Process and Dipolar Reality takes up Whitehead's challenge to philosophy to regain its proper status, namely, an adventure in speculative thought elaborating a categoreal scheme aiming to be the coherent, conceptual framework within which every possible item of experience can be interpreted. Dipolarity, a whole with its parts, is seen as the fundamental principle all categories of the modified Scheme exhibit abstractly, and that every actuality concretely exemplifies from the minimally complex puffs of space to the unsurpassable, cosmically inclusive personal nexus. A whole is a unit of process creating a determination, a settled, unalterable state of affairs that only exists as the "privileged" part in the immediately successive whole that must also embrace other prior and contiguous neighboring beings. Among aspects of Whitehead's Scheme critically examined are his inability to explain how death of personal series is possible (given his belief that every whole that begins must end successfully), his theory of potentiality as eternal objects, his failure to be consistent applying his theory of change to the members of the greatest conceivable personal society, and his failure to consistently maintain the initial data for an actual entity come with their mutual relationships, making their "growing together" during concrescence superfluous.

Originally published in 2002 God, Literature and Process Thought looks at the use of God in writing, as a part of the creative advance, immersed in the processes of reality and affected by events in the world. This edited collection outlines and promotes the novel view that there is much to be gained when those who value the insights of process thought ‘encounter’ the many and varied writers of literature and literary theory. It also celebrates the notion of process poesis, a fresh way of reflecting theologically and philosophically that takes account of literary forms and promises to transform creatively the very structure of process thought today.

This book traces the intellectual journey of a Christian minister and theologian. Starting with his discovery of God through a love of the natural world, David Peel’s encounter with thinkers from his Reformed tradition and extensive ecumenical involvement takes him to a revisionary theology which meets his attempt to integrate a scientific background with the Christian faith. Essays written during his career illustrate the path he has taken. The topics covered include theological method; the centrality of theology for the church’s life and work; a sacramental view of ministry; the missional church; biblical authority; nonconformity’s gifts to the contemporary church; and theological education. Peel’s theological approach is as critical of inadequate theologies inherited from the past as it is determined to construct a Christian narrative which satisfies twin requirements: first, being congruent with the Jesus tradition; and secondly, convincing the minds, reaching the hearts, and driving the commitments of contemporary people. Both ministers and church members are challenged to view their own theological journeys as God-given vocations.

Philosophies of essence provides a critical evaluation of the concept of 'essence' from the Pre-Socratics to the present, as well as indicating the social roots of the various developments. Further, it shows the fruitfulness the concept still has for a scientific materialistic outlook. In addition, a new dual formulation of the concept is given.--Preface.

In this major revision and expansion of the classic 20th Century Theology (1992), coauthored with Stanley J. Grenz, Roger Olson tells the full story of modern theology from Descartes to Caputo, from the Kantian revolution to postmodernism, now recast in terms of how theologians have accommodated or rejected modernity.

The immense suffering caused by sin and evil within the modern world, especially in the light of the Holocaust, has had a profound impact on the contemporary understanding of God and his relationship to human suffering. Since the early part of this century there has been a growing consensus among theologians that God himself, within his divine nature, suffers in solidarity and love with those who suffer. This present theological position contradicts the traditional Christian understanding of almost two thousand years that God is impassible and so does not experience negative emotional states, such as suffering. Thomas Weinandy, O.F.M., resolutely challenges this contemporary view of God and suffering. Calling upon scripture, and the philosophical and theological tradition of the Fathers and Aquinas, Weinandy creatively and systematically addresses all of the contemporary concerns. He strongly advocates the incarnational truth that the Son of God actually does experience, as man, all that pertains to living an authentic human life, and so does indeed suffer. This book is both a challenge to much received contemporary philosophical and theological wisdom, and a scholarly, original, and refreshing account of the Christian Gospel. It is one of the most comprehensive Christian presentations of God and human suffering available today.

Why does God permit evil and suffering? This question, known as the problem of evil in theological and philosophical circles, has perennially vexed Christian theology. Academic studies on the problem of evil, however, have failed to move the conversation forward in recent years. In this volume, designed for students and scholars alike, Mark S. M. Scott traces the major models and motifs in Christian explanations for evil (called theodicies) and argues for a thorough rethinking of the problem of evil and theodicy based on distinctly Christian theological criteria and resources.

Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the Buddhist critique. Part Two asks for the potential truth on both sides and suggests a surprising way that the barrier might be overcome. This opens a new round of philosophical and theological dialogue between these two major traditions with challenging insights for both. Contributors: José I. Cabezón, John P. Keenan, Armin Kreiner, Aasulv Lande, John D'Arcy May, Eva K. Neumaier, Perry Schmidt-Leukel, Ernst Steinkellner.

A monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

Whitehead's thought continues to attract attention in mathematics and metaphysics, but few have recognized with Roland Faber, the deeply mystical dimensions of his philosophy. "If you like to phrase it so," Whitehead states, "philosophy is mystical. For mysticism is direct insight into depths as yet unspoken." Where, however, do these unspoken depths speak in Whitehead, and what are their associated themes in his philosophy? For the first time, Depths As Yet Unspoken gathers together Faber's most compelling writings on Whitehead's mutually immanent themes of mysticism, multiplicity, and divinity. In dialogue with a diversity of voices, from process philosophers and theologians, to mystical and poststructuralist thinkers, Faber creatively articulates Whitehead's "theopoetic" process cosmogony in its relevance to metaphysics, cosmology, everyday experience, religious pluralism, and interreligious violence, spirituality, and longstanding concerns of the theological tradition, including creation, the Trinity, revelation, religious experience, and divine mystery. Although Whitehead's mystical inclinations may not be obvious at first, they in fact constitute the apophatic backdrop to his entire philosophical corpus. Through Faber's work, Whitehead's philosophy is revealed to be nothing short of a remarkable endeavor to speak to the unfathomable depth of things.