At a time in our history where the Spanish Mexican roots of this great place we call Texas are being questioned, this third volume of selected essays is most timely. For example, if Texas history begins in 1836 as implied in mainstream Texas history, why then is everything historically old (towns, roads, rivers, mountain ranges, regions, etc.) named in Spanish? Our ancestors’ legacy is why we have a right to practice our heritage year-round; not just during Hispanic History Month. Importantly, the network of vibrant communities in New Spain connected by the Camino Real are indeed what first attracted U.S. Anglo Saxon and Northern European immigrants to Texas and the west. In remembering our ancestors, “Aquí todavía estamos, y no nos vamos”. (Here we still are and we’re not leaving.)

... An 8 year plan to preserve Lowell's historic and cultural resources in order to tell the story of the Industrial Revolution in the 19th century; included in the plan are mills, institutions, residences, commercial buildings and canals; describes the areas covered; discusses preservation standards, public improvements, financing, related programs, etc.; provides architectural information, dates of construction, history, plans for building reuse, etc. of specific structures in the Lowell National Historic Park and Lowell Heritage State Park ...

Vol. 3: A supplement, edited by Eldon Stephen Branda. Includes bibliographical references.

The Austin chapter of the American Association of University Women, in celebration of International Women'syear and the American Revolution Bicentennial, has complied biographies of fifty.

A New York Times bestseller! “Lively and absorbing. . ." — The New York Times Book Review "Engrossing." —Wall Street Journal “Entertaining and well-researched . . . ” —Houston Chronicle Three noted Texan writers combine forces to tell the real story of the Alamo, dispelling the myths, exploring why they had their day for so long, and explaining why the ugly fight about its meaning is now coming to a head. Every nation needs its creation myth, and since Texas was a nation before it was a state, it's no surprise that its myths bite deep. There's no piece of history more important to Texans than the Battle of the Alamo, when Davy Crockett and a band of rebels went down in a blaze of glory fighting for independence from Mexico, losing the battle but setting Texas up to win the war. However, that version of events, as Forget the Alamo definitively shows, owes more to fantasy than reality. Just as the site of the Alamo was left in ruins for decades, its story was forgotten and twisted over time, with the contributions of Tejanos--Texans of Mexican origin, who fought alongside the Anglo rebels--scrubbed from the record, and the origin of the conflict over Mexico's push to abolish slavery papered over. Forget the Alamo provocatively explains the true story of the battle against the backdrop of Texas's struggle for independence, then shows how the sausage of myth got made in the Jim Crow South of the late nineteenth and early twentieth century. As uncomfortable as it may be to hear for some, celebrating the Alamo has long had an echo of celebrating whiteness. In the past forty-some years, waves of revisionists have come at this topic, and at times have made real progress toward a more nuanced and inclusive story that doesn't alienate anyone. But we are not living in one of those times; the fight over the Alamo's meaning has become more pitched than ever in the past few years, even violent, as Texas's future begins to look more and more different from its past. It's the perfect time for a wise and generous-spirited book that shines the bright light of the truth into a place that's gotten awfully dark.

Texas dance halls are iconic structures that have played a prominent role in the state's culture from its earliest stages. They became central institutions in the earliest European settlements and provided these immigrant communities with a common, central space in which to build new ways of life in a new land. The settlement patterns of the mostly German, Czech, Polish, and other central European migrants of this period gave East Central Texas the state's greatest concentration of dance halls. Thousands of these halls were built throughout the 19th and early 20th centuries, but at present, their numbers have dwindled considerably, and many are at risk.

Reprint of the 1889 ed. published by F. A. Battey, Chicago.

When Sam Houston's revolutionary soldiers won the Battle of San Jacinto and secured independence for Texas, their battle cry was "Remember the Alamo! Remember Goliad!" Everyone knows about the Alamo, but far fewer know about the stirring events at Goliad. Craig Roell's lively new study of Goliad brings to life this most important Texas community. Though its population has never exceeded two thousand, Goliad has been an important site of Texas history since Spanish colonial days. It is the largest town in the county of the same name, which was one of the original counties of Texas created in 1836 and was named for the vast territory that was governed as the municipality of Goliad under the Republic of Mexico. Goliad offers one of the most complete examples of early Texas courthouse squares, and has been listed as a historic preservation district on the National Register. But the sites that forever etched this sleepy Texas town into historical consciousness are those made infamous by two of the most controversial episodes of the entire Texas Revolution—the Fannin Battleground at nearby Coleto Creek, and Nuestra Señora de Loreto (popularly called Presidio La Bahía), site of the Goliad Massacre on Palm Sunday, March 27, 1836. This book tells the sad tale of James Fannin and his men who fought the Mexican forces, surrendered with the understanding that they would be treated as prisoners of war, and then under orders from Santa Anna were massacred. Like the men who died for Texas independence at the Alamo, the nearly 350 men who died at Goliad became a rallying cry. Both tragic stories became part of the air Texans breathe, but the same process that elevated Crockett, Bowie, Travis, and their Alamo comrades to heroic proportions has clouded Fannin in mystery and shadow. In Remember Goliad!, Craig Roell tells the history of the region and the famous battle there with clarity and precision. This exciting story is handsomely illustrated in a popular edition that will be of interest to scholars, students, and teachers.

This book offers a different perspective than that found in mainstream US and Texas history because it acquaints readers with pre-1836 people, places, and events. The title Friendly Betrayal aims to capture the Spanish Mexican Texans disappointment when they (1) first welcomed US immigrants to Mexico (Texas) as fellow Mexicans and (2) how (after 1836) the growing Anglo Saxon majority treated our ancestors as foreigners in their own homeland. Part I contains a fictionalized storyline that delves into the initial blending of Native American and Spanish European cultures that produced todays mestizo people. Due to their genetic cultural (not political) ties to Mexico, this group (generally called Mexican Americans in the United States) continues to strongly maintain, defend, and preserve their unique identity, history, and heritage on this side of the border. Part II contains supporting background information.