Help church members to talk their faith into their everyday worlds. Portable Faith provides simple but effective ways to help people go public with their faith. Author Sarah Cunningham provides samples of activities and exercises that encourage people to meet others in the community—for example: begin by mapping out where your church members live; create a fellowship meal of ethnic foods that come from the church's surrounding community; start a reading group at work; or simply participate in a neighborhood watch. These activities are flexible and workable even with small budgets. They can be done by individuals, Bible study groups, Sunday morning classes, or by the entire church. By the end of the book, Sarah Cunningham hopes that readers will look at their church community with new eyes.

Communities of Faith is a collection of essays on the multicultural Christian spirit and practices of churches around the world, with particular attention to Africa and the African diaspora. The essays span history, theology, anthropology, ecumenism, and missiology. Readers will be treated to fresh perspectives on African Pentecostal higher education, Pentecostalism and witchcraft in East Africa, Methodist camp meetings in Ghana, Ghanaian diaspora missions in Europe and North America, gender roles in South African Christian communities, HIV/AIDS ministries in Uganda, Japanese funerary rites, enculturation and contextualization principles of mission, and many other aspects of the Christian world mission. With essays from well-known scholars as well as young and emerging men and women in academia, Communities of Faith illuminates current realities of world Christianity and contributes to the scholarship of today's worldwide Christian witness.

A collection of writings by a groundbreaking political thinker, including excerpts from The Origins of Totalitarianism and Eichmann in Jerusalem She was a Jew born in Germany in the early twentieth century, and she studied with the greatest German minds of her day—Martin Heidegger and Karl Jaspers among them. After the rise of the Nazis, she emigrated to America where she proceeded to write some of the most searching, hard-hitting reflections on the agonizing issues of the time: totalitarianism in both Nazi and Stalinist garb; Zionism and the legacy of the Holocaust; federally mandated school desegregation and civil rights in the United States; and the nature of evil. The Portable Hannah Arendt offers substantial excerpts from the three works that ensured her international and enduring stature: The Origins of Totalitarianism, The Human Condition, and Eichmann in Jerusalem. Additionally, this volume includes several other provocative essays, as well as her correspondence with other influential figures.

This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants – many of whom have to address the predicaments of displacement, relocation and the status of being 'a minority within a minority', as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of 'regrounding' in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit. Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.

Bicultural individuals often articulate the themes of rootlessness, identity formation, cultural dissolution, and “home”, and reframe them into theological questions. Bicultural individuals who have spent their formative childhood years living in, and interacting with, two or more cultures can be found in immigrant, refugee, transnational, missionary, borderland, and hybrid communities. This book challenges the traditional understanding of human development. In particular, Portable Roots: Transplanting the Bicultural Child underscores the contextual and religious nature of development. By focusing on identity formation in children and adolescents who have grown up in more than one culture, the parameters of stage theorists such as Erik Erikson are expanded. Three samples of children of missionaries formed the initial research population. The children were raised in boarding schools, mission schools, and international schools – settings which have been likened to a hybrid or third culture or interstitial space. These original three samples first articulated a phenomenon of “rootlessness” that sent the author on an investigative journey spanning three decades. After interviewing many persons with portable roots, the study’s last sampling in Princeton, New Jersey, in 2012, articulated what was needed for the end of this quest: how transplanted roots thrive in terra firma.

Includes the complete Communist Manifesto and substantial extracts from On the Jewish Question, the German Ideology, Grundrisse, and Capital, a broad representation of his letters, and lesser-known works, especially his long-unavailable, early works.

Before the USSR collapsed, ethnic identities were imposed by the state. This book analyzes how and why Jews decided what being Jewish meant to them after the state dissolved and describes the historical evolution of Jewish identities. Surveys of more than 6,000 Jews in the early and late 1990s reveal that Russian and Ukrainian Jews have a deep sense of their Jewishness but are uncertain what it means. They see little connection between Judaism and being Jewish. Their attitudes toward Judaism, intermarriage and Jewish nationhood differ dramatically from those of Jews elsewhere. Many think Jews can believe in Christianity and do not condemn marrying non-Jews. This complicates their connections with other Jews, resettlement in Israel, the United States and Germany, and the rebuilding of public Jewish life in Russia and Ukraine. Post-Communist Jews, especially the young, are transforming religious-based practices into ethnic traditions and increasingly manifesting their Jewishness in public.

This book guides you on the way to discovering, developing and practicing a new youth ministry design. As your youth ministry's principal architect, you have the opportunity to realize a rhythm of disciple-making that more effectively engages youth with God, through Jesus, as they journey toward a life of continual spiritual finding and evolution. This resource will provide you with a ministry design that more influentially encourages students to live, lead, and love in the way of Jesus.