Descartes' philosophy plays a special role in the works of both renowned and marginal writers in the Continental Tradition, particularly in their views on society and politics. This is the first book length study to consider political responses to Descartes in 19th and 20th century European thinkers. Alon Segev shows how on the one hand Continental authors utilize Descartes' philosophy to advance the core ideas of Enlightenment and to combat the movements and systems of Capitalism, Materialism, Absolutism, Fascism, Nazism, and Neo-Paganism; however on the other hand, Segev also demonstrates that Continental authors have also discerned in Descartes' philosophy the main source of all these maladies of modernity. These opposing views are examined as they are unfolded in known and forgotten texts by authors such as Vico, Sorel, Nietzsche, Husserl and Heidegger and by lesser known figures such as Baader, Borkenau and Böhm. By exploring celebrated and overlooked texts and authors, Alon Segev both details the Cartesian influence on the touchstone thinkers of political modernity, and also fills a wide historical gap in the research, providing a significant contribution to the discussion about the crises of the contemporary social and political world. In short, this book enables us, through Descartes, to assess the advantages and shortcomings of modern society.

"Descartes' philosophy plays a special role in the works of both renowned and marginal writers in the Continental Tradition, particularly in their views on society and politics. This is the first book length study to consider political responses to Descartes in 19th and 20th century European thinkers. Alon Segev shows how on the one hand Continental authors utilize Descartes' philosophy to advance the core ideas of Enlightenment and to combat the movements and systems of Capitalism, Materialism, Absolutism, Fascism, Nazism, and Neo-Paganism; however on the other hand, Segev also demonstrates that Continental authors have also discerned in Descartes' philosophy the main source of all these maladies of modernity. These opposing views are examined as they are unfolded in known and forgotten texts by authors such as Vico, Sorel, Nietzsche, Husserl and Heidegger and by lesser known figures such as Baader, Borkenau and Böhm. By exploring celebrated and overlooked texts and authors, Alon Segev both details the Cartesian influence on the touchstone thinkers of political modernity, and also fills a wide historical gap in the research, providing a significant contribution to the discussion about the crises of the contemporary social and political world. In short, this book enables us, through Descartes, to assess the advantages and shortcomings of modern society."--Bloomsbury publishing.

This book explores the phenomenon of the Third Reich from a philosophical perspective. It concentrates on the ways in which the subjects and experiences of Nazi Germany, the Holocaust and Anti-Semitism are conceived by eight German thinkers from the Continental tradition. These eight intellectuals include Martin Heidegger, Hannah Arendt, Karl Löwith, Carl Schmitt, Ernst Jünger, Jean Améry, Hans-Georg Gadamer, and Jan Assmann. Based on careful philosophical examinations of both known and unknown texts of these eight thinkers (including an English translation of two forgotten texts by Schmitt and Jünger), this study exposes and then explores the tension between ideology and philosophy, between submission to authority and genuine critical thinking, all of which constitute the essence of the Continental philosophical tradition.

Self and Subjectivity is a collection of seminal essays with commentary that traces the development of conceptions of 'self' and 'subjectivity' in European and Anglo-American philosophical traditions, including feminist scholarship, from Descartes to the present.

Recognizing the importance of the Kyoto School & its influence on philosophy, politics, religion & Asian studies, this text seeks to initiate a conversation between Japanese & Western philosophers.

In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing an etymology of security, tracing the word back to the Greek asphaleia (not to trip up or fall down), and a unique political reading of Oedipus Rex . Michael Dillon traces the roots of desire for security to the metaphysical desire for certitude, and points out that our way of seeking that security is embedded in 20th century technology, thus resulting in a global crisis. Politics of Security will be invaluable to both political theorists and philosophers, and to anyone concerned with international relations, continental philosophy or the work of Martin Heidegger.

"Ronald Bruzina's superb translation... makes available in English a text of singular historical and systematic importance for phenomenology." -- Husserl Studies "... a pivotal document in the development of phenomenology... essential reading for students of phenomenology twentieth-century thought." -- Word Trade "... an invaluable addition to the corpus of Husserl scholarship. More than simply a scholarly treatise, however, it is the result of Fink's collaboration with Husserl during the last ten years of Husserl's life.... This truly essential work in phenomenology should find a prominent place alongside Husserl's own works. For readers interested in phenomenology -- and in Husserl in particular -- it cannot be recommended highly enough." -- Choice "... a thorough critique of Husserl's transcendental phenomenology... raises many new questions.... a classic." -- J. N. Mohanty A foundational text in Husserlian phenomenology, written in 1932 and now available in English for the first time.

"In this stunning philosophical accomplishment, McCumber sheds important new light on the history of substance metaphysics and Heidegger's challenge to metaphysical thinking.... Well-documented, brilliant, definitely a major contribution to philosophy!" --Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression. That is, until Heidegger. But Heidegger himself did not see how his conception of metaphysics opened doors to challenge the domination encoded in structures and institutions--such as slavery, colonialism, and marriage--that in the past have given order to the Western world.

Introduces readers to the 3 main branches of philosophy--metaphysics, epistemology, and ethics--through a historical and interpretive reading of 6 key philosophical texts

A solid grasp of the main themes and arguments of the seventeenth-century philosopher René Descartes is essential for understanding modern thought, and a necessary entrée to the work of the Empiricists and Immanuel Kant. It is also crucial to the study of contemporary epistemology, metaphysics, and philosophy of mind. This new edition of Georges Dicker's commentary on Descartes's masterpiece, Meditations on First Philosophy, features a new chapter on the Fourth Meditation and improved treatments of the famous cogito ergo sum and the notorious problem of the Cartesian Circle, among numerous other improvements and updates. Clear and accessible, it serves as an introduction to Descartes's ideas for undergraduates and as a sophisticated companion to his Meditations for advanced readers. The volume provides a thorough discussion of several basic issues of epistemology and metaphysics elicited from the main themes and arguments of the Meditations. It also delves into the work's historical background and critical reception. Dicker offers his own assessments of the Cartesian Doubt, the cogito, the causal and ontological proofs of God's existence, Cartesian freedom and theodicy, Cartesian Dualism, and Descartes's views about the existence and nature of the material world. The commentary also incorporates a wealth of recent Descartes scholarship, and inculcates -- but does not presuppose -- knowledge of the methods of contemporary analytic philosophy.