Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised. Employing an interpretative method attentive to issues of redaction and inner-biblical interpretation, MacDonald show that Ezekiel 44 is a polemical response to Isaiah 56, and not the reverse as is typically assumed. This has significant consequences for the dating of Ezekiel 44 and for its relationship to other biblical texts, especially Pentateuchal texts from Leviticus and Numbers. Since Ezekiel 44 has been a crucial chapter in understanding the historical development of the priesthood, MacDonald's arguments affect our understanding of the origins of the distinction between Levites and priests, and the claims that a Zadokite priestly sept dominated the Second Temple hierarchy.

The preparation of new priests for ministry currently faces closer scrutiny than at any time since the Reformation, and the importance of effective priestly formation has perhaps never been clearer in the entire history of the Church. In Models of Priestly Formation, some of the world’s leading experts on the topic consider priestly formation since Vatican II, explore current best practices internationally, and imagine what the future of such formation might look like. The book promises to become an essential reference for every person involved in priestly formation and for anyone interested in understanding better how it is carried out and how those who do it think about their task. The eBook edition includes four additional essays.

Christophe Nihan investigates the composition history of Leviticus, considered as a separate 'book' in the Torah/Pentateuch. In order to account for the distinct nature of the text, the author combines redaction criticism with comparative observations, cross-cultural studies in rituals, and inner-biblical exegesis. His analysis focuses on the sources used by the authors of Leviticus and the way in which they are re-interpreted in what is primarily a literary composition; on the book s relationship to the so-called 'priestly' literature in the Pentateuch; and, finally, on the place of Leviticus in the composition of the Torah as a whole. In particular, it is argued that Leviticus 1-16 (except for chapter 10) was initially composed as the conclusion to the priestly narrative in Genesis and Exodus. It reinterprets earlier ritual texts serving as check-lists for priests, transforming them into a revelation made to Moses on Mt Sinai for the whole community and thereby achieving the sacerdotal ideal of Israel as the 'priestly nation' of the world. Thus, reinterpretation of earlier sources in Lev 1-16 goes hand in hand with a redefinition of the community's identity that betrays the specific concerns of the priestly scribes in Jerusalem under Persian rule, probably during the reign of Darius I. The introduction of Lev 17-26 (27), for its part, betrays an entirely distinct historical and literary context. Through the systematic reception of Deuteronomy on one hand and the 'Book of the Covenant' (Ex 21-23) on the other, an attempt is made to close the revelation on Mt Sinai with a legislation that bridges the gap between P and other biblical codes at the time of the Torah's composition."

In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.

"Fr Christian Cochini has made a thorough examination, based on years of extensive research, of the topic of clerical celibacy in the first seven centuries of the Church's history. ...." [from back cover]

This is the first book in English on priesthood in religious life to be published in twenty years. Its fourteen contributors search for new ways forward in the understanding of the distinct identity and ministry of religious men—committed to community, the prophetic lifestyle of vows or promises, and the particular charisms of their congregations—who have also answered the call to priesthood. Essays in this collection include reflections from a bishop, from the perspective of a lay theologian, from an expert in the social sciences, and on Pope Francis’s teachings on priesthood. Included as well are essays that are rooted in particular cultural traditions, in spirituality, and in canon law.

How did the Jerusalem high priests go from being cultic servants in the sixth century BCE to assuming political supremacy at some point during the third or second century? The Making of the Tabernacle and the Construction of Priestly Hegemony examines how the conditions were created for the priesthood's rise to power by examining the most important ideological texts for the high priests: the description of the wilderness tabernacle and the instructions for the ordination ritual found in the Biblical books of Exodus and Leviticus. Although neglected by many modern readers, who often find them technical and repetitive, the tabernacle accounts excited considerable interest amongst early scribes and readers, as is evidenced by the survival of them in no fewer than four versions. Untangling this intricate compositional history helps shed light on how these chapters in the Pentateuch shaped-and were shaped by-the perception of the priesthood's powers and competencies during the Persian and early Hellenistic periods. The hierarchy that is developed is more nuanced and multifaceted than previously appreciated, with Israelite artisans, community leaders, Levites and women incorporated into a complex vision of society. The ordination ritual was also transformed by scribal elites during the Persian period, appearing in no fewer than five variant forms as the role of the high priesthood and its relationship to other groups was negotiated. Using a broad, plural methodological approach that incorporates insights from sociology, ritual studies, textual and literary criticism, early interpretation, manuscript studies, and philology, Nathan MacDonald's study shines new light on the historical development, theology, and ideology of priestly texts in the Pentateuch.

With kind and humble intent thou reprovest me, dearest brother, for having wished by hiding myself to fly from the burdens of pastoral care; as to which, lest to some they should appear light, I express with my pen in the book before you all my own estimate of their heaviness, in order both that he who is free from them may not unwarily seek them, and that he who has so sought them may tremble for having got them. This book is divided into four separate heads of argument, that it may approach the reader’s mind by allegations arranged in order—by certain steps, as it were. For, as the necessity of things requires, we must especially consider after what manner every one should come to supreme rule; and, duly arriving at it, after what manner he should live; and, living well, after what manner he should teach; and, teaching aright, with how great consideration every day he should become aware of his own infirmity; lest either humility fly from the approach, or life be at variance with the arrival, or teaching be wanting to the life, or presumption unduly exalt the teaching.