There is a gap between the concept of time in physics and that in neuroscience. Human time is dynamic and involves a dynamic ‘flow,’ whereas physical time is said to be “frozen" as in Einstein’s Block Universe. The result has been a fierce debate as to which time is ‘real’. Our recently accepted paper by Frontiers provides a compromise, dualistic view. The claim is that within the cranium there already exists an overlooked, complete, and independent physical system of time, that is compatible with the essence of modern spacetime cosmology. However, the brain through a process of evolution developed a complementary illusory system that provides a supplementary, more satisfying experience of temporal experiences that leads to better adaptive behavior. The Dualistic Mind View provides evidence that both systems of time exist and are not competitive. Neither need be denigrated.

One of TIME’s Ten Best Nonfiction Books of the Decade "Meet the new Stephen Hawking . . . The Order of Time is a dazzling book." --The Sunday Times From the bestselling author of Seven Brief Lessons on Physics, Reality Is Not What It Seems, Helgoland, and Anaximander comes a concise, elegant exploration of time. Why do we remember the past and not the future? What does it mean for time to "flow"? Do we exist in time or does time exist in us? In lyric, accessible prose, Carlo Rovelli invites us to consider questions about the nature of time that continue to puzzle physicists and philosophers alike. For most readers this is unfamiliar terrain. We all experience time, but the more scientists learn about it, the more mysterious it remains. We think of it as uniform and universal, moving steadily from past to future, measured by clocks. Rovelli tears down these assumptions one by one, revealing a strange universe where at the most fundamental level time disappears. He explains how the theory of quantum gravity attempts to understand and give meaning to the resulting extreme landscape of this timeless world. Weaving together ideas from philosophy, science and literature, he suggests that our perception of the flow of time depends on our perspective, better understood starting from the structure of our brain and emotions than from the physical universe. Already a bestseller in Italy, and written with the poetic vitality that made Seven Brief Lessons on Physics so appealing, The Order of Time offers a profoundly intelligent, culturally rich, novel appreciation of the mysteries of time.

A Princeton astrophysicist explores whether journeying to the past or future is scientifically possible in this “intriguing” volume (Neil deGrasse Tyson). It was H. G. Wells who coined the term “time machine”—but the concept of time travel, both forward and backward, has always provoked fascination and yearning. It has mostly been dismissed as an impossibility in the world of physics; yet theories posited by Einstein, and advanced by scientists including Stephen Hawking and Kip Thorne, suggest that the phenomenon could actually occur. Building on these ideas, J. Richard Gott, a professor who has written on the subject for Scientific American, Time, and other publications, describes how travel to the future is not only possible but has already happened—and contemplates whether travel to the past is also conceivable. This look at the surprising facts behind the science fiction of time travel “deserves the attention of anyone wanting wider intellectual horizons” (Booklist). “Impressively clear language. Practical tips for chrononauts on their options for travel and the contingencies to prepare for make everything sound bizarrely plausible. Gott clearly enjoys his subject and his excitement and humor are contagious; this book is a delight to read.” —Publishers Weekly

The present volume of Time and Science series is devoted to Physical Sciences and Cosmology. Today more than ever, the question 'is Time an ontological property, a necessary ingredient for the physical description of the world, or a purely epistemological element, relative to our situation in the world?' worry physicists and cosmologists alike. For many of them, Relativity (and particularly General Relativity), as well as its reconciliation with quantum mechanics in the elaboration of a quantum theory of gravitation, points to a negative answer to the first alternative, and leads them to deny the objective reality of time. For others, the answer is nuanced by the evidence of an emerging temporal property when one climbs the scales of the complexity of systems and/or the applicability of the statistical laws of thermodynamics. But for some, the illusion of the unreality of time comes from certain confusions that they denounce, and plead for the re-establishment of time at the heart of physical theories.

This book presents a novel account of the human temporal dimension called the “human temporality” and develops a special mathematical formalism for describing such an object as the human mind. One of the characteristic features of the human mind is its temporal extent. For objects of physical reality, only the present exists, which may be conceived as a point-like moment in time. In the human temporality, the past retained in the memory, the imaginary future, and the present coexist and are closely intertwined and impact one another. This book focuses on one of the fragments of the human temporality called the complex present. A detailed analysis of the classical and modern concepts has enabled the authors to put forward the idea of the multi-component structure of the present. For the concept of the complex present, the authors proposed a novel account that involves a qualitative description and a special mathematical formalism. This formalism takes into account human goal-oriented behavior and uncertainty in human perception. The present book can be interesting for theoreticians, physicists dealing with modeling systems where the human factor plays a crucial role, philosophers who are interested in applying philosophical concepts to constructing mathematical models, and psychologists whose research is related to modeling mental processes.

This book is the first all-encompassing exploration of the role of demons in philosophical and scientific thought experiments. In Part I, the author explains the importance of thought experiments in science and philosophy. Part II considers Laplace’s Demon, whose claim is that the world is completely deterministic. Part III introduces Maxwell’s Demon, who - by contrast - experiences a world that is probabilistic and indeterministic. Part IV explores Nietzsche’s thesis of the cyclic and eternal recurrence of events. In each case a number of philosophical consequences regarding determinism and indeterminism, the arrows of time, the nature of the mind and free will are said to follow from the Demons’s worldviews. The book investigates what these Demons - and others - can and cannot tell us about our world.

In Time, Capitalism and Alienation. A Socio-Historical Inquiry into the Making of Modern Time, Jonathan Martineau offers an account of the histories of social time in Europe, from the innovation of the clock around 1300 to the making of World Standard Time around the turn of the twentieth century. Approaching 'time' as a social phenomenon traversed by various power and property relations, this work provides a socio-theoretical and historical analysis of the relationship between clock-time and capitalist social relations, problematizing the rise to hegemony of a clock-time regime harnessing various social temporalities to the purpose of capitalist development. This book sheds light on the alienating tendencies of the modern temporal regime and the relationship between time and modern economic development.

In The Philosophy of Change, the distinguished scholar of Chinese philosophy Chung-ying Cheng advances our understanding of the Yijing by analyzing its philosophy in comparison to Western philosophical traditions. Cheng focuses on critically comparing philosophies of science, religion, and metaphysics in Leibniz, Whitehead, Neville, and Cobb alongside classical Chinese views on reality, divinity, knowledge, and morality. The book begins and ends with questions related to the character of Chinese metaphysical traditions, which contrast with the mainline metaphysical traditions found in Western Europe and North America. Cheng argues throughout the book that the philosophical underpinnings of basic concepts in Chinese culture are ultimately rooted in key claims found within the Yijing 易經 and one of its standard commentaries, the Yizhuan 易傳. The book serves as a complementary volume to the author's previous book, The Primary Way: Philosophy of the Yijing, which lays out a comprehensive and systematic philosophy based on the symbolism and text of the classical document and its traditional commentaries.

Both Alexander Schmemann and Joseph Ratzinger insist that the human person remains shrouded in mystery without God's self-disclosure in the person of Jesus Christ. Like us, Jesus lived in a particular time and location, and therefore time and temporality must be part of the ontological question of what it means to be a human person. Yet, Jesus, the one who has time for us, ascended to the Father, and the bride of Christ awaits his return, and therefore time and temporality are conditioned by the eschatological. With this in mind, the ontological question of personhood and temporality is a question that concerns eschatology: how does eschatology shape personhood? Bringing together Schmemann and Ratzinger in a theological dialogue for the first time, this book explores their respective approaches and answers to the aforementioned question. While the two theologians share much in common, it is only Ratzinger's relational ontological approach that, by being consistently relational from top to bottom, consistently preserves the meaningfulness of temporal existence.