An account of the early years of Plymouth Colony, told in part in the words of the settlers, with appendices reproducing original documents and biographical sketches.

This text examines the family in the context of the colony founded by the Pilgrims who came over on the Mayflower. Demos portrays the family as a structure of roles and relationships of man and wife, parent and child and master and servant.

Four centuries after the Mayflower's arrival, a landmark collection of firsthand accounts charting the history of the English newcomers and their fateful encounters with the region's Native peoples For centuries the story of the Pilgrims and the Mayflower has been told and retold--the landing at Plymouth Rock and the first Thanksgiving, and the decades that followed, as the colonists struggled to build an enduring and righteous community in the New World wilderness. But the place where the Plymouth colonists settled was no wilderness: it was Patuxet, in the ancestral homeland of the Wampanoag people, a long-inhabited region of fruitful and sustainable agriculture and well-traveled trade routes, a civilization with deep historical memories and cultural traditions. And while many Americans have sought comfort in the reassuring story of peaceful cross-cultural relations embodied in the myth of the first Thanksgiving, far fewer are aware of the complex history of diplomacy, exchange, and conflict between the Plymouth colonists and Native peoples. Now, Plymouth Colony brings together for the first time fascinating first-hand narratives written by English settlers--Mourt's Relation, the classic account of the colony's first year; Governor William Bradford's masterful Of Plimouth Plantation; Edward Winslow's Good News from New England; the heterodox Thomas Morton's irreverent challenge to Puritanism, New English Canaan; and Mary Rowlandson's landmark "captivity narrative" The Sovereignty and Goodness of God--with a selection of carefully chosen documents (deeds, patents, letters, speeches) that illuminate the intricacies of Anglo-Native encounters, the complex role of Christian Indians, and the legacy of Massasoit, Weetamoo, Metacom ("King Philip"), and other Wampanoag leaders who faced the ongoing incursion into their lands of settlers from across the sea. The interactions of Plymouth Colony and the Wampanoag culminated in the horrors of King Philip's War, a conflict that may have killed seven percent of the total population, Anglo and Native, of New England. While the war led to the end of Plymouth's existence as a separate colony in 1692, it did not extinguish the Wampanoag people, who still live in their ancestral homeland in the twenty-first century.

An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.

The utterly absorbing real story of the lives of the Pilgrims, whose desires and foibles may be more recognizable to us than they first appear. Americans have been schooled to believe that their forefathers, the Pilgrims, were somber, dark-clad, pure-of-heart figures who conceived their country on the foundation of piety, hard work, and the desire to live simply and honestly. But the truth is far from the portrait painted by decades of historians. They wore brightly colored clothing, often drank heavily, believed in witches, had premarital sex and adulterous affairs, and committed petty and serious crimes against their neighbors in surprisingly high numbers. Beginning by debunking the numerous myths that surround the landing of the Mayflower and the first Thanksgiving, James Deetz and Patricia Scott Deetz lead us through court transcripts, wills, probate listings, and rare firsthand accounts, as well as archaeological finds, to reveal the true story of life in colonial America.

Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story. In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the “First Thanksgiving.” The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war-tracing the Wampanoags' ongoing struggle for self-determination up to this very day. This unsettling history reveals why some modern Native people hold a Day of Mourning on Thanksgiving, a holiday which celebrates a myth of colonialism and white proprietorship of the United States. This Land is Their Land shows that it is time to rethink how we, as a pluralistic nation, tell the history of Thanksgiving.

An intimate look inside Plymouth Plantation that goes beyond familiar founding myths to portray real life in the settlement—the hard work, small joys, and deep connections to others beyond the shores of Cape Cod Bay. The English settlement at Plymouth has usually been seen in isolation. Indeed, the colonists gain our admiration in part because we envision them arriving on a desolate, frozen shore, far from assistance and forced to endure a deadly first winter alone. Yet Plymouth was, from its first year, a place connected to other places. Going beyond the tales we learned from schoolbooks, Carla Gardina Pestana offers an illuminating account of life in Plymouth Plantation. The colony was embedded in a network of trade and sociability. The Wampanoag, whose abandoned village the new arrivals used for their first settlement, were the first among many people the English encountered and upon whom they came to rely. The colonists interacted with fishermen, merchants, investors, and numerous others who passed through the region. Plymouth was thereby linked to England, Europe, the Caribbean, Virginia, the American interior, and the coastal ports of West Africa. Pestana also draws out many colorful stories—of stolen red stockings, a teenager playing with gunpowder aboard ship, the gift of a chicken hurried through the woods to a sickbed. These moments speak intimately of the early North American experience beyond familiar events like the first Thanksgiving. On the 400th anniversary of the Mayflower landing and the establishment of the settlement, The World of Plymouth Plantation recovers the sense of real life there and sets the colony properly within global history.

Reproduction of the original.

"The Pilgrim Migration in the 1620s to Plymouth Colony was the opening episode of the Great Migration to New England of the 1620s and 1630s. Separatists - Puritans opposed to the English church - first moved to Holland from England and then to Plymouth Colony, in what is now Massachusetts. In this one volume, Robert Charles Anderson tells the story of the Pilgrim Migration by relating the story of each family or individual known to have resided in Plymouth Colony between 1620 (when the Mayflower arrived) and 1633. Each of the more than two hundred sketches provides information on the early histories of these immigrants as well as their New World experiences. This material is followed by complete genealogical accounts, including all marriages and children of the immigrants"--Back cover