Sacred poetry from twelve mystics and saints, rendered brilliantly by Daniel Ladinsky, beloved interpreter of verses by the fourteenth-century Persian poet Hafiz One of 6 Books Oprah Loves to Give as Gifts During the Holidays “All kinds of beautiful poetry.” –Hoda Kotb In this luminous collection, Daniel Ladinsky—best known for his bestselling interpretations of the great Sufi poet Hafiz—brings together the timeless work of twelve of the world’s finest spiritual writers, six from the East and six from the West. Once again, Ladinsky reveals his talent for creating profound and playful renditions of classic poems for a modern audience. Rumi’s joyous, ecstatic love poems; St. Francis’s loving observations of nature through the eyes of Catholicism; Kabir’s wild, freeing humor that synthesizes Hindu, Muslim, and Christian beliefs; St. Teresa’s sensual verse; and the mystical, healing words of Sufi poet Hafiz—these along with inspiring works by Rabia, Meister Eckhart, St. Thomas Aquinas, Mira, St. Catherine of Siena, St. Teresa of Avila, St. John of the Cross, and Tukaram are all “love poems by God” from writers considered “conduits of the divine.” Together, they form a spiritual treasure to cherish always.

This book was titled Poems from God Vol. I because when I wrote poems for church programs, school assignments, or to cheer friends and family up on Facebook, I asked God to give me the words to write. Furthermore, I wrote a little for my family when our loved ones had passed away. When something as devastating as a loved one passing away happens it is hard to find the words, so I ask God to give me the words to write, and I believe He did in "Poems From God Volume I."

On 23 April 1943, Good Friday, Maria Valtorta reported hearing the voice of Jesus. From then until 1951 she produced over 15,000 handwritten pages in 122 notebooks, mostly detailing the life of Jesus as an extension of the gospels. Her handwritten notebooks containing close to 700 reputed episodes in the life of Jesus were typed on separate pages by her priest and reassembled, given that they had no temporal order, and became the basis of her 5,000-page book The Poem of the Man God.

A FINALIST FOR THE PEN/WEST TRANSLATION AWARD The 100th Anniversary Edition of a global classic, containing beautiful translations along with the original German text. While visiting Russia in his twenties, Rainer Maria Rilke, one of the twentieth century's greatest poets, was moved by a spirituality he encountered there. Inspired, Rilke returned to Germany and put down on paper what he felt were spontaneously received prayers. Rilke's Book of Hours is the invigorating vision of spiritual practice for the secular world, and a work that seems remarkably prescient today, one hundred years after it was written. Rilke's Book of Hours shares with the reader a new kind of intimacy with God, or the divine—a reciprocal relationship between the divine and the ordinary in which God needs us as much as we need God. Rilke influenced generations of writers with his Letters to a Young Poet, and now Rilke's Book of Hours tells us that our role in the world is to love it and thereby love God into being. These fresh translations rendered by Joanna Macy, a mystic and spiritual teacher, and Anita Barrows, a skilled poet, capture Rilke's spirit as no one has done before.

This fabulous volume, containing compositions of mystic poets across India, from Kabir, Annamacharya and Chandidas to Tukaram, Meera, Akkamahadevi and many more, reminds us of the rich palette of Bhakti. Featuring classic translations as well as new, unpublished ones by acclaimed poets, it will delight seekers and poetry lovers alike.

Excellent sample of strikingly original poems includes The Wreck of the Deutschland, "Carrion Comfort," "The Caged Skylark," and more.

Philip Schultz, winner of the 2008 Pulitzer Prize for poetry, has been celebrated for his singular vision of the American immigrant experience and Jewish identity, his alternately fierce and tender portrayal of family life, and his rich and riotous evocation of city streets. His poems have found enthusiastic audiences among readers of Garrison Keillor’s Writer’s Almanac, Slate, The New Yorker, and other publications. His willingness to face down the demons of failure and loss, in his previous book particularly, make him a poet for our times, a poet who can write “If I have to believe in something / I believe in despair.” Yet he remains oddly undaunted: “sometimes, late at night / we, my happiness and I, reminisce / lifelong antagonists / enjoying each other’s company.” The God of Loneliness, a major collection of Schultz’s work, includes poems from his five books (Like Wings, Deep Within the Ravine, The Holy Worm of Praise, Living in the Past, Failure) and fourteen new poems. It is a volume to cherish, from “one of the least affected of American poets, and one of the fiercest” (Tony Hoagland), and it will be an essential addition to the history of American poetry.

Before the Door of God traces the development of devotional English-language poetry from its origins in ancient hymnody to its current twenty-first-century incarnations. The poems in this volume demonstrate not only that devotional poetry—poetry that speaks to the divine—remains in vigorous practice, but also that the tradition reaches back to the very origins of poetry in English. There is a sense in these pages that the tradition of lyric poetry that developed was nearly inevitable, given the inherent concerns of the genre. Featuring the work of poets over a three-thousand-year period, Before the Door of God places the devotional lyric in its cultural, historical, and aesthetic contexts. The volume traces the various influences on this tradition and identifies features that persist in devotional lyric poetry across centuries, cultures, and stylistic differences. To scholars, literary professionals, and general readers who find delight in fine poetry, this anthology offers much to contemplate and discuss.

The devotional poems of Annamaya (15th century) are perhaps the most accessible and universal achievement of classical Telugu literature, one of the major literatures of pre-modern India. Annamaya effectively created and popularized a new genre, the short padam song, which spread throughout the Telugu and Tamil regions and would become an important vehicle for the composition of Carnatic music - the classical music of South India. In this book, Rao and Shulman offer translations of 150 of Annamaya's poems. All of them are addressed to the god associated with the famous temple city of Tirupati-Annamaya's home-a deity who is sometimes referred to as "god on the hill" or "lord of the seven hills." The poems are couched in a simple and accessible language invented by Annamaya for this purpose. Rao and Shulman's elegant and lyrical modern translations of these beautiful and moving verses are wonderfully readable as poetry in their own right, and will be of great interest to scholars of South Indian history and culture.

Poems to the Child-God is the first full-length study in English of the verse of Surdas, or Sur, traditionally ranked among the three greatest poets writing in Hindi. Combining introduction, critical study, and annotated translation in a single volume, this work introduces the general reader to a major sixteenth-century mystic poet, best known for his lyrics in praise of the child-god Krsna (Krishna), and proposes, to both specialists and general readers, a way of reading Sur's verse significantly different from that found in traditional critical approaches. A general introduction provides an overview of the poet’s life and time, the religious and literary milieu that informed his work, and the mythology associated with his chosen deity, Krsna. Part 1 looks closely at individual verses from the Sursagar, examining the ways in which the poet manipulates the structures of language, poetic convention, and mythology to develop a theme central to the literature of Krsna-worship: the irony of incarnation. It is, Bryant argues, the irony of a child who never stops growing, beyond manhood and into godhood, seldom glimpsing the still more awesome truth: that he is and has always been the source and substance of the universe. Part 2 presents an anthology of Sur’s verse in English translation. The poems have been arranged to portray the Krsna tale as Sur understood it. Sectional introductions provide the reader with the classical outlines of the tale and point out where the poet made alterations or embellishments of his own. A set of notes on the translations, and a glossary of potentially unfamiliar terms and characters, further assist the Western reader in approaching the work of a major figure in the religious and literary history of India. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.