bridges the gap between the biblical world and our own, making clear both the original meaning of the parables and their continuing relevance today.

Challenges to the reliability of Scripture are perennial and have frequently been addressed. However, some of these challenges are noticeably more common today, and the topic is currently of particular interest among evangelicals. In this volume, highly regarded biblical scholar Craig Blomberg offers an accessible and nuanced argument for the Bible's reliability in response to the extreme views about Scripture and its authority articulated by both sides of the debate. He believes that a careful analysis of the relevant evidence shows we have reason to be more confident in the Bible than ever before. As he traces his own academic and spiritual journey, Blomberg sketches out the case for confidence in the Bible in spite of various challenges to the trustworthiness of Scripture, offering a positive, informed, and defensible approach.

First published in 1968, this contemporary case for vigorous Christian faith –– profusely illustrated by Charles Schulz‘s delightful peanuts cartoon strips –– sheds more light on the Christian faith and how it is to be lived than many more "serious" theological works, with hundreds of cartoons featuring your favorite peanuts characters Charlie Brown, Lucy, Linus, And of course, Snoopy (including the earliest red baron strips). This book‘s wise observations are as timeless as they are timely. "Short . . .succeeds in making theology enjoyable." ––Christian Century ". . . a real delight from beginning to end. I could not possibly be more pleased." ––Charles Schulz, creator of Peanuts

William Herzog shows that the focus of the parables was not on a vision of the glory of the reign of God but on the gory details of the way oppression served the interests of the ruling class. The parables were a form of social analysis, as well as a form of theological reflection. Herzog scrutinizes their canonical form to show the distinction between its purpose for Jesus and for evangelists. To do this, he uses the tools of historical criticism, including form criticism and redaction criticism.

The Prophetic Parables of Matthew 13 is a message of meditation based on the Bible and written by Arthur Walkington Pink (1 April 1886 – 15 July 1952) was an English Bible teacher who sparked a renewed interest in the exposition of Calvinism or Reformed Theology. Little known in his own lifetime, Pink became "one of the most influential evangelical authors in the second half of the twentieth century." Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle.[4] In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.