Catholic theology has to face a certain number of fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation of one to another, and how do the truths of the Catholic faith relate to the acquisitions of natural reason. In the contemporary context, Catholic theology is marked by a diversity of approaches, many of which are seemingly incompatible or estranged from one another. How might we think about the unity of Catholic theology over and above the diversity of forms? What role, if any, can Aquinas play as a common doctor in facilitating exchanges between theological traditions in the Church? Principles of Catholic Theology seeks to address directly the nature of Catholic theology and the challenge of its contemporary articulation with an eye towards its articulation in its Thomistic key. This book is also the first of a series of collections of essays by Thomas Joseph White, OP, extending over a range of fundamental topics in Catholic dogmatic theology.

Catholic theology has to face a certain number of fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation of one to another, and how do the truths of the Catholic faith relate to the acquisitions of natural reason. In the contemporary context, Catholic theology is marked by a diversity of approaches, many of which are seemingly incompatible or estranged from one another. How might we think about the unity of Catholic theology over and above the diversity of forms? What role, if any, can Aquinas play as a common doctor in facilitating exchanges between theological traditions in the Church? Principles of Catholic Theology seeks to address directly the nature of Catholic theology and the challenge of its contemporary articulation with an eye towards its articulation in its Thomistic key. This book is also the first of a series of collections of essays by Thomas Joseph White, OP, extending over a range of fundamental topics in Catholic dogmatic theology.

What if anything can human beings know about God, either by way of philosophical reasoning or by divine revelation? How does the mystery of the Incarnation illuminate our understanding of the nature and mystery of God and the nature and destiny of the human person? The essays in this book explore topics pertaining to the nature of God, apophatic theology, divine simplicity and the holy Trinity, divine beauty, and the beauty of creation. The book also contains a series of speculative considerations of Christology: Why did God become human? How ought we understand the two natures of Christ and the topic of the communication of idioms (attribution of both divine and human properties to one person)? There is also a sustained treatment of Jesus' human knowledge and voluntary freedom. Did Jesus understand his own lordship and his unity with the Father and the Holy Spirit, and if so, how? Did Christ's human will always accord with the divine will, and what significance does this idea have for our understanding of the redemption affected by Christ for the whole human race? Through these explorations, principles drawn from Thomas Aquinas and from Thomistic tradition are taken into account as key resources for the adjudication of contemporary theological challenges. Principles of Catholic Theology, Book 3 is a continuation of Fr. Thomas Joseph White's collection of essays, extending over a range of fundamental topics in Catholic dogmatic theology.

"Catholic theology has to ask and answer fundamental questions: what is the nature and content of Christian revelation, what are the sources of revelation, how are the mysteries of the faith to be understood in relation to one another, and how do the truths of the Catholic faith relate to those of natural reason. In this four book set within the larger Thomistic Ressourcement series, Thomas Joseph White answers these fundamental questions and discusses the central mysteries of faith as they relate to God and human beings. Book 1 is a set of essays about the task of Catholic theology from a Thomistic point of view. Book 2 is an argument for the reasonableness of Christianity in a secular and pluralistic age. Book 3 is a set of essays on Trinitarian, Christological, and creation theology. Book 4 is a set of essays on theological anthopology, including Mariology and ecclesiology"--

Can a philosopher defend the rational warrant for belief in Christianity? Is it reasonable to be religious? Is it philosophically responsible to be a Christian who believes in the mystery of the Trinity? Principles of Catholic Theology explores these questions in a systematic way by considering questions of ultimate explanation. Why not hold that modern atheistic naturalism provides the best explanation of reality? Or, if there is a transcendent first principle that explains all of reality, is it impersonal rather than personal? Contrastingly, if monotheism constitutes the best explanation for created being, how can we reasonably believe in any particular revelation concerning God? What are the criteria for rational belief in revelation? Thomas Joseph White, OP, considers these questions by exploring a series of topics: the transcendentals (existence, oneness, truth, goodness, beauty); rational argument for the existence of God; the immateriality and subsistence after death of the personal soul of the human being; the historical and conceptual coherence of Trinitarian doctrine; and the reasonableness of the natural desire to see God. The aim of Principles of Catholic Theology, Book 2 is to place contemporary natural reason in profound dialogue with the Catholic faith and to think about ways that we can consent to the profound mystery of the Holy Trinity that are in robust concord with the knowledge obtained from philosophical, scientific, and historical sources.

A vivid blow-by-blow of the controversies that have wracked the Catholic Church during the past twenty yearsLiberation theology, birth control, women's ordination, inclusive language, "radical feminism," homosexuality, religious pluralism, human rights in the church, and the roles of bishops and theologians-one man has stood at the dead center of all these controversial issues: Cardinal Joseph Ratzinger. A teenage American POW as the Third Reich crumbled and a progressive wunderkind at the Second Vatican Council, Ratzinger, for twenty years, has been head of the Congregation for the Doctrine of the Faith (until 1908 known as the Sacred Congregation of the Roman and Universal Inquisition, or Holy Office). The book goes a long way toward explaining the central enigma surrounding Ratzinger: How did this erstwhile liberal end up as the chief architect of the third great wave of repression in Catholic theology in the twentieth century? Based on extensive interviews with Ratzinger's students and colleagues, as well as research in archives in both Bavaria and the United States, Allen's account shows that Ratzinger's deep suspicion of "the world," his preoccupation with human sinfulness, and his demand for rock-solid loyalty to the church run deep. They reach into his childhood "in the shadow of the Nazis" and reflect his formative theological influences: Augustine, Bonaventure, and Martin Luther(!) rather than the world-affirming Thomas Aquinas. When the cardinals of the Catholic Church next gather in the Sistine Chapel to elect a pope, Allen argues, they will in effect be deciding whether to continue the policies Ratzinger has been the central force in shaping."The servility of the sycophants, of those who shy from and shun every collision, who prize above all their calm complacency, is not true obedience. . . . What the church needs today as always are not adulators to extol the status quo, but men whose humility and obedience are not less than their passion for the truth; . . .men who love the church more than the ease and the unruffled course of their personal destiny."-Joseph Ratzinger (1962)>

The Oxford Handbook of Catholic Theology provides a one-volume introduction to all the major aspects of Catholic theology. Part One considers the nature of theological thinking, and the major topics of Catholic teaching, including the Triune God, the Creation, and the mission of the Incarnate Word. It also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in the first part of the Handbook offer personal syntheses of Catholic teaching, but each offers an account in accord with Catholic theology as it is expressed in the Second Vatican Council and authoritative documentation. Part Two focuses on the historical development of Catholic Theology. An initial section offers essays on some of Catholic theology's most important sources between 200 and 1870, and the final section of the collection considers all the main movements and developments in Catholic theology across the world since 1870. This comprehensive volume features fifty-six original contributions by some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa. The chapters are written in an engaging and easily comprehensible style functioning both as a scholarly reference and as a survey of the field. There are no comparable studies available in one volume and the book will be an indispensable reference for students of Catholic theology at all levels and in all contexts.

Can a philosopher defend the rational warrant for belief in Christianity? Is it reasonable to be religious? Is it philosophically responsible to be a Christian who believes in the mystery of the Trinity? Principles of Catholic Theology explores these questions in a systematic way by considering questions of ultimate explanation. Why not hold that modern atheistic naturalism provides the best explanation of reality? Or, if there is a transcendent first principle that explains all of reality, is it impersonal rather than personal? Contrastingly, if monotheism constitutes the best explanation for created being, how can we reasonably believe in any particular revelation concerning God? What are the criteria for rational belief in revelation? Thomas Joseph White, OP, considers these questions by exploring a series of topics: the transcendentals (existence, oneness, truth, goodness, beauty); rational argument for the existence of God; the immateriality and subsistence after death of the personal soul of the human being; the historical and conceptual coherence of Trinitarian doctrine; and the reasonableness of the natural desire to see God. The aim of Principles of Catholic Theology, Book 2 is to place contemporary natural reason in profound dialogue with the Catholic faith and to think about ways that we can consent to the profound mystery of the Holy Trinity that are in robust concord with the knowledge obtained from philosophical, scientific, and historical sources.