The Reformation has traditionally been explained in terms of theology, the corruption of the church and the role of princes. R.W. Scribner, while not denying the importance of these, shifts the context of study of the German Reformation to an examination of popular beliefs and behaviour, and of the reactions of local authorities to the problems and opportunities for social as well as religious reform. This book brings together a coherent body of work that has appeared since 1975, including two entirely new essays and two previously published only in German.

The Reformation has traditionally been explained in terms of theology, the corruption of the church and the role of princes. R.W. Scribner, while not denying the importance of these, shifts the context of study of the German Reformation to an examination of popular beliefs and behaviour, and of the reactions of local authorities to the problems and opportunities for social as well as religious reform. This book brings together a coherent body of work that has appeared since 1975, including two entirely new essays and two previously published only in German.

What was the effect of the Reformation movement on the parishioners of the German countryside? This book examines the reform movement at the level of its implementation - the rural parish. Investigation of the Reformation and the sixteenth-century parish reveals the strength of tradition and custom in village life and how this parish culture obstructed and frustrated the efforts of the Lutheran reformers. The Reformation was not passively adopted by the rural inhabitants. On the contrary, the parishioners manipulated the reform movement to serve their own ends. Parish documentation reveals that the system of parish rule diffused the disciplinary aims of the church and rendered the pastors impotent. A look at parish beliefs suggests that the nature of parish thought worked to undermine the main tenets of the Lutheran faith, and that the legacy of the Reformation was a dialogue between these two realms of experience.

A range of startling case-studies from German society between the Renaissance and the Enlightenment.

Enchanted Europe offers the first comprehensive account of Europe's long, complex relationship with its own folklore and popular religion. From debates over the efficacy of charms and spells, to belief in fairies and demons, Euan Cameron constructs a compelling narrative of the rise and fall of 'superstition' in the European mind.

Luther's theology of the cross is a direct critique of oppressive power relationships in his day. Luther's early thought challenges specific economic, political, social, ideological, and religious power dynamics; the cross confronts those who enjoy power, prestige, pomp, and profits at the expense of the poor. Ruge-Jones maps the power relationships that Luther's theology addressed and then turns to specific works that challenge established structures of his world. Luther's Latin texts undermine the ideological assumptions and presumptions that bolstered an opulent church and empire. Luther uses the cross of Christ to challenge what he called volatilem cogitatum, "knowledge that is prone to violence." His German writings (directed to a broader, more popular audience) focus this critique of human pretensions into an attack on systems of wealth, status, and power that refuse to look with compassion upon poor Mary, or upon the many domestic servants of Germany. God has respected the ones whom the world disrespects and has thus entered the world to turn it upside down. Also in the German writings, the Lord's Supper calls the powerful to enter into solidarity with the poor--suffering people to whom Christ has given himself. Finally, in his popular pamphlets, visual images show with graphic specificity that throughout his life Christ sought out solidarity with the least. These images contrast brutally with images of a church that has sold its soul to wealth, political influence, military power, and status.

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.

The late Bob Scribner was one of the most original and provocative historians of the German Reformation. His truly pioneering spirit comes to light in this collection of his most recent essays. In the years before his death, Scribner explored the role of the senses in late medieval devotional culture, and wondered how the Reformation changed sensual attitudes. Further essays examine the nature of popular culture and the way the Reformation was institutionalised, considering Anabaptist ideals of the community of goods, literacy and heterodoxy, and the dynamics of power as they unfold in a case of witchcraft. The final section of the book consists of three iconoclastic essays, which, together, form a sustained assault on the argument first advanced by Max Weber that the Reformation created a rational, modern religion. Scribner shows that, far from being rationalist and anti-magical, Protestants had their own brand of magic. These fine essays are certain to spark off debate, not only among historians of the Reformation, but also among art historians and anyone interested in the nature of culture.

A new interpretation of what the Catholic Reform meant at local diocesan level c.1550-1700.

From the divine right of kings to the political philosophies of writers such as Machiavelli, the medieval city-states to the unification of Spain, Daniel Waley and Peter Denley focus on the growing power of the state to illuminate changing political ideas in Europe between the thirteenth and sixteenth centuries. Spanning the entire continent and beyond, and using contemporary voices wherever possible, the authors include substantial sections on economics, religion, and art, and how developments in these areas fed into and were influenced by the transformation of political thinking. The new edition takes the narrative beyond the confines of western Europe with chapters on East Central Europe and the teutonic knights, and the Portuguese expansion across the Atlantic. The third edition of this classic introduction to the period includes even greater use of contemporary voices, full reading lists, and new chapters on East Central Europe and Portuguese exploration. Suitable as an introductory text for undergraduate courses in Medieval Studies and Medieval European History.