This collection of essays -- the first of its kind -- analyses the impact of the thought of F. H. Bradley (1846-1924) on philosophy throughout the English-speaking world. The pre-eminent British philosopher of his generation, Bradley's rich and complex version of Absolute Idealism plays a key role not only in Idealist philosophy, politics and ethics, but also in the development of modern logic, of analytical philosophy, and of pragmatism, as well as in the thinking of figures such as R. G. Collingwood and A. N. Whitehead. The work of a group of Canadian philosophers writing from widely different standpoints, the essays in this volume define both the nature and scale of Bradley's influence and continuing significance in large areas of debate in twentieth-century philosophy. Topics covered include: the history of Idealism in the twentieth century; Bradley's relation to figures such as Bernard Bosanquet, C. A. Campbell, Brand Blanshard, John Watson, John Dewey, R. G. Collingwood and A. N. Whitehead; Bradley's influence on twentieth-century empiricism, modern logic, and analytical philosophy; and his significance for contemporary debates in epistemology and ethics.

T. S. Elliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.

This book is a major contribution to the study of the philosopher F. H. Bradley, the most influential member of the nineteenth-century school of British Idealists. It offers a sustained interpretation of Bradley's Principles of Logic, explaining the problem of how it is possible for inferences to be both valid and yet have conclusions that contain new information. The author then describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience and how this gives rise to a new problem of truth.

This book examines some of the central logical and epistemological doctrines of British idealist philosopher, F. H. Bradley. Through a detailed analysis of Bradley's doctrine of judgment and its relation to "feeling," Phillip Ferreira views as mistaken recent efforts to see Bradley as a writer in the tradition of anglo-empiricism. And, though the significance of Bradley's thought remains great, Ferreira contends that it stands at a considerable distance from mainstream philosophical analysis. Arguing against those who see Bradley as either a skeptic or a mystic, Bradley and the Structure of Knowledge places the thought of the nineteenth century Oxford philosopher where it was originally understood to belong—firmly in the tradition of rationalistic idealism.

This collection of specially written papers on F. H. Bradley's philosophy makes accessible the writings of one of England's greatest philosophers. The contributors, finding in Bradley's writings arguments that extend topics currently at the forefront of philosophical thought, aim to show the relevance of Bradley's work to contemporary issues in logic, metaphysics, and moral and political philosophy.

In the early twentieth century, an apparently obscure philosophical debate took place between F.H. Bradley and Bertrand Russell. The outcome was momentous: the demise of British Idealism and the rise of analytic philosophy. Stewart Candlish examines afresh this formative period in twentieth-cenutry thought and comes to some surprising conclusions.

America's Revolutionary Mind is the first major reinterpretation of the American Revolution since the publication of Bernard Bailyn's The Ideological Origins of the American Revolution and Gordon S. Wood's The Creation of the American Republic. The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the fifteen years before 1776. The Declaration is used here as an ideological road map by which to chart the intellectual and moral terrain traveled by American Revolutionaries as they searched for new moral principles to deal with the changed political circumstances of the 1760s and early 1770s. This volume identifies and analyzes the modes of reasoning, the patterns of thought, and the new moral and political principles that served American Revolutionaries first in their intellectual battle with Great Britain before 1776 and then in their attempt to create new Revolutionary societies after 1776. The book reconstructs what amounts to a near-unified system of thought—what Thomas Jefferson called an “American mind” or what I call “America’s Revolutionary mind.” This American mind was, I argue, united in its fealty to a common philosophy that was expressed in the Declaration and launched with the words, “We hold these truths to be self-evident.”

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