Philo is about to discover a secret that will change his life forever! He always knew that he was different, but he could never imagine what his grandmother was about to reveal. Philo has Super Powers. Not just any super powers. Philo has Holy Powers. Powers that can make him move mountains and part seas! Super Powers that can help him overcome obstacles, rise up to challenges, conquer fears and become what every Christian is called to be: "a light to the world" and "salt of the earth" but first, Philo has to learn how to activate the SuperHolies!

Angel John is about to meet the new baby he will be guarding. Join him on his first night by her crib and watch as he handles all the surprises she has in store for him!

"Fr Daniel Fanous details the life of Pope Kyrillos, a key figure in recent Coptic history, drawing on unpublished archival materials and documents"--

The story of Saint Abraam, the Bishop of Fayum, teaches children the joy of giving. As you read through this story with your children it will inspire them to think of ways in which they can give to others and help those in need. Alms giving or charity can take many forms; whether it is with money, effort, time, or simple acts of kindness. This book explains to children that when we help others and give with a cheerful heart, we come close to the heart of our Lord, Jesus Christ. For children, this may be done by putting aside some pocket money for the poor, helping a friend in need, visiting homeless shelters with parents, or donating toys and clothes to worthy charities. Most importantly these acts of kindness must be done with a cheerful heart as "God loves a cheerful giver" 2 Corinthians 9:7 Reading this book to your children will help them build a close relationship with saint Abraam and inspire them to be like him and to joyfully help those who are in need.

This study is the first volume in the new Philo of Alexandria Commentary Series. It contains a new English translation of Philo's famous treatise "On the creation of the cosmos" (the first for seventy years), and the first ever commentary in English. In this work the Jewish exegete and philosopher gives a selective exegesis of the Mosaic creation account and the events in Paradise as recorded in Genesis 1-3. It is the first preserved example of Hexaemeral literature, and had a profound influence on early Christian thought. The commentary aims to make Philo's thought accessible to readers such as graduate students who are just beginning to read him, but also contains much material that will be of interest to specialists in Hellenistic Judaism, ancient philosophy and patristic literature.

Putting Joy into Practice: Seven Ways to Lift Your Spirit from the Early Church is an invitation to a life of joy. Phoebe Farag Mikhail explains what joy is and how to experience it through seven spiritual practices that cultivate our inner lives and connect us to our communities. These seven practices, which include giving thanks, hospitality, praise, and more, take us on a journey that leads to joy through the giving and receiving of sacrificial love. She describes her own experiences and struggles with joy and offers practical ways to implement these practices to increase joy in our own lives and in the lives of all those around us.

Did you know there was a saint who used a dogsled for transportation? Or a saint who turned down a marriage proposal from the Roman emperor? How about the saint who jumped from building to building during a siege to bring the Eucharist to his parishioners? Discover all of these stories and more in 101 Orthodox Saints. Written for children and those with a childlike curiosity, this visual encyclopedia will enhance your family's understanding and celebration of the saints of the Church. Each page is filled with illustrations, icons, graphics, and fascinating facts about the martyrs, monks, and mothers who boldly lived out their Faith to the glory of God.From Ancient Faith Publishing, your source for books on Orthodox Christianity.

Philo of Alexandria), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Rabbinic Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's perception of a God too complex and marvelous to be understood in literal human terms. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars deny direct influence but say that Philo and Early Christianity borrow from a common source. The only event in Philo's life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews in a delegation to Roman Emperor Caligula following civil strife between the Alexandrian Jewish and Greek communities. The story of this event, and a few other biographical details, are found in Josephus and in Philo's own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive. Odin's Library Classics is dedicated to bringing the world the best of humankind's literature from throughout the ages. Carefully selected, each work is unabridged from classic works of fiction, nonfiction, poetry, or drama.

A retelling of part of Psalm 104, about God's creation of the earth, its animals, and plants.

The Complete Works of Philo contains all surviving treatises: On Theology: On Monarchy The Unchangeableness of GodThe Law: On Curses The Decalogue On the Special Laws On Rewards and PunishmentsBiographies: Abraham On Joseph The Life of MosesCurrent Events: On the Contemplative Life Embassy to Gaius Against FlaccusBiblical Interpretation Allegorical Interpretation On the Cherubim On the Confusion of Languages On Dreams On Fugitives On Giants Who is the Heir of Divine Things? Meeting for the Sake of Seeking Instruction On the Migration of Abraham On the Change of Scripture Names Noah's Work as a Planter Posterity of Cain Questions and Answers in Genesis (complete) Sacrifices of Abel and Cain Tilling the Earth The Worse Attacks the BetterMoral Philosophy: On Drunkenness Every Good Man is Free On Nobility On Sobriety On Three VirtuesNatural Philosophy: On the Creation of the World On the Incorruptibility of the WorldPhilo of Alexandria (/ˈfaɪloʊ/; Greek: Φίλων, Philōn; Hebrew: ידידיה הכהן‎‎, Yedidia (Jedediah) HaCohen; c. 25 BCE - c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.Philo used philosophical allegory to attempt to fuse and harmonize Greek philosophy with Jewish philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Rabbinic Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's view and perception of a God too complex and marvelous to be understood in literal human terms.Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars, however, deny direct influence but say both Philo and Early Christianity borrow from a common source.The few biographical details known about Philo are found in his own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive, and in Josephus. The only event in his life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews before Roman Emperor Caligula because of civil strife between the Alexandrian Jewish and Greek communities.