The form of constitution that replaced feudalism and absolutism was democracy; the form of government, plutocracy. Today, democracy is a façade of plutocracy: since nations would not tolerate a pure form of plutocracy, they were granted nominal powers, while the real power rests in the hands of plutocrats. In republican as well as monarchical democracies, the statesmen are puppets, the capitalists are the puppeteers; they dictate the guidelines of politics, rule through purchase the public opinion of the voters, and through professional and social relationships, the ministers. Instead of the feudal structure of society, the plutocratic stepped in; birth is no more the decisive factor for social rank, but income is. Today's plutocracy is mightier than yesterday's aristocracy: because nobody is above it but the state, which is its tool and helper's helper. When there was still true blood nobility, the system of aristocracy by birth was fairer than that of the moneyed aristocracy today: because then the ruling caste had a sense of responsibility, culture and tradition, whereas the class that rules today is barren of feelings of responsibility, culture or tradition.

Can you work for a better world without taking a vow of poverty? The authors' answer is a resounding, "Yes " This book draws on interviews with over forty practical idealists whose stories will inspire the reader and provide tools for making the choices necessary to succeed as a practical idealist. Through examples and exercises, Practical Idealists: Changing the World and Getting Paid explores how to clarify your values and passions, gain relevant skills, find work, use college and graduate school effectively, manage finances, and build a community of support. Practical idealists understand that personal change and social change are connected. They know that choices matter. This book will help you make the choices that matter and live your life as a practical idealist.

"This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it." --

In When International Law Works, Professor Tai-Heng Cheng transcends current debates about whether international law is really law by focusing on the reasons for complying with or deviating from international laws and other informal norms, whether or not they are 'law.' Cheng presents a new framework to guide decision makers when they confront an international problem that implicates the oftencompeting policies and interests of their own communities and global order. Instead of advocating for or against international law, Cheng acknowledges both its benefits and shortcomings in order to present practical ways to decide whether compliance in a given circumstance is beneficial, moral, or necessary, and to adjust international law to meet the contemporary challenges of global governance. In this manner, Cheng shows how it is possible for decision makers to take international law and its limitations seriously. To test his theory, Cheng provides detailed case studies from recent events, ranging from the current global economic crisis to jihadist terrorism. This wideranging research demonstrates how his proposal for approaching international law would work in a real crisis, and sets this book apart from scholarship that focuses only on theory or isolated fields of international law. Through a critical combination of theory and practice, When International Law Works gives policymakers, judges, arbitrators, scholars, and students practical and thought-provoking guidance on how to face new global problems. In doing so, this new book challenges readers to rethink the role of law in an increasingly crisis-driven world.

Mythology, Madness and Laughter: Subjectivity in German Idealism explores some long neglected but crucial themes in German idealism. Markus Gabriel, one of the most exciting young voices in contemporary philosophy, and Slavoj Žižek, the celebrated contemporary philosopher and cultural critic, show how these themes impact on the problematic relations between being and appearance, reflection and the absolute, insight and ideology, contingency and necessity, subjectivity, truth, habit and freedom. Engaging with three central figures of the German idealist movement, Hegel, Schelling, and Fichte, Gabriel, and Žižek, who here shows himself to be one of the most erudite and important scholars of German idealism, ask how is it possible for Being to appear in reflection without falling back into traditional metaphysics. By applying idealistic theories of reflection and concrete subjectivity, including the problem of madness and everydayness in Hegel, this hugely important book aims to reinvigorate a philosophy of finitude and contingency, topics at the forefront of contemporary European philosophy. MARKUS GABRIEL is Assistant Professor of Philosophy at the New School for Social Research, NY. He has published a number of books and journal articles in German, including Der Mensch im Mythos (De Gruyter, 2006), and Das Absolute und die Welt in Schellings Freiheitsschrift (Bonn University Press, 2006).

This work was originally published in 1902 & marked a watershed in the Russian Silver age, a vibrant cultural renaissance.

Interest in German Idealism--not just Kant, but Fichte and Hegel as well--has recently developed within analytic philosophy, which traditionally defined itself in opposition to the Idealist tradition. Yet one obstacle remains especially intractable: the Idealists' longstanding claim that philosophy must be systematic. In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is true to the movement's own times and resources and, at the same time, deeply relevant to contemporary thought. At the center of the book are some neglected but critical questions about German Idealism: Why do Fichte, Schelling, and Hegel think that philosophy's main task is the construction of a system? Why do they think that every part of this system must derive from a single, immanent and absolute principle? Why, in short, must it be all or nothing? Through close examination of the major Idealists as well as the overlooked figures who influenced their reading of Kant, Franks explores the common ground and divergences between the philosophical problems that motivated Kant and those that, in turn, motivated the Idealists. The result is a characterization of German Idealism that reveals its sources as well as its pertinence--and its challenge--to contemporary philosophical naturalism.