This volume contains the essence of the writings and teachings of Mahayogi Gorakhnath. It is well pointed out that while the ultimate object of the search is the same for a Yogi and a philosopher, their modes of approach are different, the latterês being intellectual and the formerês intuitive and spiritual. The task of a Yogi does not require any subtle intellectual speculation or the framing of hypotheses and theories. The quest of the Yogi is a direct spiritual experience of truth on a high plane of consciousness. The highest state of Samadhi attained by the Yogi is neither purely subjective nor objective. It transcends both categories and it is an integrated experience beyond formal description. Such a transcendent state of consciousness is alone called Samadhi. This book analyses in detail the nature of Samadhi Experience. The term –Experience” is perhaps inaccurate because, in this state of Samadhi, there is no relation between subject and object, the experiencer and the experienced. It is the fulfilment of life as described in the Yogasutras. The Yogi who comes back from Samadhi may not have attained Kaivalya or Moksha, but he is illuminated by his experience. If he assumes the role of a teacher or preacher, he gives expression to his experience in such forms as may be easily intelligible to the people at large. Gorakhnath was a Maha-Yogi. The cult of the Kanphata Yogis is a definite unite within Hinduism, and its study is essential for understanding this phase of the religious life of India. the book is divided into three sections. The first two sections comprising chapters 1 - 13 deal with the cult and history of this sec. the third section containing chapters 14 - 16 opens with the Sanskrit Text Goraksastaka and its English rendering and annotations. The book is fully documented. It has a preface, Glossary, Bibliography, Plates and General Index. This book is an attempt to present a systematic and consistent account of the philosophical background of the spiritual culture associated with the names of Yogi Gorakhnath and other adepts of the Natha school.

The cult of the Kanphata Yogis is a definite unite within Hinduism, and its study is essential for understanding this phase of the religious life of India. the book is divided into three sections. The first two sections comprising chapters 1 - 13 deal with the cult and history of this sec. the third section containing chapters 14 - 16 opens with the Sanskrit Text Goraksastaka and its English rendering and annotations. The book is fully documented. It has a preface, Glossary, Bibliography, Plates and General Index. This book is an attempt to present a systematic and consistent account of the philosophical background of the spiritual culture associated with the names of Yogi Gorakhnath and other adepts of the natha school.

The cult of the Kanphata Yogis is a definite unit within Hinduism, and its study is essential for understanding this phase of the religious life of India. In analysing the different aspects of this cult the author has drawn upon various sources, such as the legends, folk-lore and the formulated texts of this sect. The book is divided into three sections. The first two sections comprising chapters 1-13 deal with the cult and history of this sect. The third section containing chapters 14-16 opens with the Sanskrit Text Goraksasataka and its English rendering and annotations. It proceeds with the analysis of physiological concepts, chief aims and methods and then comes to conclusion. The subject matter of this study has been so arranged that the first two sections serve to illustrate the third. The book is fully documented. It has a Preface, Glossary, Bibliography, Plates and General Index.

While yoga is accessible to all, the path to becoming a true yogi is known only to a few. An esoteric practice, it requires years of learning, dedication, willpower and the thirst for a connection with the universal consciousness. This mystic science owes everything to two esoteric cults - the Siddhas and the Buddhas, to Hatha Yoga and Buddhist Tantra. The philosophies, paths and deities of these two cults are intimately connected. A blend of these two paths can escalate an individual's consciousness and help one realise one's true potential. There are striking differences and similarities between these two cults, bound together by the heterogeneous spiritual thread of Gorakhnath, who devoted himself to the prolific knowledge of yoga and emerged as the greatest yogi ever.The Gorakhnath Enlightenment seeks to explore the teachings and philosophy of Gorakhnath.

Sayings of Gorakhnath presents a translation of late-medieval texts in Old Hindi, traditionally attributed to one of the founders of the Order of Nath Yogis. The Naths are associated with the creation and development of hatha yoga, with important historical and ideological links to Hindu tantra and alchemy. The texts gathered in this collection on the one hand provide a criticism of religious authority based on external knowledge lacking personal experience, while on the other hand they celebrate the path of yoga and its methods of engagement with the subtle body and its centres of occult energy and miraculous powers. The ultimate goal of the style of yoga described in the Sayings of Gorakhnath concerns the attainment of immortality and divinization of its adepts. This is achieved by redirecting the trajectory of the seminal fluid, which in the process transforms into the elixir, the amrt. In order to accomplish that goal, a regime of yogic practices is suggested, consisting of the assumption of a steady posture, breathing exercises, mantra chanting, and meditation. Djudjevic and Singh's translations are preceded by an introduction and accompanied by notes, which contextualize and elucidate the subject matter.

On life and philosophy of Gorakhanātha, founder of Kānphatạs, subsect of Nātha sect.

This book provides a remarkable range of information on the history, religion, and folklore of the Nāth Yogis. A Hindu lineage prominent in North India since the eleventh century, Nāths are well-known as adepts of Hatha yoga and alchemical practices said to increase longevity. Long a heterogeneous group, some Nāths are ascetics and some are householders; some are dedicated to personified forms of Shiva, others to a formless god, still others to Vishnu. The essays in the first part of the book deal with the history and historiography of the Nāths, their literature, and their relationships with other religious movements in India. Essays in the second part discuss the legends and folklore of the Nāths and provide an exploration of their religious ideas. Contributors to the volume depict a variety of local areas where this lineage is prominent and highlight how the Nāths have been a link between religious, metaphysical, and even medical traditions in India.

One of the only collections of Vachana poetry in translation—a must read for all poetry lovers. Here I come, a ferryman without a body To the great flowing river. If you pay the price– Your mind That grasps and lets go, I shall take you across” Vachana poetry in Kannada literature attained its zenith in the twelfth century. Passionate, intensely personal, and ahead of their times, these free-verse poems speak eloquently of the futility of formal learning, the vanity of wealth and the evils of social divisions. The vachanas stress on the worship of Shiva, through love, labour and devotion, as the only worthwhile life-goal for the vachanakara—the vachana poet. This collection offers a selection of vachanas composed by a wide range of vachanakaras from different walks of life writing during that period. While some of these poets are well known even today, most have been forgotten. Translated fluidly and with great skill by H.S. Shivaprakash, I Keep Vigil of Rudra is not only an important addition to Vachana literature, but also a must read for lovers of poetry everywhere.

Meditation exercises for listening to the four levels of sound, to still the body, quiet the mind, open the heart, and connect with the Divine • Details the teachings on nada yoga from the Hatha Yoga Pradipika with clear, step-by-step instructions to find and hear the inner sacred sound of nada • Explains the 4 levels of sound through a series of practical meditation exercises • Includes instructions for a daily nada yoga meditation practice as well as ways to strengthen your advanced practice The ancient practice of nada yoga is not complex. It is the yoga of listening. It is a journey from the noise of the external world inward to a place of peace and bliss, to the source of the transformational power of sound--the nada. By meditating on the inner sacred sound of the nada, we can release ourselves from mind chatter and obsessive thinking. We can still the body, quiet the mind, and open the heart to create a state of mind where joy naturally arises. Sharing his experiential understanding of the classic Hatha Yoga Pradipika, Baird Hersey offers precise, step-by-step instructions on how to find the inner sound of the nada. He explains the first three levels of sound--first, how to truly hear the ordinary sounds of the world around us (vaikhari); second, how to quiet the sounds of the mind (madhyama), such as sound memories and internal dialogue; and third, how to access visual sounds (pashyanti), tapping in to our ability to see sounds and hear colors. Mastering the first three levels prepares one for the fourth level of sound (para), the heart of the practice that connects one to the inner sound of the nada. The author provides detailed exercises to guide you through each level of sound and instructions for a daily nada yoga meditation practice. Hersey explains that by focusing our minds on this internal sound we reunite our essential self with the eternal and infinite. In this re-union we find bliss in both body and mind, an uplifted spirit, and heightened states of consciousness.