In 1957, at twenty-seven years old, Father Aloysius Schwartz of Washington, D.C., asked to be sent to one of the saddest places in the world: South Korea in the wake of the Korean War. Just a few months into his priesthood, he stepped off the train in Seoul into a dystopian film. Squatters with blank stares picked through hills of garbage. Paper-fleshed orphans lay on the streets like leftover war shrapnel. The scenes pierced him. Within just fifteen years, Father Schwartz had changed the course of Korean history, founding and reforming orphanages, hospitals, hospices, clinics, schools, and the Sisters of Mary, a Korean religious order dedicated to the sickest of the sick and the poorest of the poor. All the while, he himself—like the Sisters—lived the same hard poverty as the people he served and loved. Biographer Kevin Wells tells the story of a different kind of American hero, an ordinary priest who stared down corruption, slander, persecution, and death for the sake of God's poor. "What Father Al managed to do is beyond the pale", said his longtime collaborator Monsignor James Golasinski. "He was the boldest man I ever knew. He feared nothing." Known for his joy and his humor, even in the teeth of Lou Gehrig’s disease, Schwartz was declared a Servant of God by Pope Francis in 2015. By the time of his death in 1992, his work with the Sisters of Mary had spread to the Philippines and Mexico; and since then, the Sisters have founded Boystowns and Girlstowns across Central and South America, as well as in Tanzania. Father Schwartz died calling out to his beloved Mary, the Virgin of the Poor, saying, "All praise, honor, and glory for anything good accomplished in my life goes to her and to her alone." Includes 16 pages of photos.

While dissolute bishops and priests around the world grab headlines for their untoward words and deeds, too many other unfruitful priests minister as little more than glad-handing bachelors doing social service work. Top and bottom, is this the Church that Christ intended? Are these the priests we need? “No!” cries author Kevin Wells in these compelling pages that showcase how heroic priests can faithfully tread the narrow path of holy self-sacrifice first blazed by the apostles themselves. From scores of insightful interviews with modern priests, exorcists, seminary formators, and even disillusioned laity, Wells here draws forth a blueprint for priestly holiness that can once again fill our Church with priests abounding with sincere, supernatural faith, on fire with God's love, and moved by the irresistible impulse to save souls, no matter the cost to themselves. Reading this book will deepen your own faith and help you understand what all priests, by their vocation, are consecrated and called to be. Giving a copy to your parish priest will help him – and encourage him – as he strives to become a member of the small but growing contingent of holy priests we need.

A priest has gone missing in Paris, and Bishop Blackie Ryan is sent to the rescue.

Professor Kerr's scholarly and incisive analysis charts the souring of relations between Church and State and the destruction of Lord John Russell's dream of bringing a golden age to Ireland.

The practice of charging interest on loans has been controversial since it was first mentioned in early recorded history. Lending is a powerful economic tool, vital to the development of society but it can also lead to disaster if left unregulated. Prohibitions against excessive interest, or usury, have been found in almost all societies since antiquity. Whether loans were made in kind or in cash, creditors often were accused of beggar-thy-neighbor exploitation when their lending terms put borrowers at risk of ruin. While the concept of usury reflects transcendent notions of fairness, its definition has varied over time and place: Roman law distinguished between simple and compound interest, the medieval church banned interest altogether, and even Adam Smith favored a ceiling on interest. But in spite of these limits, the advantages and temptations of lending prompted financial innovations from margin investing and adjustable-rate mortgages to credit cards and microlending. In Beggar Thy Neighbor, financial historian Charles R. Geisst tracks the changing perceptions of usury and debt from the time of Cicero to the most recent financial crises. This comprehensive economic history looks at humanity's attempts to curb the abuse of debt while reaping the benefits of credit. Beggar Thy Neighbor examines the major debt revolutions of the past, demonstrating that extensive leverage and debt were behind most financial market crashes from the Renaissance to the present day. Geisst argues that usury prohibitions, as part of the natural law tradition in Western and Islamic societies, continue to play a key role in banking regulation despite modern advances in finance. From the Roman Empire to the recent Dodd-Frank financial reforms, usury ceilings still occupy a central place in notions of free markets and economic justice.

Autobiographical account of the last days of founder of Boystowns and Girlstowns in Korea, the Philippines and Mexico who died of Lou Gehrig's Disease in 1992.

At the Nazi concentration camp Dachau, three barracks out of thirty were occupied by clergy from 1938 to 1945. The overwhelming majority of the 2,720 men imprisoned in these barracks were Catholics—2,579 priests, monks, and seminarians from all over Europe. More than a third of the prisoners in the "priest block" died there. The story of these men, which has been submerged in the overall history of the concentration camps, is told in this riveting historical account. Both tragedies and magnificent gestures are chronicled here--from the terrifying forced march in 1942 to the heroic voluntary confinement of those dying of typhoid to the moving clandestine ordination of a young German deacon by a French bishop. Besides recounting moving episodes, the book sheds new light on Hitler's system of concentration camps and the intrinsic anti-Christian animus of Nazism.

Featured on NPR's The Writer's Almanac “Ellen Bass’s new poetry collection, Like a Beggar, pulses with sex, humor and compassion.”—The New York Times “Bass tries to convey everyday wonder on contemporary experiences of sex, work, aging, and war. Those who turn to poetry to become confidants for another's stories and secrets will not be disappointed.”—Publishers Weekly “In her fifth book of poetry, Bass addresses everything from Saturn’s rings and Newton’s law of gravitation to wasps and Pablo Neruda. Her words are nostalgic, vivid, and visceral. Bass arrives at the truth of human carnality rooted in the extraordinary need and promise of the individual. Bass shows us that we are as radiant as we are ephemeral, that in transience glistens resilient history and the remarkable fluidity of connection. By the collection’s end—following her musings on suicide and generosity, desire and repetition—it becomes lucidly clear that Bass is not only a poet but also a philosopher and a storyteller.”—Booklist Ellen Bass brings a deft touch as she continues her ongoing interrogations of crucial moral issues of our times, while simultaneously delighting in endearing human absurdities. From the start of Like a Beggar, Bass asks her readers to relax, even though "bad things are going to happen," because the "bad" gets mined for all manner of goodness. From "Another Story": After dinner, we're drinking scotch at the kitchen table. Janet and I just watched a NOVA special and we're explaining to her mother the age and size of the universe— the hundred billion stars in the hundred billion galaxies. Dotty lives at Dominican Oaks, making her way down the long hall. How about the sun? she asks, a little farmshit in the endlessness. I gather up a cantaloupe, a lime, a cherry, and start revolving this salad around the chicken carcass. This is the best scotch I ever tasted, Dotty says, even though we gave her the Maker's Mark while we're drinking Glendronach... Ellen Bass's poetry includes Like A Beggar (Copper Canyon Press, 2014), The Human Line (Copper Canyon Press, 2007), which was named a Notable Book by the San Francisco Chronicle, and Mules of Love (BOA, 2002), which won the Lambda Literary Award. She co-edited (with Florence Howe) the groundbreaking No More Masks! An Anthology of Poems by Women (Doubleday, 1973). Her work has frequently been published in The New Yorker, American Poetry Review, The New Republic, The Sun and many other journals. She is co-author of several non-fiction books, including The Courage to Heal: A Guide for Women Survivors of Child Sexual Abuse (HarperCollins, 1988, 2008) which has sold over a million copies and been translated into twelve languages. She is part of the core faculty of the MFA writing program at Pacific University.

The beloved Archbishop Sheen, whose cause for canonization is open in Rome, presents a profound and deeply spiritual look at the meaning of the priesthood and relationship of the priest with Christ as an "alter Christus". Sheen delves deeply into what he considers the main character of the priesthood, and one not often discussed, that of being, like Christ, a "holy victim". To be like Christ, Sheen emphasizes that the priest must imitate Christ in His example of sacrifice, offering himself as a victim to make His Incarnation continually present in the world. "Unlike anyone else, Our Lord came on earth, not to live, but to die. Death for our redemption was the goal of His sojourn here, the gold that he was seeking. He was, therefore, not primarily a teacher, but a Savior. Was not Christ the Priest a Victim? He never offered anything except Himself. So we have a mutilated concept of our priesthood, if we envisage it apart from making ourselves victims in the prolongation of His Incarnation." —Bishop Fulton Sheen

What were the laws on marriage in Ireland, and did church and state differ in their interpretation? How did men and women meet and arrange to marry? How important was patriarchy and a husband's control over his wife? And what were the options available to Irish men and women who wished to leave an unhappy marriage? This first comprehensive history of marriage in Ireland across three centuries looks below the level of elite society for a multi-faceted exploration of how marriage was perceived, negotiated and controlled by the church and state, as well as by individual men and women within Irish society. Making extensive use of new and under-utilised primary sources, Maria Luddy and Mary O'Dowd explain the laws and customs around marriage in Ireland. Revising current understandings of marital law and relations, Marriage in Ireland, 1660–1925 represents a major new contribution to Irish historical studies.