This book presents an ethnographic study of environmental Christian networks involved in the climate and transition towns movements. Maria Nita examines the ways in which green Christians engage with their communities and networks, as well as other activist networks in the broader green movement. The book interrogates key categories in the field of religious studies which intersect activist concerns, including spirituality, community, and ritual. In this sociological exploration the author uses existing research tools, such as discourse analysis, and proposes new theoretical models for the investigation of network expansion, religious identity, and relationality through ritual. Nita examines the mechanisms underlying the greening of religion and thus offers an in-depth analysis of prayers, rituals, and religious practices, such as praying through painting, fasting for the planet, and sharing the green Eucharist in or with nature.

This book argues that neither theories of secularisation nor theories of lived religion offer satisfactory accounts of religion and social change. Drawing from Deleuze and Gauttari's idea of the assemblage, Paul-Francois Tremlett outlines an alternative. Informed by classical and contemporary theories of religion as well as empirical case studies and ethnography conducted in Manila and London, this book re-frames religion as spatially organised flows. Foregrounding the agency of hon-human actors, it offers a compelling and original account of religion and social change.

Now in its second edition, Global Capitalism and Climate Change: The Need for an Alternative World System examines anthropogenic climate change in the context of global capitalism, a political economy that emphasizes profit-making, is committed to on-going economic growth, results in massive social inequality, fosters a treadmill of production and consumption, and is heavily reliant on fossil fuels. Looking ahead, Hans A. Baer explores the systemic changes necessary to create a more socially just, democratic, and environmentally sustainable world system capable of moving humanity toward a safer climate. This book is recommended for readers interested in anti-systemic efforts, including eco-anarchism, eco-feminism, the de-growth perspective, Indigenous voices, and the climate justice movement.

This book provides insight into the importance and impacts that experiential learning has in geographic education by examining the experience, the methods of evaluation, and the encounters that students have shared about their experiences. It allows the reader to gain insight into what it really takes to prepare and lead students in such experiences both domestically and internationally. The book can be used as a guide to planning, but also demonstrates the use of experiential learning theory throughout these experiences and especially the importance of reflection by the students on what they are experiencing. The book is beneficial to students and faculty alike that are studying geography education.

As issues of climate and ecology become ever more important, Christian communities are increasingly looking for appropriate ways to respond to the current crisis in their worship and liturgy. In this book, Mark Porter draws on more than 40 interviews with activists, song-writers, Christian leaders, and musicians to explore what it means to develop new Christian musical practices for a time of ecological crisis. Through these different conversations, the book enters into fundamental questions regarding our relationships with the world around us, the relationship between spirituality and ecology, and the different ways in which we can engage with the climate crisis which we are facing.

On the occasion of the 25th anniversary of the genocide in Rwanda and coinciding with the intensification of violent attacks on the civilian population in the East Kivu region of the Democratic Republic of Congo scholars and students from Rwanda, the Democratic Republic of Congo, Kenia, Cameroon, South Africa, Germany, Austria, Bosnia-Hercegovina and Switzerland joined together in Rwanda to discuss the topic "Overcoming violence". This volume is a documentation of the lectures of this conference, organised by the Protestant Institute of Arts and Social Sciences (PIASS) in Butare, the Presbyterian Church of Rwanda (EPR) and the Faculty of Protestant Theology of the Ruhr-University Bochum (RUB).

Unsure if Christianity can have an impact in a political world of spin, sleaze and scandal? This book interrogates three rival MPs with some of the most challenging questions and provides answers to how we can make Christianity and politics work together for the greater good of our community, our country and our world.

In a time of darkening environmental prospects, frightening religious fundamentalism, and moribund liberalism, the remarkable and historically unprecedented rise of religious environmentalism is a profound source of hope. In A Greener Faith , Roger S. Gottlieb chronicles the promises of this critically important movement, illuminating its principal ideas, leading personalities, and ways of connecting care for the earth with justice for human beings. He also shows how religious environmentalism breaks the customary boundaries of "religious issues" in political life. Asserting that environmental degradation is sacrilegious, sinful, and an offense against God catapults religions directly into questions of social policy, economic and moral priorities, and the overall direction of secular society. Gottlieb contends that a spiritual perspective applied to the Earth provides the environmental movement with a uniquely appropriate way to voice its dream of a sustainable and just world. Equally important, it helps develop a world-making political agenda that far exceeds interest group politics applied to forests and toxic incinerators. Rather, religious environmentalism offers an all-inclusive vision of what human beings are and how we should treat each other and the rest of life. Gottlieb deftly analyzes the growing synthesis of the movement's religious, social, and political aspects, as well as the challenges it faces in consumerism, fundamentalism, and globalization. Highly engaging and passionately argued, this book is an indispensable resource for people of faith, environmentalists, scholars, and anyone who is concerned about our planet's future.

A resource for Christians who believe that environmental concerns should be an integral part of the public and private prayers of all Christian people.

Human-caused extinctions have never been so prominent in our political and cultural landscape. Extinction and Religion is a collection of wide-ranging chapters that explore the implications for religious faith and experience as it relates to a "sixth mass extinction" in Earth's history. Further it seeks to answer the question as to how religious and spiritual practices are shaping responses to the crisis? Edited by Jeremy H. Kidwell and Stefan Skrimshire, this collection aims to set a new postsecular agenda, articulating the questions, challenges, and ways forward for thinking about religion in an age of mass extinction rather than provide responses from world religions in isolation. It covers subjects such as the multitude of challenges posed by mass extinction to beliefs about the future of humanity, death and the afterlife, the integrity of creation, and the relationship between human and nonhuman life. Wide ranging and incisive, Extinction and Religion amply demonstrates the many ways in which the threat of extinction profoundly affects our faith and religious life worlds.