This collection of essays examines the subject of power politics in Africa, paying special attention to the interests of African regional powers, as well as their capabilities and strategies in the international arena. It provides a theoretical bridge between concerns for militarised national interest, perpetual distrust and insecurity, struggles for power and hegemony in power politics, and the spirit of pan-African solidarity, brotherhood, consensus, cooperation and integration. It is on these bases that this volume offers rich empirical insight into leading regional powers in Africa with special attention given to Nigeria and South Africa. It serves to contribute African perspectives to the field of International Relations, particularly regarding power politics, which is important in terms of Africanising the narratives of a subject matter that is largely considered as Eurocentric in African and other non-Western societies.

Peacebuilding, Power, and Politics in Africa is a critical reflection on peacebuilding efforts in Africa. The authors expose the tensions and contradictions in different clusters of peacebuilding activities, including peace negotiations; statebuilding; security sector governance; and disarmament, demobilization, and reintegration. Essays also address the institutional framework for peacebuilding in Africa and the ideological underpinnings of key institutions, including the African Union, NEPAD, the African Development Bank, the Pan-African Ministers Conference for Public and Civil Service, the UN Peacebuilding Commission, the World Bank, and the International Criminal Court. The volume includes on-the-ground case study chapters on Sudan, the Great Lakes Region of Africa, Sierra Leone and Liberia, the Niger Delta, Southern Africa, and Somalia, analyzing how peacebuilding operates in particular African contexts. The authors adopt a variety of approaches, but they share a conviction that peacebuilding in Africa is not a script that is authored solely in Western capitals and in the corridors of the United Nations. Rather, the writers in this volume focus on the interaction between local and global ideas and practices in the reconstitution of authority and livelihoods after conflict. The book systematically showcases the tensions that occur within and between the many actors involved in the peacebuilding industry, as well as their intended beneficiaries. It looks at the multiple ways in which peacebuilding ideas and initiatives are reinforced, questioned, reappropriated, and redesigned by different African actors. A joint project between the Centre for Conflict Resolution in Cape Town, South Africa, and the Centre of African Studies at the University of Cambridge.

This book models the trade-off that rulers of weak, ethnically-divided states face between coups and civil war. Drawing evidence from extensive field research in Sudan and the Democratic Republic of the Congo combined with statistical analysis of most African countries, it develops a framework to understand the causes of state failure.

'This book will rightfully head many a reading list...'C.Allen, British Book News Power in Africa casts a fresh look at contemporary Black African politics. It reviews the merits and failings of existing interpretations of Africa's post-colonial society and offers a new approach to its understanding. It has two main aims. First, to present a comparative conceptual framework which places Africa's politics within its appropriate historical context. Second, to offer an explanation of what is actually happening in Africa - beyond the clichs of a dark continent perennially in crisis.

The Real Politics of the Horn of Africa delves into the business of politics in the turbulent, war-torn countries of north-east Africa. It is a contemporary history of how politicians, generals and insurgents bargain over money and power, and use of war to achieve their goals. Drawing on a thirty-year career in Sudan, Ethiopia, Eritrea and Somalia, including experience as a participant in high-level peace talks, Alex de Waal provides a unique and compelling account of how these countries’ leaders run their governments, conduct their business, fight their wars and, occasionally, make peace. De Waal shows how leaders operate on a business model, securing funds for their ‘political budgets’ which they use to rent the provisional allegiances of army officers, militia commanders, tribal chiefs and party officials at the going rate. This political marketplace is eroding the institutions of government and reversing statebuildingÑand it is fuelled in large part by oil exports, aid funds and western military assistance for counter-terrorism and peacekeeping. The Real Politics of the Horn of Africa is a sharp and disturbing book with profound implications for international relations, development and peacemaking in the Horn of Africa and beyond.

With Christian revivals (including Evangelicals in the White House), Islamic radicalism and the revitalisation of traditional religions it is clear that the world is not heading towards a community of secular states. Nowhere are religious thought and political practice more closely intertwined than in Africa. African migrants in Europe and America who send home money to build churches and mosques, African politicians who consult diviners, guerrilla fighters who believe that amulets can protect them from bullets, and ordinary people who seek ritual healing: all of these are applying religious ideas to everyday problems of existence, at every level of society. Far from falling off the map of the world, Africa is today a leading centre of Christianity and a growing field of Islamic activism, while African traditional religions are gaining converts in the West. One cannot understand the politics of the present without taking religious thought seriously. Stories about witches, miracles, or people returning from the dead incite political action. In Africa religious belief has a huge impact on politics, from the top of society to the bottom. Religious ideas show what people actually think about the world and how to deal with it. Ellis and Ter Haar maintain that the specific content of religious thought has to be mastered if we are to grasp the political significance of religion in Africa today, but their book also informs our understanding of the relationship between religion and political practice in general.

Why is it that by his death, having solved the country's hunger problems and set an example for Africa on how to deal with foreign donors and international aid organisations such as the IMF and the World Bank, Mutharika was regarded as a pariah both in Malawi and internationally? Mutharika had overseen the expansion of the transport infrastructure, presided as Chairman of the African Union and helped Malawi achieve rapid GDP growth. How is it that he also left Malawi with serious economic problems particularly relating to nonexistent foreign exchange reserves and the inability of the country to import fuel? Why is it that that when he died, he had become the most hated man in Malawi, at least aside from his staunch party followers? This book analyses the presidency of Bingu wa Mutharika from the inside, his love-hate relationship with foreign donors and international aid agencies and his political successes and failures to show how power and political success in Africa is a trap that ensnares African leaders to easily forget their mission to serve the people. The role of patronage and culture, and the tendency of advisors in contributing to their leaders feelings of infallibility is also highlighted. The book uncovers lessons on the inner dynamics of power and politics in Africa that will be enlightening to all interested in African politics specifically, and third world political development in general.

Why is it that by his death, having solved the countrys hunger problems and set an example for Africa on how to deal with foreign donors and international aid organisations such as the IMF and the World Bank, Mutharika was regarded as a pariah both in Malawi and internationally? Mutharika had overseen the expansion of the transport infrastructure, presided as Chairman of the African Union and helped Malawi achieve rapid GDP growth. How is it that he also left Malawi with serious economic problems particularly relating to nonexistent foreign exchange reserves and the inability of the country to import fuel? Why is it that that when he died, he had become the most hated man in Malawi, at least aside from his staunch party followers? This book analyses the presidency of Bingu wa Mutharika from the inside, his love-hate relationship with foreign donors and international aid agencies and his political successes and failures to show how power and political success in Africa is a trap that ensnares African leaders to easily forget their mission to serve the people. The role of patronage and culture, and the tendency of advisors in contributing to their leaders feelings of infallibility is also highlighted. The book uncovers lessons on the inner dynamics of power and politics in Africa that will be enlightening to all interested in African politics specifically, and third world political development in general.