The articles in this volume originated from lectures given in two meetings devoted to the Samaritans. The first was the sixth conference of the Société d'Etudes Samaritaines, which took place at the University of Haifa in July 2004. The second meeting was part of the SBL International Conference in Vienna, July 2007. The volume reflects the current state of research on the Samaritans. It presents a wide spectrum of approaches, including historical questions, the political, religious and social context of the Samaritans in the past and present, linguistic approaches, the role of the Samaritans in the Talmudic literature, and questions of identity of the Samaritans up to now.

In Jesus the Samaritan: Ethnic Labeling in the Gospel of John, Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions.

Papers in this volume were presented at the seventh international conference of the Société d’Études Samaritaines held at the Reformed Theological Academy of Pápa, Hungary in July 17–25, 2008. The discussed Samaritan topics permeate different areas of biblical studies: The question of the Samaritan Pentateuch has a serious impact on the textual criticism of the Hebrew Bible. The pre-Samaritan text-type among the Dead Sea Scrolls, as well as the dating and isolation of Samaritan features of the Samaritan Pentateuch provide fresh and important data for gaining a better understanding of the composition of the Torah/Pentateuch. New reconstructions of the early history of the Samaritans have a great effect on the history of the Jewish people in the Persian and Hellenistic period. As a distinct group in the centuries around the turn of the Common Era in Palestine, Samaritans played an important role in the social and religious formation of early Judaism and early Christianity. Living for centuries under Islamic rule, Samaritans provide a good example of linguistic, cultural and religious developments experienced by ethnic and religious group in Islamic contexts.

In this book, Jason A. Staples proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism and how that concept impacted Jewish apocalyptic hopes for restoration after the Babylonian Exile. Challenging conventional assumptions about Israelite identity in antiquity, his argument is based on a close analysis of a vast corpus of biblical and other early Jewish literature and material evidence. Staples demonstrates that continued aspirations for Israel's restoration in the context of diaspora and imperial domination remained central to Jewish conceptions of Israelite identity throughout the final centuries before Christianity and even into the early part of the Common Era. He also shows that Israelite identity was more diverse in antiquity than is typically appreciated in modern scholarship. His book lays the groundwork for a better understanding of the so-called 'parting of the ways' between Judaism and Christianity and how earliest Christianity itself grew out of hopes for Israel's restoration.

Many Bible readers will think that chapter 17 of the second book of Kings refers to the origin of the Samaritans. This understanding of the chapter has its earliest attestation in the works of Josephus. The present book evaluates the methods often used for finding the origin of the Samaritans, makes an assessment of well known and new material, and ventures into some uncharted territory. It is suggested that the moment of birth of the Samaritans was the construction of the temple on Mount Gerizim. This happened in the first part of the fourth century b.c.e. in accordance with the original commandment of Moses in Deut 27:4.

This collection of essays gives an insight into the problems that we encounter when we try to (re)construct events from Israel's past. On the one hand, the Hebrew Bible is a biased source, on the other hand, the data provided by archaeology and extra-biblical texts are constrained and sometimes contradictory. Discussing a set of examples, the author applies fundamental insight from the philosophy of history to clarify Israel's past.

Most people associate the term "Samaritan" exclusively with the New Testament stories about the Good Samaritan and the Samaritan woman at Jacob's well. Very few are aware that a small community of about 750 Samaritans still lives today in Palestine and Israel; they view themselves as the true Israelites, having resided in their birthplace for thousands of years and preserving unchanged the revelation given to Moses in the Torah. Reinhard Pummer, one of the world's foremost experts on Samaritanism, offers in this book a comprehensive introduction to the people identified as Samaritans in both biblical and nonbiblical sources. Besides analyzing the literary, epigraphic, and archaeological sources, he examines the Samaritans' history, their geographical distribution, their version of the Pentateuch, their rituals and customs, and their situation today.

The volume contains the edited papers presented at the 10th international conference of the Société d’Études Samaritaines held in Budapest in 2022. It is dedicated to the famous Hungarian rabbi and scholar Samuel Kohn (1841–1920) whose relevance in Samaritan studies was commemorated by Abraham Tal. The articles discuss the most recent questions of Samaritan research in five different fields. Historical topics and Samaritan synagogue mosaics are investigated by Ingrid Hjelm, Innocent Himbaza and Reinhard Pummer. Greek inscriptions and Aramaic documents are studied by Magnar Kartveit, Andreas Lehnardt, and József Zsengellér. Arabic Torah interpretations, and historical documents are delt with by Jasper Bernhofer, Leonhard Becker and Daniel Boušek. Analyses of Samaritan Hebrew and Aramaic linguistic issues and of Samaritan translation techniques are presented by Moshe Florentin, Christian Stadel, Nehemia Gordon, David Hammidovič, Patrick Pouchelle and Phil Reid. Studies on Samaritan manuscript writings and collections are presented by Evelyn Burkhardt, Stefan Schorch, Mariia Boichun and Golda Akhiezer. Leading scholars and young new colleagues enrich the various fields of Samaritan studies with new findings, insights ad implications.

Lester Grabbe is probably the most distinguished, and certainly the most prolific of historians of ancient Judaism, the author of several standard treatments and the founder of the European Seminar on Historical methodology. He has continued to set the bar for Hebrew Bible scholarship. In this collection some thirty of his distinguished colleagues and friends offer their reflections on the practice and theory of history writing, on the current controversies and topics of major interest. This collection provides an opportunity for scholars of high caliber to consider groundbreaking ideas in light of Grabbe's scholarship and influence. This festschrift offers the reader a unique volume of essays to explore and consider the far-reaching influence of Grabbe on the field of Biblical studies as a whole.