This rich collection celebrates 23 biblical women, from the familiar Sarah, Miriam, Ruth, and Esther, to the more mysterious Hatzlelponi mother of Samson) and the unnamed "Wife of Ovadiah." Based on the 13th-century Yemenite Midrash ha-Gadol (literally, the Great Midrash) -- a work only partially translated into English and, until now, virtually unknown to American Jews -- this new volume presents stories, commentaries, original monologues, and discussion topics touching upon the lives of Jewish women today. Penina Adelman became captivated by Midrash ha-Gadol while seeking a new ritual to perform before her daughter's bat mitzvah. She eventually enlisted a group of writers to join her in studying the midrash. These women agreed to step inside the Bible and "become" some of their ancestors. The resulting book is an unusual encounter among remarkable biblical women -- from different time periods and walks of life -- who are able to converse directly with one another and the reader. As the writers probe the hearts and minds of the biblical characters, they provide an insightful, behind-the-scenes look into the relationships of women whose feelings and actions have inspired readers throughout the ages. This book is a beautiful example of the way today's scholars are using midrash to weave together Jewish tradition and modern society. In the original Yemenite midrash, each of the women is linked to a line from the poem in Proverbs, "Eishet Chayil" (Women of Valor) -- the poem often sung at Jewish weddings by the groom to the bride and at the traditional Shabbat table by a husband to his wife, and recited at a Jewish woman's funeral. In this new book, the reader is invited to experience the blending of the familiar poem with the previously unexplored treasure trove of Midrash ha-Gadol and the new voices for each character. This extraordinary combination makes it ideal for Jewish educators, teen and adult study groups, readers of midrash, and scholars in the fields of women's studies and contemporary spirituality. It also makes a lovely gift for brides, mothers, and grandmothers.

For a Christian woman, motherhood is the subtle art of building a house in grace: "The wise woman builds her house, but the foolish pulls it down with her hands" (Prov. 14:1). Each day's work is significant, for it contributes toward the long-term plan. Each nail helps a house stand in a storm. But motherhood isn't a simple formula. Building a home -- childbirth, education, discipline -- requires holy joy and a love of beauty. The mother who fears God does not fear the future.

"Pool's behind-the-scenes look at the institution of book reviewing analyzes how it works and why it often fails, describes how editors choose books for review and assign them to reviewers, examines the additional roles played by publishers, authors, and readers and contrasts traditional reviewing with newer, alternative book coverage"--Provided by publisher.

"After false starts in teaching and social work, Melda Hayley finds her mission in fostering the damaged children of her fellow black settlers in a deeply racist Britain in the 1950s." "But though Melda finds daily uplift in her work, her inner life starts to come apart. Her brother Arnie has married a white woman and his defection from the family and the distress Melda witnesses amongst the children she fosters causes her repressed memories to surface and her own 'buried wounds to weep'." "Melda confronts the cruelties she has suffered as an 'outside child' at the hands of her stepmother. But though the past drives Melda towards breakdown, she finds strengths there too, especially in the memories of the loving, supporting women of the 'yards' of rural Guyana. Then there is Pa who, in his new material security in the USA, discovers a gentle caring side and teaches his children to sing 'in praise of love and children."

In much of Western literature and Greek mythology, women have an evident lack of purpose; a woman needs to either enter or leave a relationship in order to find herself and her own identity. Matthew Schwartz and Kalman Kaplan set out to prove that the converse is true in the text of the Hebrew Bible. Examining the stories of women in Scripture -- Rebecca, Miriam, Gomer, Ruth and Naomi, Lot's wife, Zipporah, and dozens more -- Schwartz and Kaplan illustrate the biblical woman's strong feminine sense of being crucial to God's plan for the world and for history, courageously seeking the greatest good for herself and others whatever the circumstances. Empowering, illuminating, and fascinating, The Fruit of Her Hands makes a singular contribution to the fields of biblical and women's studies.

"Frances Mary Buss and her work for education" by Annie E. Ridley. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Female identity is fraught and fetishized, commercialized and contested--so potent a weapon in contemporary cultural warfare that a sitting US senator had no shame in asking a nominee to the Supreme Court to "define 'woman.'" But the battle over female identity is not of modern invention. Its roots are ancient. And in the Hebrew Bible, one text has served as the focal point of both classical and fashionable conceptions of female identity: Proverbs 31. A timeless pattern of femininity for some and a punchline for others, the poems themselves have received wildly differing levels of analysis, with too much ink spent on "the ideal woman," and far too little on political rebukes and economic displacement. The Proverbial Woman offers a comprehensive narrative and dialogical approach to the text that unearths the poetry's social, sexual, and political silences and silencings. It highlights the forgotten characters: the women who destroy kings, the silenced poor, displaced peasants, and foreigners. It examines the text's conflict, setting, characters, and dialogue. It encourages the reader to recognize the drama taking place in the text's world and to explore how these features enabled an ancient community pondering these sapiential lines to process their cooperation with empire in an economic system that benefited some and exploited others. The Proverbial Woman excavates the power dynamics that promote elite ideologies even as gaps, ambiguities, and contradictions enable marginalized perspectives within the text to resist them. The interpretive approach demonstrated in this study can be replicated among communities today wanting to use biblical texts to construct for themselves a more just and prosperous world.

Bible study notes and commentary on the Old Testament book of Proverbs. Emphasizes understanding the text with practical applications. Intended to be helpful to all Christians, including teachers and preachers, while avoiding an emphasis on technical issues.Written from the conservative viewpoint of faith in the Bible as the absolute, inerrant, verbally inspired word of God.Topics discussed include wise sayings about:* Wisdom and instruction* Speech* Anger and control of temper* Relations between parents and children* Pride

Are the Writings a miscellaneous collection of books, as is so often asserted, or do they have a purposeful design or arrangement? Over the past 35 years, there has been a significant amount of scholarly interest in the shape of the Law, Former Prophets, Twelve Minor Prophets and the Psalms, while examinations of the shape of the Writings were almost nonexistent until very recently. The 11 essays in this volume explore this often-neglected issue from a variety of critical perspectives—reader-centered approaches, canonical, structural-canonical, and redactional—made more robust by the mix of German- and English-language scholarship on this question, including 4 articles translated from German into English. Essays range from the historical development of the collection, to analysis of the collection’s different arrangements, to the relationship of books and subcollections within the Writings, to the reception of the collection in Jewish and Christian sources. Every book in the Writings is discussed, with particular attention given to Job, Ruth, and 1 and 2 Chronicles. The volume closes with 3 critical responses from John Barton, Tamara Cohn Eskenazi, and Christopher Seitz.