The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

An engaging series of essays, originally given at the International Institute for Secular Humanistic Judaism. The aim of the colloquium was to make available the results of recent archaeological work to a wider interested public, and specifically to bring science to bear on the early history of the Jewish people.

In this groundbreaking work that sets apart fact and legend, authors Finkelstein and Silberman use significant archeological discoveries to provide historical information about biblical Israel and its neighbors. In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

This volume brings together essays by an international group of biblical scholars on Old Testament topics, employing social-scientific methods: anthropology, macro-sociology, social psychology, and so forth.

A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.

Bringing the Bible and ancient Israel into a new and brighter light In the last several decades, archaeological evidence has dramatically illuminated ancient Israel. However, instead of proving the truth of the Bible—as an earlier generation had confidently predicted—the new discoveries have forced us to revise much of what was thought to be biblical truth, provoking an urgent question: If the biblical stories are not always true historically, what, if anything, is still salvageable of the Bible’s ethical and moral values? Has Archaeology Buried the Bible? simplifies these complex issues and summarizes the new, archaeologically attested ancient Israel, period by period (ca. 1200–600 BCE). But it also explores in detail how a modern, critical reader of the Bible can still find relevant truths by which to live.

The Jewish people's historical claims to a small area of land bordering the eastern Mediterranean are not only the foundation for the modern state of Israel, they are also at the very heart of Judeo-Christian belief. Yet in The Mythic Past, Thomas Thompson argues that such claims are grounded in literary myth, not history. Among the author's startling conclusions are these: There never was a "united monarch" of Israel in biblical times -- We can no longer talk about a time of the Patriarchs -- The entire notion of "Israel" and its history is a literary fiction. The Mythic Past provides refreshing new ways to read the Old Testament as the great literature it was meant to be. At the same time, its controversial conclusions about Jewish history are sure to prove incendiary in a worldwide debate about one of the world's seminal texts, and one of its most bitterly contested regions.

Most of the papers collected in this volume were delivered at the conference held in June 2018, Mainz. They discuss recent developments in the analysis of history and historiography in ancient Israel and its surrounding cultures. The scholars compare the compositional and editorial approaches evident in biblical and post-biblical writings with those shown in other ancient literature, while concentrating on a specific theme. 0Professor Dr. Isaac Kalimi is the worldwide leading biblical scholar, historian and Judaist. He has published numerous books and articles in English, German, Hebrew and Polish.

In recent years there has been a tendency among certain scholars to claim that little can be known about pre-exilic Israel, because the Old Testament was only compiled in the post-exilic period (for example Philip Davies, Thomas Thompson, Neils Peter Lemche). One scholar (Lemche) has even claimed that the Old Testament is a Hellenistic work. The purpose of this book is to argue that this is an extreme and untenable position and that, though much of the Old Testament was indeed edited in the exilic or post-exilic period, many of the underlying sources used go back to the pre-exilic period. When critically analyzed these sources can shed much light on the pre-exilic period. This important work is the product of a team of seventeen international scholars, no fewer than five of whom are Fellows of the British Academy. None of the chapters has previously been published.

Anthony J. Frendo introduces biblical students and scholars alike to the discipline of archaeology by explaining how the minds of professional archaeologists work, explaining what archaeologists seek, how they go about doing so, and how they interpret their data. Frendo shows those engaged in biblical scholarship how they can properly integrate biblical research with archaeological discoveries in a way that allows the bible and archaeology to be viewed and kept as distinct disciplines, the respective results of which, where relevant, may be integrated in productive discussion. Frendo also examines how the archaeology of the ancient Near East (particularly that of the southern Levant) has an essential bearing on how scholars can better appreciate the text of the bible, including its religious message. Frendo examines such matters as artefacts, stratigraphy and chronology, and archaeological reasoning. He also demonstrates that, whilst generally it is archaeology that casts light on the biblical text, at points biblical interpretation can help archaeologists to understand certain data.