Probate inventories provide an unparalleled and intimate glimpse into the lives of the inhabitants of early modern England. After death, the items within the deceased’s home would frequently be itemised and valued room-by-room. As well as providing invaluable information about the rich diversity and value of domestic material culture, the inventories also offer insights into the different tastes, domestic arrangements and range of activities that took place within the early modern home. Inventories also enable scholars to reconstruct the informal social and business networks that are crucial for understanding this period, but which might otherwise remain hidden. By offering a critical introduction to the use of probate inventories for historical research, and by providing transcriptions of inventories from French immigrants to early modern London, this book provides a new and important resource for students and researchers interested in the early modern household, material culture studies, and the domestic lives of the Huguenot refugees. The book begins with a detailed introduction that provides historical background on the French immigrant community in London. This is followed by an original analysis of the key differences that existed between French and English domestic interiors during this period, along with a discussion of how these trends are visible within the included inventories. The book subsequently provides a critical discussion of the issues and challenges involved in studying probate inventories and the difficulties in their interpretation. Following a description of the methodology used for the current study and the general characteristics of the sample included, the volume provides transcriptions of ninety-two probate inventories from members of London’s Huguenot community. In addition, the book contains a fully referenced historical glossary of the items of early modern material culture listed within the inventories. Taken together, the book ha

This book analyses the processes of formation, consolidation and dissolution of the migrant community in Ancona, a sixteenth-century Italian port city, connecting it to the wider development that took place in Europe and the Mediterranean. The book initially looks at why migrants decided to leave their homelands in parts of the Aegean region ruled by the Ottoman, Venetian, and Genoese; it then goes on to describe the mechanisms of settlement, professional insertion, and integration that migrants undertook in the social fabric of their new host city. The book examines how migrants organised themselves into a devotional confraternity and the role this institution played in the growth of the community. Finally, it looks at how the community dissolved during the late sixteenth century, faced with increasing pressure from the reformed Catholic clergy after the Council of Trent. Offering fresh insights into the history of Greek diaspora, this book explores the dynamics of migration and community in the early modern Mediterranean through the lens of social connections.

This is a book on the rise and fall of diasporic communities in Early Modern urban centers in Denmark and Sweden. It contains 17 chapters written by archaeologists, historians and scientists, ranging from in-depth studies of artefacts, biofacts and archaeological features to large-scale analyses of community formation among natives and migrants of multiple origins. The plethora of sources and approaches afforded by the numerous disciplines involved enables a significant new insight into the creation and recreation of migrant communities in these Early Modern towns.

This book is the first encompassing history of diasporas in Europe between 1500 and 1800. Huguenots, Sephardim, British Catholics, Mennonites, Moriscos, Moravian Brethren, Quakers, Ashkenazim... what do these populations who roamed Europe in the sixteenth to eighteenth centuries have in common? Despite an extensive historiography of diasporas, publications have tended to focus on the history of a single diaspora. Each of these groups was part of a community whose connections crossed political and cultural as well as religious borders. Each built dynamic networks through which information, people, and goods circulated. United by a memory of persecution, by an attachment to a homeland—be it real or dreamed—and by economic ties, those groups were nevertheless very diverse. As minorities, they maintained complex relationships with authorities, local inhabitants, and other diasporic populations. This book investigates the tensions they experienced. Between unity and heterogeneity, between mobility and locality, between marginalisation and assimilation, it attempts to reconcile global- and micro-historical approaches. The authors provide a comparative view as well as elaborate case studies for scholars, students, and the public who are interested in learning about how the social sciences and history contribute to our understanding of integration, migrations, and religious coexistence.

The first history of London to show how immigrants have built, shaped and made a great success of the capital city London is now a global financial and multicultural hub in which over three hundred languages are spoken. But the history of London has always been a history of immigration. Panikos Panayi explores the rich and vibrant story of London– from its founding two millennia ago by Roman invaders, to Jewish and German immigrants in the Victorian period, to the Windrush generation invited from Caribbean countries in the twentieth century. Panayi shows how migration has been fundamental to London’s economic, social, political and cultural development.“br/> Migrant City sheds light on the various ways in which newcomers have shaped London life, acting as cheap labour, contributing to the success of its financial sector, its curry houses, and its football clubs. London’s economy has long been driven by migrants, from earlier continental financiers and more recent European Union citizens. Without immigration, fueled by globalization, Panayi argues, London would not have become the world city it is today.

This dictionary explores the language of domestic life found in Shakespeare's work and seeks to demonstrate the meanings he attaches to it through his uses of it in particular contexts. "Domestic life" covers a range of topics: the language of the household, clothing, food, family relationships and duties; household practices, the architecture of the home, and all that conditions and governs the life of the home. The dictionary draws on recent cultural materialist research to provide in-depth definitions of the domestic language and life in Shakespeare's works, creating a richly rewarding and informative reference tool for upper level students and scholars.

A vibrant look at an unsettled and strangely familiar time that overturns our assumptions about the history of magic. Imagine: it's the year 1600 and you've lost your precious silver spoons, or maybe they've been stolen. Perhaps your child has a fever. Or you're facing a trial. Maybe you're looking for love or escaping a husband. What do you do? In medieval and early modern Europe, your first port of call might have been cunning folk: practitioners of “service magic.” Neither feared (like witches), nor venerated (like saints), they were essential to daily life. For people across ages, genders, and social ranks, practical magic was a cherished resource for navigating life's many challenges. In historian Tabitha Stanmore's beguiling account, we meet lovelorn widows, dissolute nobles, selfless healers, and renegade monks. We listen in on Queen Elizabeth I's astrology readings and track treasure hunters trying to unearth buried gold without upsetting the fairies that guard it. Much like us, premodern people lived in a bewildering world, buffeted by forces beyond their control. As Stanmore reveals, their faith in magic has much to teach about how to accommodate the irrational in our allegedly enlightened lives today. Charming in every sense, Cunning Folk is at once an immersive reconstruction of a bygone era and a thought-provoking commentary on the beauty and bafflement of being human.

The first comprehensive history of seventeenth-century London, told through the lives of those who experienced it “Lively and arresting. . . . [Lincoln] is as confident in handling the royal ceremonials of political transition . . . as she is with London's thriving coffee-house culture, and its turbulent maritime community.”—Ian W. Archer, Times Literary Supplement “Lincoln has a curator’s gift for selecting all the right details for a thoroughly absorbing account.”—Tony Barber, Financial Times, “Best Books of 2021: History” The Gunpowder Plot, the Civil Wars, Charles I’s execution, the Plague, the Great Fire, the Restoration, and then the Glorious Revolution: the seventeenth century was one of the most momentous times in the history of Britain, and Londoners took center stage. In this fascinating account, Margarette Lincoln charts the impact of national events on an ever-growing citizenry with its love of pageantry, spectacle, and enterprise. Lincoln looks at how religious, political, and financial tensions were fomented by commercial ambition, expansion, and hardship. In addition to events at court and parliament, she evokes the remarkable figures of the period, including Shakespeare, Bacon, Pepys, and Newton, and draws on diaries, letters, and wills to trace the untold stories of ordinary Londoners. Through their eyes, we see how the nation emerged from a turbulent century poised to become a great maritime power with London at its heart—the greatest city of its time.

War should be recognised as one of the defining features of life in the England of Henry VIII. Henry fought many wars throughout his reign, and this book explores how this came to dominate English culture and shape attitudes to the king and to national history, with people talking and reading about war, and spending money on weaponry and defence.

Evidence gleaned from archaeology sheds dramatic new light on religious practices and identities between the later sixteenth and the nineteenth centuries. The post-medieval period was one of profound religious and cultural change, of sometimes violent religious conflict and of a dramatic growth in religious pluralism. The essays collected here, in what is the first book to focus onthe material evidence, demonstrate the significant contribution that archaeology can make to a deeper understanding of religion. They take a broad interdisciplinary approach to the spatial and material context of religious life, using buildings and landscapes, religious objects and excavated cemeteries, alongside cartographic and documentary sources, to reveal the complexity of religious practices and identities in varied regions of post-medieval Britain, Europe and the wider world. Topics covered include the transformation of religious buildings and landscapes in the centuries after the European Reformation, the role of religious minorities and immigrant groups in early modern cities, the architectural and landscape context of eighteenth and nineteenth-century nonconformity, and the development of post-medieval burial practices and funerary customs. Offering a unique perspective on the material remains ofthe post-medieval period, this volume will be of significant value to archaeologists and historians interested in the religious and cultural transformation of the early modern world. Contributors: Chris King, Duncan Sayer, Andrew Spicer, Philippa Woodcock, Matthias Range, Simon Roffey, Greig Parker, Jeremy Lake, Eric Berry, Peter Herring, Claire Strachan, Peter Benes, Diana Mahoney-Swales, Richard O'Neill, Hugh Willmott, Natasha Powers, Adrian Miles, Anwen Cedifor Caffell, Rachel Clarke, Rosie Morris