First Published in 1965, The Panchatantra is a reprint of Franklin Edgerton’s translation, first published in volume two of Panchatantra Reconstructed (1924), with some minor alterations. Probably no other work of Hindu literature has played so important a part in the literature of the world as the Sanskrit story collection called the Panchatantra. The title means ‘the five books’, and most of the older versions and translations keep this division, although the last two books are much shorter than the first three. All the ‘books’ contain at least one story, and usually more, which are ‘emboxed’ in the main story, called the ‘frame-story’. The original Sanskrit text is composed in a mixture of prose and stanzas of verse. The stories proper are told almost wholly in prose. This translation work is an important book for scholars and students of South Asian literature and Sanskrit studies.

Readings for a History of Anthropological Theory curates and collects many of the most important publications of anthropological thought spanning the last hundred years, building a strong foundation in both classical and contemporary theory. The sixth edition includes seventeen new readings, with a sharpened focus on public anthropology, gender and sexuality, race and ethnicity, linguistic anthropology, archaeology, and the Anthropocene. Each piece of writing is accompanied by a short introduction, key terms, study questions, and further readings that elucidate the original text. On its own or together with A History of Anthropological Theory, sixth edition, this anthology offers an unrivalled introduction to the theory of anthropology that reflects not only its history but also the changing nature of the discipline today.

This comprehensive anthology offers over 40 readings that are critical to the understanding of anthropological theory and the development of anthropology as an academic discipline. The fourth edition maintains a strong focus on the "four-field" roots of the discipline in North America but has been reorganized with a new section on twenty-first-century theory, including coverage of postcolonial and public anthropology. New key terms and introductions accompany each reading and a revamped glossary makes the book more student-friendly. Used on its own, or together with the overview text A History of Anthropological Theory, Fourth Edition, this anthology offers a flexible and unrivaled introduction to anthropological theory that reflects not only the history but also the changing nature of the discipline today. For additional resources, visit the "Teaching Theory" page at www.utpteachingculture.com.

Highly readable account of meteors, especially the spectacular Leonid showers, due in mid-November.

Until very recently, studies of the environmental movement have been heavily biased towards the North Atlantic worlds. There was a common assumption amongst historians and sociologists that concerns over such issues as conservation or biodiversity were the exclusive preserve of the affluent westerner: the ultimate luxury of the consumer society. Citizens of the world's poorest countries, ran the conventional wisdom, had nothing to gain from environmental concerns; they were 'too poor to be green', and were attending to the more urgent business of survival. Yet strong environmental movements have sprung up over recent decades in some of the poorest countries in Asia and Latin America, albeit with origins and forms of expression quite distinct from their western counterparts. In Varieties of Environmentalism, Guha and Matinez-Alier seek to articulate the values and orientation of the environmentalism of the poor, and to explore the conflicting priorities of South and North that were so dramatically highlighted at the Rio Earth Summit in 1992. Essays on the 'ecology of affluence' are also included, placing ion context such uniquely western phenomena as the 'cult of wilderness' and the environmental justice movement. Using a combination of archival and field data,. The book presents analyses of environmental conflicts and ideologies in four continents: North and South America, Asia and Europe. The authors present the nature and history of environmental movements in quite a new light, one which clarifies the issues and the processes behind them. They also provide reappraisals for three seminal figures, Gandhi, Georgescu-Roegen and Mumford, whose legacy may yet contribute to a greater cross-cultural understanding within the environmental movements.

One of the major works of twentieth-century anthropological theory, written by one of the discipline’s most important, complex, and controversial figures, has not been in print for several years. Now Evolution of Culture is again available in paperback, allowing today’s generation of anthropologists new access to Leslie White’s crucial contribution to the theory of cultural evolution. A new, substantial introduction by Robert Carneiro and Burton J. Brown assess White’s historical importance and continuing influence in the discipline. White is credited with reintroducing evolution in a way that had a profound impact on our understanding of the relationship between technology, ecology, and culture in the development of civilizations. A materialist, he was particularly concerned with societies’ ability to harness energy as an indicator of progress, and his empirical analysis of this equation covers a vast historical span. Fearlessly tackling the most fundamental questions of culture and society during the cold war, White was frequently a lightning rod both inside and outside the academy. His book will provoke equally potent debates today, and is a key component of any course or reading list in anthropological or archaeological theory and cultural ecology.

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The history and use of the ancient Egyptian calendar: holidays, festivals, religious observances, the gods of every day of the year, and more. Translated from hieroglyphic sources by Tamara L. Siuda and richly illustrated by Megan Zane.