A DAZZLING MYSTERY SET IN THE WORLD OF LEBANON’S BOOK PUBLISHING INDUSTRY--Farid Abou Cha’r arrives in Beirut on a hot summer morning with his manuscript, looking for a publisher. He is turned down by all of them—“nobody reads anymore,” he is told. Instead, he accepts a job as a proofreader at the famous old print house “Karam Bros.,” allegedly established in 1908. Disappointed by the menial tasks of checking catalogs and ad copy, Farid secretly hopes that his book will eventually be published. His manuscript never leaves his side until one day it disappears and then reemerges, beautifully printed. Farid soon realizes that the expensive paper it’s printed on is the same that the company is using to manufacture fake twenty-euro bills, and that the person who printed the book is none other than his boss’s wife. Entangled in a police investigation and an illicit flirtation, Farid discovers that the Karam Bros. print house is not what it seems. Douaihy dizzies the reader with an intricate play of appearances and deception, and as always, portrays Lebanese society with exquisite irony.

During the nineteenth century, the American Mission Press in Beirut printed religious and secular publications written by foreign missionaries and Syrian scholars such as Nāṣīf al-Yāzijī and Buṭrus al-Bustānī, of later nahḍa fame. In a region where presses were still not prevalent, letterpress-printed and lithographed works circulated within a larger network that was dominated by manuscript production. In this book, Hala Auji analyzes the American Press publications as important visual and material objects that provide unique insights into an era of changing societal concerns and shifting intellectual attitudes of Syria’s Muslim and Christian populations. Contending that printed books are worthy of close visual scrutiny, this study highlights an important place for print culture during a time of an emerging Arab modernity.

In Lebanon during the war, the lives of five strangers brought together by a communal taxi ride. The protagonists include a woman who gives up teaching in a convent to become a man's mistress, an unemployed individual who becomes a thief, and a fisherman who wants his son to stop studying and enter the family business.

This revised edition of the number-one bestseller and winner of the 1989 National Book Award includes the Pulitzer Prize-winning author's new, updated epilogue. One of the most thought-provoking books ever written about the Middle East, From Beirut to Jerusalem remains vital to our understanding of this complex and volatile region of the world. Three-time Pulitzer Prize winner Thomas L. Friedman drew upon his ten years of experience reporting from Lebanon and Israel to write this now-classic work of journalism. In a new afterword, he updates his journey with a fresh discussion of the Arab Awakenings and how they are transforming the area, and a new look at relations between Israelis and Palestinians, and Israelis and Israelis. Rich with anecdote, history, analysis, and autobiography, From Beirut to Jerusalem will continue to shape how we see the Middle East for many years to come. "If you're only going to read one book on the Middle East, this is it."--Seymour M. Hersh

A young American's timely account of endurance and enlightenment after being caught up in Lebanon's summer of siege.

Beirut is a tour de force that takes the reader from the ancient to the modern world, offering a dazzling panorama of the city's Seleucid, Roman, Arab, Ottoman, and French incarnations. Kassir vividly describes Beirut's spectacular growth in the nineteenth and twentieth centuries, concentrating on its emergence after the Second World War as a cosmopolitan capital until its near destruction during the devastating Lebanese civil war of 1975-1990. --from publisher description.

Zena el Khalil, a young Beirut-based female artist, writer, and activist who had an unconventional but worldly upbringing growing up in Lagos, Nigeria and attending art school in New York, returns after 9/11 to her familial home of Beirut and its mountains, beaches, food, music and drugs. Beirut, I Love You, spanning from 1994 to the present day, brings Beirut to life in all its glory and contradictions and is filled with personal anecdotes of Zena's life there: a place where, in spite of the pervasive desire for hope and the resilience of its people, still bears deep scars from the Lebanese Civil War and the Israeli invasion of 2006—a place where plastic surgery and AK 47s live side by side and nightclubs are situated on rooftops in order to avoid car bombs. Yet Zena and her friends, in particular her fellow rebel Maya, refuse to accept the extreme poles of Beirut, the militias and gender restrictions on one side, hedonism and materialism on the other. And although Zena experiences tragedy and loss, her story is a testament to the power of love and friendship, and the beauty of her city and its inhabitants. Written with an honest, profound simplicity, Zena is intoxicated by the country’s contradictions—“Lebanon was, and always will be, schizophrenic”—and attempts to come to terms with her role among her friends, family, and city.

Lebanon is a country in Western Asia. It is bordered by Syria to the north and east and Israel to the south, while Cyprus is west across the Mediterranean Sea. Lebanon's location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2 (4,036 sq. mi.), it is the smallest recognized sovereign state on the mainland Asian continent. The earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a maritime culture that flourished for over a thousand years (c. 1550-539 BC). In 64 BC, the region came under the rule of the Roman Empire, and eventually became one of the Empire's leading centers of Christianity. In the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion and identity. However, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church and asserted their communion with Rome. The ties they established with the Latins have influenced the region into the modern era.The region eventually was ruled by the Ottoman Empire from 1516 to 1918. Following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was mostly populated by Maronites and Druze, to include more Muslims. Lebanon gained independence in 1943, establishing confessionalism, a unique, Consociationalism-type of political system with a power-sharing mechanism based on religious communities. Bechara El Khoury, President of Lebanon during the independence, Riad El-Solh, first Lebanese prime minister and Emir Majid Arslan II, first Lebanese minister of defence, are considered the founders of the modern Republic of Lebanon and are national heroes for having led the country's independence. Foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the United Nations since its founding in 1945 as well as of the Arab League (1945), the Non-Aligned Movement (1961), Organisation of the Islamic Cooperation (1969) and the Organisation internationale de la francophonie (1973).Despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world, powered by its large diaspora. Before the Lebanese Civil War (1975-1990), the country experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce, and banking. Because of its financial power and diversity in its heyday, Lebanon was referred to as the "Switzerland of the East" during the 1960s, [ and its capital, Beirut, attracted so many tourists that it was known as "the Paris of the Middle East." At the end of the war, there were extensive efforts to revive the economy and rebuild national infrastructure. In spite of these troubles, Lebanon has the 7th highest Human Development Index and GDP per capita in the Arab world after the oil-rich economies of the Persian Gulf.