Postcolonial theory is one of the main frameworks for thinking about the world and acting to change the world. Arising in academia and reshaping humanities and social sciences disciplines, postcolonial theory argues that our ideas about foreigners, ‘the other,’ particularly our negative ideas about them, are determined not by a true will to understand, but rather by our desire to conquer, dominate, and exploit them. According to postcolonial theory, the cause of poverty, tyranny, and misery in the world, and of failed societies around the world, is Euro-American imperialism and colonialism. Previously published as a special issue of Israel Affairs, this work examines and challenges postcolonial theory. In scholarly, research-based papers, the specialist authors examine various facets of postcolonial theory and application. First, the theoretical assumption and formulations of postcolonial theory are scrutinized and found dubious. Second, the deleterious impact on academic disciplines of postcolonial theory is demonstrated. Third, the distorted postcolonial view of history, its obsession with current events to the exclusion of the historical basis of events, is exposed and corrected. Fourth, an examination of Middle Eastern culture challenges the assumption that these societies have been shaped entirely, and victimized, by Western intrusion. Finally, exploring the Arab-Israel conflict, the one-sided case of postcolonial Arabism is explored and found to be faulty.

Postcolonial theory is one of the main frameworks for thinking about the world and acting to change the world. Previously published as a special issue of Israel Affairs, this work examines and challenges postcolonial theory.

DIVAn anthropological study of the relationship of tourism to Israeli identities, politics, and nation-making./div

Colonialism has three foundational concerns - violence, territory, and population control - all of which rest on racialist discourse and practice. Placing the Zionist project in Israel/Palestine within the context of settler colonialism reveals strategies and goals behind the region’s rules of governance that have included violence, repressive state laws and racialized forms of surveillance. In Israel’s Colonial Project in Palestine: Brutal Pursuit, Elia Zureik revisits and reworks fundamental ideas that informed his first work on colonialism and Palestine three decades ago. Focusing on the means of control that are at the centre of Israel’s actions toward Palestine, this book applies Michel Foucault’s work on biopolitics to colonialism and to the situation in Israel/Palestine in particular. It reveals how racism plays a central role in colonialism and biopolitics, and how surveillance, in all its forms, becomes the indispensable tool of governance. It goes on to analyse territoriality in light of biopolitics, with the dispossession of indigenous people and population transfer advancing the state’s agenda and justified as in the interests of national security. The book incorporates sociological, historical and postcolonial studies into an informed and original examination of the Zionist project in Palestine, from the establishment of Israel through to the actions and decisions of the present-day Israeli government. Providing new perspectives on settler colonialism informed by Foucault’s theory, and with particular focus on the role played by state surveillance in controlling the Palestinian population, this book is a valuable resource for students and scholars interested in the Arab-Israeli Conflict and Colonialism.

The Oxford Handbook of Postcolonial Studies provides a comprehensive overview of the latest scholarship in postcolonial studies, while also considering possible future developments in the field. Original chapters written by a worldwide team of contritbuors are organised into five cross-referenced sections, 'The Imperial Past', 'The Colonial Present', 'Theory and Practice', 'Across the Disciplines', and 'Across the World'. The chapters offer both country-specific and comparative approaches to current issues, offering a wide range of new and interesting perspectives. The Handbook reflects the increasingly multidisciplinary nature of postcolonial studies and reiterates its continuing relevance to the study of both the colonial past—in its multiple manifestations— and the contemporary globalized world. Taken together, these essays, the dialogues they pursue, and the editorial comments that surround them constitute nothing less than a blueprint for the future of a much-contested but intellectually vibrant and politically engaged field.

Competing Jewish and Arab national claims over the Holy Land form the core of the Arab–Israeli conflict, thereby transforming it into the most intensely-fought struggles in the history of humanity. The conflict evokes unparalleled passion and hostility not only among its immediate participants and neighbors but also in the wider international community. The involvement of three principal monotheistic religions makes the conflict a truly universal contestation. As a result, it often contributes to bouts of violence, turmoil and terrorism in the Middle East and beyond. This second edition of Historical Dictionary of the Arab-Israeli Conflict covers the history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries important events, key personalities, official positions of principal states and the UN and other efforts to find a peaceful settlement.. This book is an excellent access point for students, researchers, and anyone wanting to know more about this conflict.

This book reclaims postcolonial theory, addressing persistent limitations in the geographical, disciplinary, and methodological assumptions of its dominant formations. It emerges, however, from an investment in the future of postcolonial studies and a commitment to its basic premise: namely, that literature and culture are fundamental to the response to structures of colonial and imperial domination. To a certain extent, postcolonial theory is a victim of its own success, not least because of the institutionalization of the insights that it has enabled. Now that these insights no longer seem new, it is hard to know what the field should address beyond its general commitments. Yet the renewal of popular anti-imperial energies across the globe provides an important opportunity to reassert the political and theoretical value of the postcolonial as a comparative, interdisciplinary, and oppositional paradigm. This collection makes a claim for what postcolonial theory can say through the work of scholars articulating what it still cannot or will not say. It explores ideas that a more aesthetically sophisticated postcolonial theory might be able to address, focusing on questions of visibility, performance, and literariness. Contributors highlight some of the shortcomings of current postcolonial theory in relation to contemporary political developments such as Zimbabwean land reform, postcommunism, and the economic rise of Asia. Finally, they address the disciplinary, geographical, and methodological exclusions from postcolonial studies through a detailed focus on new disciplinary directions (management studies, international relations, disaster studies), overlooked locations and perspectives (Palestine, Weimar Germany, the commons), and the necessity of materialist analysis for understanding both the contemporary world and world literary systems.

Palestinian Literature and Film in Postcolonial Feminist Perspective is the first sustained study of gender-consciousness in the Palestinian creative imagination. Drawing on concepts from postcolonial feminist theory, Ball analyses a range of literary and filmic works by major creative practitioners including Michel Khleifi , Liana Badr, Annemarie Jacir, Elia Suleiman, Mona Hatoum and Suheir Hammad, and reveals a hitherto unrecognized trajectory in gender-consciousness under development in the Palestinian imagination from the start of the twentieth century. The book explores how these works resonate with questions of power, identity, nation, resistance, and self-representation in the Palestinian imagination more broadly, and asks how these gender-conscious narratives transform our understanding of Palestine's struggle for postcoloniality. Working at the cusp of postcolonial, feminist and cultural enquiry, Ball seeks to open up vital new directions in the interdisciplinary study of Palestine.

This book is about the social history of the Arab Jews—Jews living in Arab countries—against the backdrop of Zionist nationalism. By using the term "Arab Jews" (rather than "Mizrahim," which literally means "Orientals") the book challenges the binary opposition between Arabs and Jews in Zionist discourse, a dichotomy that renders the linking of Arabs and Jews in this way inconceivable. It also situates the study of the relationships between Mizrahi Jews and Ashkenazi Jews in the context of early colonial encounters between the Arab Jews and the European Zionist emissaries—prior to the establishment of the state of Israel and outside Palestine. It argues that these relationships were reproduced upon the arrival of the Arab Jews to Israel. The book also provides a new prism for understanding the intricate relationships between the Arab Jews and the Palestinian refugees of 1948, a link that is usually obscured or omitted by studies that are informed by Zionist historiography. Finally, the book uses the history of the Arab Jews to transcend the assumptions necessitated by the Zionist perspective, and to open the door for a perspective that sheds new light on the basic assumptions upon which Zionism was founded.

What if our understanding of Israel/Palestine has been wrong all along?