Reproduction of the original: Practical Religion by John Charles Ryle

Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882-1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career but also defended the interrelation of science and religion while drawing inspiration from both for his practices. For instance, at a time when a strict adherence to deductive principles of physics had proved fruitless for understanding the nature of stars, insights from Quaker mysticism led Eddington to argue that an outlook less concerned with certainty and more concerned with further exploration was necessary to overcome the obstacles of incomplete and uncertain knowledge. By examining this intersection between liberal religion and astrophysics, Practical Mystic questions many common assumptions about the relationship between science and spirituality. Matthew Stanley's analysis of Eddington's personal convictions also reveals much about the practice, production, and dissemination of scientific knowledge at the beginning of the twentieth century.

This introduction to the field of practical theology reclaims a theological vision for the life and work of the church. Pete Ward dispels the myth that practical theology is a distraction from the "real" tasks of ministry or from serious academic theological work. He argues that practical theology is part of the everyday life of the church and that there are a variety of possible approaches, helping readers evaluate the approach that is most appropriate to their ministerial context and theological tradition. This reliable, accessible resource will work well for those in training or in ministry.

This book lays out the requirements and difficulties that will come with the pursuit of holiness in our Christian lives. Ryle starts out with the way to achieve holiness and the difficulties that arise with pursuing a holy life, and then going throughout the Bible giving true examples of the cost of holiness and the rewards it brings as the Bible promises us. To often we sing and pray for such a life without being willing to undergo the necessary life changes and adjustments to get there. This book lays out what we can expect in such a journey and what God will ask of each of us to get us to the point He wants us to be.

New Religious Movements

The volume now in the reader's hands is intended to be a companion to two other volumes which I have already published, entitled "Knots Untied," and "Old Paths." "Knots Untied" consists of a connected series of papers, systematically arranged, about the principal points which form the subject of controversy among Churchmen in the present day. All who take interest in such disputed questions as the nature of the Church, the Ministry, Baptism, Regeneration, the Lord's Supper, the Real Presence, Worship, Confession, and the Sabbath, will find them pretty fully discussed in "Knots Untied." "Old Paths" consists of a similar series of papers about those leading doctrines of the Gospel which are generally considered necessary to salvation. The inspiration of Scripture, sin, justification, forgiveness, repentance, conversion, faith, the work of Christ, and the work of the Holy Spirit, are the principal subjects handled in "Old Paths." The present volume contains a series of papers about "practical religion," and treats of the daily duties, dangers, experience, and privileges of all who profess and call themselves true Christians. Read in conjunction with another work I have previously put out, called "Holiness," I think it will throw some light on what every believer ought to be, to do, and expect. One common feature will be found in all the three volumes. I avow it frankly at the outset, and will not keep it back for a moment. The standpoint I have tried to occupy, from first to last, is that of an Evangelical Churchman.

Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents ‘concepts of religion’. Chapters have to do with considerations of the conceptualizing of religion in the fields of ‘anthropology’, ‘community’, ‘family’, ‘institution’, ‘law’, ‘media’, and ‘politics’ among others. The second section is dedicated to case studies of ‘religious practices’ from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.

This work on Practical Religion, which centers on the Gospel of Jesus Christ, was Kettlewell’s first work ever published, and was eminently popular. Its purpose was to take basic Christian doctrine and make it exceptionally practical in the life of a believer. In this work he expanded his sermons into 5 discourses or chapters. The first discourse states the notion of the Christian's salvation, and shows it chiefly to consist in a deliverance from our sins, centered on Matthew 1:21, “Thou shalt call his name Jesus: for he shall save his people from their sins.” The second discourse shows that this deliverance, and entire obedience, is neither impossible, nor extremely difficult, if sincere Christians set about it as they should, centered on Phil. 4:13, “I can do all things through Christ which strengthens me.” The third discourse shows how to form such a purpose of sincere repentance, and entire obedience which will be effectual for this purpose, centered on Acts 11:23, “And exhorted them all, that with purpose of heart, they would cleave unto the Lord.” The fourth discourse shows how to take the truest wisdom of worldly men in their managements, and apply it with admirable use and advantage in the improvement and perfection of holy obedience, centered on Luke 16:8, “For the children of this world are wiser in their generation, than the children of light.” The fifth discourse shows how Christians ought to think about the return of their prayers, or when they may, and when they may not, promise themselves the particular things they ask for, centered on Matthew 7:7-8, “Ask and it shall be given you; for every one that asketh, receiveth.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

Disability is not a boundary to holiness, because God is with us. But it can sometimes be an obstacle to full participation in the life of the Church, simply because many do not understand what is needed to help people with disabilities overcome any physical, mental, or interpersonal challenges they may face in church and in leading an Orthodox Christian life. This book addresses the question from theological, practical, and experiential perspectives, giving individuals and families with disabilities the opportunity to voice their needs and suggest some things the rest of us can do to make them welcome in the household of God.

In this lecture Swami Vivekananda points out that in order to be really spiritual, we need to be dynamic and practise spiritual disciplines instead of being content with lifeless theories and dogmas. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.