Since the first scandals broke in the mid-1980s, the sexual misconducts of priests have cost the Catholic Church in America more than $4 billion in compensation settlements and incalculable damage to its reputation. Although their crimes have attracted far less attention, predatory nuns have also caused harm. The depredations of these nuns took place in convent novitiates, orphanages, boarding schools for Native Americans, and in Catholic schools, both elementary and secondary. Their victims, male and female, ranged in age from six-year-olds to young adults. This book focuses on the criminal behavior of North American nuns and the responses from church leadership. Mothers superior were outspoken in their refusal to accept responsibility for the crimes committed under their watch, and their inclination was to close ranks and protect the predators, endangering many children and young people in the process. The complainants, on the other hand, were considered nuisances to be pushed aside with the least amount of exposure and expense possible. Straightforward and informative, this text begins by exploring the nuns' vow of chastity and its relationship with human sexuality, followed by dozens of case studies detailing the sexual abuse that nuns committed in various settings.

Since the first scandals broke in the mid-1980s, the sexual misconducts of priests have cost the Catholic Church in America more than $4 billion in compensation settlements and incalculable damage to its reputation. Although their crimes have attracted far less attention, predatory nuns have also caused harm. The depredations of these nuns took place in convent novitiates, orphanages, boarding schools for Native Americans, and in Catholic schools, both elementary and secondary. Their victims, male and female, ranged in age from six-year-olds to young adults. This book focuses on the criminal behavior of North American nuns and the responses from church leadership. Mothers superior were outspoken in their refusal to accept responsibility for the crimes committed under their watch, and their inclination was to close ranks and protect the predators, endangering many children and young people in the process. The complainants, on the other hand, were considered nuisances to be pushed aside with the least amount of exposure and expense possible. Straightforward and informative, this text begins by exploring the nuns' vow of chastity and its relationship with human sexuality, followed by dozens of case studies detailing the sexual abuse that nuns committed in various settings.

The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its place, the abuse situation is explored in all its troubling complexity, as contributors take into account the experiences, respectively, of the victim/survivor, the abuser/perpetrator, and the bystander (whether family member, professional/clergy, or the community at large). Setting polemics to the side, Predatory Priests, Silenced Victims provides a sober and sobering analysis of the interlacing historical, doctrinal, and psychological issues that came together in the sexual abuse scandal. It is mandatory reading for all who seek thoughtful, informed commentary on a crisis long in the making and yet to be resolved.

Though men are still most often the perpetrators of violent assault and child molestation, more girls and women are becoming dangerous criminals. Blending humanity with scientific rigor, this book draws readers into the direct experiences of this alarming new demographic.

"Modern-day badass drag queen superhero nuns"--"It was like this asteroid belt": the origins and growth of the sisters -- "We are nuns, silly!": serious parody as activism -- "A sacred, powerful woman": complicating gender -- "Sister outsiders": navigating whiteness -- "A secular nun": serious parody and the sacred -- New world order? -- Blooper reel -- Studying the sisters

The Chameleon Soldier

There has probably not been a person more maligned by the powerful forces of the Roman Catholic Church than Maria Monk. In 1836 she published the famous book, Awful Disclosures of the Hotel Dieu Nunnery of Montreal. In that book, she told of murder, rape, and torture behind the walls of the cloistered nunnery. Because the evidence was verifiably true, the Catholic hierarchy found it necessary to fabricate evidence and suborn perjury in an attempt to destroy the credibility of Maria Monk. The Catholic Church has kept up the character assassination of Maria Monk now for over 175 years. Edward Hendrie has examined the evidence and set it forth for the readers to decide for themselves whether Maria Monk was an impostor or a brave victim. An objective view of the evidence leads to the ineluctable conclusion that Maria Monk told the truth about what happened behind the walls of the Hotel Dieu Nunnery of Montreal. The Roman Catholic Church, which is the most powerful religious and political organization in the world, has engaged in an unceasing campaign of vilification against Maria Monk. Its crusade against Maria Monk, however, can only affect the opinion of the uninformed. It cannot change the evidence. The evidence speaks clearly to those who will look at the case objectively. The evidence reveals that the much maligned Maria Monk was a reliable witness who made awful but accurate disclosures about life in a cloistered nunnery.

“A Zoo of Lusts . . . A Harem of Fondled Hatred”: An Historical Interrogation of Sexual Violence against Women in Film explores the pernicious nature of rape in films from the silent era to the 21st century. Film is an excellent medium through which to hold this discussion, because film, like the body, as Judith Butler, et al. suggest, is fluid and indeterminate, and it is often contemplated as a site for negotiation and resistance. This book addresses three major questions: (1) why does rape persist as a recurring theme in film, (2) how is this subject manifested in film and (3) what does this manifestation say about the act of rape itself, its victims, its perpetrators and our culture? Rape is a sexual manifestation of aggression with the purpose of overpowering, humiliating, and hurting its victims. An examination of media accounts has revealed that before the evolution of feminist film theory and the dismissal of the Production Code, the rape victim in films usually fits into one “neat” set of criteria (e.g., young adult, white, single, middle class, heterosexual). When the victim’s physical makeup deviated from the traditional set of criteria (e.g., a child or a mature person of color, married, poor, homosexual), the rape was portrayed more violently. The research for this book dwells on the portrayal of the latter type of victims because their sexual violations evoke an absorbing commentary on society’s reaction toward those who do not easily fit within the status quo. What is it about the makeup of these victims that makes their violations more horrific?

A startling rise and retreat In the 1920s, a reborn Ku Klux Klan slithered into South Dakota. Bold at times, the group intimidated citizens in every county. KKK anti-Catholicism sentiment resulted in the murder of Father Arthur Belknap of Lead. Idealized Gutzon Borglum, sculptor of Mount Rushmore, operated as a white supremacist and KKK leader. In 1925, animosity between the KKK and Fort Meade soldiers came to a clash one night in Sturgis. The clatter of two borrowed .30 caliber Browning cooled machine guns split the air over the heads of a Klan gathering across the valley. Author Arley Fadness follows the Klan's trail throughout the Rushmore state.

The book discusses the changing relationship between American Catholic Bishops and civil authorities in the United States, as civil authority has eclipsed traditional Catholic ecclesiastical privilege and clerical exemption resulting from the hierarchical mismanagement and cover-up of clerical sexual abuse in the United States.