This work offers a new perspective on the study of the sources of S. T. Coleridge's poetics. The author argues that the philosophical system endorsed by the Cambridge Platonist Ralph Cudworth significantly contributed to the genesis of Coleridge's concept of the symbol and its related symbolic knowledge. After an initial view on the different articulations the symbol acquired in Coleridge's theorizations over his career, the book reverts to the poet's formative years from 1795 to 1798, in order to reveal the roots of the concept. Apart from discussing Coleridge's direct readings of Cudworth's The True Intellectual System of the Universe in the years 1795 and 1796, the author explores the reception of Cudworth's ideas in a number of philosophers', scientists', poets' and literary theorists' works of the late seventeenth and eighteenth centuries which were, in turn, read by the Romantic author. The study also provides new insights into Coleridge's lectures and poems in which the Coleridgean notion of symbol was born: Lectures on Revealed Religion, «The Destiny of Nations», «Religious Musings» and the Conversation Poems in the light of Cudworth's philosophical tenets.

Author of Biographia Literaria (1817) and The Friend (1809-10, 1812 and 1818), Samuel Taylor Coleridge was the central figure in the British transmission of German idealism in the 19th century. The advent of Immanuel Kant in Coleridge's thought is traditionally seen as the start of the poet's turn towards an internalized Romanticism. Demonstrating that Coleridge's discovery of Kant came at an earlier point than has been previously recognized, this book examines the historical roots of Coleridge's life-long preoccupation with Kant over a period of 20 years from the first extant Kant entry until the publication of his autobiography. Drawing on previously unpublished contemporary reviews of Kant and seeking socio-political meaning outside the literary canon in the English radical circles of the 1790s, Monika Class here establishes conceptual affinities between Coleridge's writings and that of Kant's earliest English mediators and in doing so revises Coleridge's allegedly non-political and solitary response to Kant.

"The ambivalent curiosity of the young poet Samuel Taylor Coleridge (1772-1834) towards Plato - 'but I love Plato - his dear gorgeous nonsense!' - soon developed into a philosophical project, and the mature Coleridge proclaimed himself a reviver of Plato's unwritten or esoteric 'systems'. James Vigus's study traces Coleridge's discovery of a Plato marginalised in the universities, and examines his use of German sources on the 'divine philosopher', and his Platonic interpretation of Kant's epistemology. It compares Coleridge's figurations of poetic inspiration with models in the Platonic dialogues, and investigates whether Coleridge's esoteric 'system' of philosophy ultimately fulfilled the Republic's notorious banishment of poetry."

A practical and comprehensive reference work, the Oxford Handbook provides the best single-volume source of original scholarship on all aspects of Coleridge's diverse writings. Thirty-seven chapters, bringing together the wisdome of experts from across the world, present an authoritative, in-depth, and up-to-date assessment of a major author of British Romanticism. The book is divided into sections on Biography, Prose Works, Poetic Works, Sources and Influences, and Reception. The Coleridge scholar today has ready access to a range of materials previously available only in library archives on both sides of the Atlantic. The Bollingen edition, of the Collected Works of Samuel Taylor Coleridge, forty years in production was completed in 2002. The Coleridge Notebooks (1957-2002) were also produced during this same period, five volumes of text with an additional five companion volumes of notes. The Clarendon Press of Oxford published the letters in six volumes (1956-1971). To take full advantage of the convenient access and new insight provided by these volumes, the Oxford Handbook examines the entire range and complexity of Coleridge's career. It analyzes the many aspects of Coleridge's literary, critical, philosophical, and theological pursuits, and it furnishes both students and advanced scholars with the proper tools for assimilating and illuminating Coleridge's rich and varied accomplishments, as well as offering an authoritative guide to the most up-to-date thinking about his achievements.

This companion is the first book of its kind to focus on the whole of European Romanticism. Describes the way in which the Romantic Movement swept across Europe in the early nineteenth century. Covers the national literatures of France, Germany, Italy, Poland, Russia and Spain. Addresses common themes that cross national borders, such as orientalism, Napoleon, night, nature, and the prestige of the fragment. Includes cross-disciplinary essays on literature and music, literature and painting, and the general system of Romantic arts. Features 35 essays in all, from leading scholars in America, Australia, Britain, France, Italy, and Switzerland.

"Fernando Pessoa, whose time in Durban briefly overlapped with that of Mahatma Gandhi, was well-read in Indian literature, having in his library the poetry of Rabindranatha Tagore and books about Indian philosophy. He discusses the Upaniòsads and what he calls "the Indian ideal". Indeed, from in of his more esoteric writings it is possible to identify a new variety of panpsychism in the spirit of Coleridge and Whitman"--

Introduction : distressing language -- Poetics of mishearing -- Siting sound : redistributing the senses in Christine Sun Kim -- Misspeaking poetics -- "Tongue-tied and/muscle/bound" : doing time with Eigner -- Diverting language : Jena Osman's corporate subject -- Missing music : the theft of sound in Alison O'Daniel's The tuba thieves -- A captioned life -- Afterword : redressing language.

Before the ideas we now define as Romanticism took hold the word 'atmosphere' meant only the physical stuff of air; afterwards, it could mean almost anything, from a historical mood or spirit to the character or style of an artwork. Thomas H. Ford traces this shift of meaning, which he sees as first occurring in the poetry of William Wordsworth. Gradually 'air' and 'atmosphere' took on the new status of metaphor as Wordsworth and other poets re-imagined poetry as a textual area of aerial communication - conveying the breath of a transitory moment to other times and places via the printed page. Reading Romantic poetry through this ecological and ecocritical lens Ford goes on to ask what the poems of the Romantic period mean for us in a new age of climate change, when the relationship between physical climates and cultural, political and literary atmospheres is once again being transformed.