This book investigates some of the central topics of metaphysics in the philosophical thought of the Maya people of Mesoamerica, particularly from the Preclassic through Postclassic periods. This book covers the topics of time, change, identity, and truth, through comparative investigation integrating Maya texts and practices—such as Classic Period stelae, Postclassic Codices, and Colonial-era texts such as the Popol Vuh and the books of Chilam Balam—and early Chinese philosophy.

With new readings of ancient texts, Ancient Maya Politics unlocks the long-enigmatic political system of the Classic Maya.

Ancient Maya comes to life in this new holistic and theoretical study.

In Aztec Philosophy, James Maffie shows the Aztecs advanced a highly sophisticated and internally coherent systematic philosophy worthy of consideration alongside other philosophies from around the world. Bringing together the fields of comparative world philosophy and Mesoamerican studies, Maffie excavates the distinctly philosophical aspects of Aztec thought. Aztec Philosophy focuses on the ways Aztec metaphysics—the Aztecs’ understanding of the nature, structure and constitution of reality—underpinned Aztec thinking about wisdom, ethics, politics,\ and aesthetics, and served as a backdrop for Aztec religious practices as well as everyday activities such as weaving, farming, and warfare. Aztec metaphysicians conceived reality and cosmos as a grand, ongoing process of weaving—theirs was a world in motion. Drawing upon linguistic, ethnohistorical, archaeological, historical, and contemporary ethnographic evidence, Maffie argues that Aztec metaphysics maintained a processive, transformational, and non-hierarchical view of reality, time, and existence along with a pantheistic theology. Aztec Philosophy will be of great interest to Mesoamericanists, philosophers, religionists, folklorists, and Latin Americanists as well as students of indigenous philosophy, religion, and art of the Americas.

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Theirs was one of the few complex societies to emerge in and to adapt successfully to a tropical-forest environment. Their architecture, sculpture, and painting were sophisticated and compellingly beautiful.

Explores the interpretive problems, complexities, and legacies of Schopenhauer’s encounter with ancient India.

So begins The Birth of a Universe, a profound exegesis by Apabyan Tew, a K'iche Maya midwife and daykeeper. We are bound to the ancient 260-day Maya calendar just as we are bound to the planets that gave birth to that divinatory calendar, our conception, growth, and destiny guided by nawales, the spirits of the days. This system, where everything in intertwined and shapes the nature of the soul and consciousness, is the essence of Maya science. Westerners may divide indigenous science into various disciplines such as physics and astronomy. The vital details of the parents' circumstances and emotions at the moment of conception some would call psychology, a psychology that takes into account every intense mood and feeling-the very atmosphere-from the sexual act to the miraculous birth of the child. Others would call the daykeeper's acute analysis of consciousness, spirit, gender, and material status a new (though age-old) philosophy. Like all well-wrought philosophies, this one is intricate and complex. In fact, it reflects a rational world grounded in earth and sky, basic human emotions and urges, as well as invisible forces.This wise, sometimes esoteric volume is an antidote to chaos, presenting a Unified Theory of Birth that opens a pathway to the fates and to the eternal.

For the preconquest Maya, sexuality was a part of ritual discourse and performance, and all sex acts were understood in terms of their power to create, maintain, and destroy society. As postconquest Maya adapted to life under colonial rule, they neither fully abandoned these views nor completely adopted the formulation of sexuality prescribed by Spanish Catholicism. Instead, they evolved hybridized notions of sexual desire, represented in the figure of the Virgin Mary as a sexual goddess, whose sex acts embodied both creative and destructive components. This highly innovative book decodes the process through which this colonization of Yucatan Maya sexual desire occurred. Pete Sigal frames the discussion around a series of texts, including the Books of Chilam Balam and the Ritual of the Bacabs, that were written by seventeenth and eighteenth century Maya nobles to elucidate the history, religion, and philosophy of the Yucatecan Maya communities. Drawing on the insights of philology, discourse analysis, and deconstruction, he analyzes the sexual fantasies, fears, and desires that are presented, often unintentionally, in the "margins" of these texts and shows how they illuminate issues of colonialism, power, ritual, and gender.

A chronological survey of Mayan literature, covering two thousand years, from the earliest hieroglyphic inscriptions to later works using the Roman alphabet.