Pastors, church leaders, and students of Presbyterian polity will find this a useful guide to Presbyterian Church (U.S.A.) governance based on foundational principles. Recent changes in the PC(USA) Constitution have meant fewer rules and more flexibility in governance, making it imperative that leaders understand the historical principles that guide the church. Wilton explains the Book of Order's historic principles of church order in accessible language, providing readers with a lively appreciation of the revolutionary principles that guided the Presbyterian experiment in the New World and are still the beating heart of church life today. Principles of Presbyterian Polity is written from the conviction that it is not enough merely to know the “what†of polity; a deep, intuitive understanding of the “why†is just as vital. Church leaders will come away with a greater understanding of the Book of Order and have confidence using it in practical situations.

In "New Ecclesiology and Polity," Steckel argues that the United Church of Christ ecclesiology and its polity have an urgent need to be re-examined and re-shaped if the church is to be a faithful and strong ministry in the post-modern world. He describes the transition from modernity to post-modernity focusing on ways the United Church of Christ, is aware of these transitions in the life of the church, but no awareness of how the denominational governing structures undermine faithful mission in a post-modern world.

In The Post-Factual Polity: Ethical, Governance, Administrative, and Policy Crises in the Disinformation Era, Haris Alibaši? presents a compelling and timely examination of the intricate challenges facing our society in the age of disinformation and misinformation. This groundbreaking book delves into the critical intersection of ethics, governance, and the pervasive influence of post-factual politics, offering a nuanced understanding of the issues that shape public policy and administration in the digital era. Haris Alibaši?, with his extensive experience and scholarly insight, guides readers through the complexities of ethical governance amidst the rise of disinformation. His insightful analysis, covering topics from the history of factual politics to the role of AI in public discourse, is essential for academics, policymakers, and anyone invested in the future of ethical governance. This book is a beacon for those seeking to navigate and counteract the challenges of misinformation, aiming to foster a more informed, ethical, and resilient society. The Post-Factual Polity is more than a book; it is an urgent call to action, a roadmap for navigating the tumultuous landscape of modern governance, and a testament to the power of truth in an era of uncertainty. As an authoritative source in the field, it is poised to become a vital reference for those dedicated to upholding the principles of democracy and integrity in public policy and administration.

At an international level, Anglicanism has almost no mandating or juridical power. Stresses and threats of division over issues such as human sexuality have resulted in moves to enhance the Communion's central structures and instruments. However, itis becoming clear that there is little likelihood of substantial change in this direction succeeding, at least in the medium term. The challenge for Anglicanism is to make a 'polity of persuasion' work more effectively. This volume seeks to identifysome trends and shifts of emphasis in Anglican ecclesiology to serve that end. Jeffrey W. Driver argues that there is more at stake in such an exercise than Anglican unity. In an ever-shrinking, pluralist, and conflicted world, where oneness is often forced by dominance, the people of God are called to model something different. The injunction of Jesus, 'it is not so among you', challenged his followers to use power and live in community in a way that contrasted with what occurred 'among the Gentiles' (Mark 10:41-45). This is why the sometimes tedious debates about authority and structure in the Anglican Communion could actually matter - because they might have something to say about being human in community, about sharing power and coexisting, about living interdependently on a tiny and increasingly stressed planet. The Anglican experiment in dispersed authority, for all its grief, could be a powerful gift.

In the framework of the international academic dialogue on Reformed church polity this study focuses on the way the notion of authority is articulated in the church orders of three Indonesian churches with different historical and missionary backgrounds. The analysis deals with the main aspects of church polity that would articulate power: identity, assembly, and ministry. It shows resonances between the characteristic features of Reformed polity and the cultural context of Indonesia. Authority can be characterized as context-relevant, relational, and accountable. Roy Alexander Surjanegara (1979), serves an Indonesian congregation in Australia. He started his PhD research in church polity in Amsterdam in 2012.

Ruggie is one of the most important and influential International Relations theorists of the last twenty years Brings together in one volume Ruggie's most influential theoretical ideas Includes extensive introduction and material covered by essays is contextualised throughout the book Controversial - includes an extended critique of mainstream theorizing

"Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses." This in-depth analysis of the connection between United Methodist polity and theology addresses ways in which historical developments have shaped--and continue to shape--the organization of the church. This revised edition incorporates the actions of The United Methodist General Conference, 2004. The book discusses continuing reforms of the church's plan for baptism and church membership, as well as the emergence of deacon's orders and other changes to ordained ministry procedures. The text is now cross-referenced to the Book of Discipline, 2004, including the revised order of disciplinary chapters and paragraph numbering. Denominational statistics are updated, along with references to recent works on The United Methodist Church and American religious life.

In this first volume of a trilogy, Daniel J. Elazar addresses political uses of the idea of covenant, the tradition that has adhered to that idea, and the political arrangements that flow from it, Among the topics covered are covenant as a political concept, the Bible as a political commentary, the post-biblical tradition, medieval covenant theory, and Jewish political culture.