The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

Exposition of the philosophy of Sri Madhwacharya, the 13th century ascetic and proponent of the 'dvaita - dualistic theism' school. This book outlines the philosophy of Sri Madhwacharya based on his works. The first few chapters deal with the epistemological basis of Sri Madhwacharya's philosophy. The significant contributions of Sri Madhwacharya to Indian philosophy - epistemological and ontological find special elucidation in this book. The concept of Sakshi which is most fundamental in the system with the associated concepts of space and time are elaborated. The last two chapters are devoted to the enumeration and justification of the metaphysical categories of the system and the concept of Moksha (liberation) according to Sri Madhwacharya.

This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion. Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in Sanskrit.

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations and critically examines the structure erect2014ed on them. The discussion focuses on crucial doctrines of theism and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

Reprint of the original, first published in 1882.

Verse work on quintessence of Dvaita Vedanta and philosophy of Vishnu faith.

"Epistemology of the Dvaita school of thought is presented in this short monograph Pram??apaddhati - the Path of Proofs, authored by ?r? Jayat?rtha. Epistemology is the science of knowledge that deals with the origin and nature of cognitive events and their means. ?c?rya Madhva, the proponent of the Dvaita school, has explained about the epistemology of this new school in his works. Since Madhva’s language is profound and the elucidations are scattered over his several works, it is difficult to comprehend for a novice. Hence, Pram??apaddhati was composed by his successor of third generation ?r? Jayat?rtha. The simple and captivating style of this work is sure to ignite the interest in the readers to conduct further study in detail. This work is not only regarded as a standard textbook of Dvaita studies, but also considered as a basic authentic work in the Dvaita dialectic literature. This work is rendered into English by Prof Shrinivasa Varakhedi adopting the mirror-translation method."

This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its literature with a clear chronological setting of literary, historical and epigraphic materials. Written in lucid style it presents a vigorous and sparkling historical exposition of the mighty currents of Realistic Theism, originating in the Vedic and post-Vedic sources of Madhva philosophy finding their culmination in the Dvaita Vedanta of Madhvacarya, and the long line of his great commentators and followers, over a period of seven centuries from the thirteenth century onwards.