This edited collection examines the concept and nature of the ‘people’s martyrology’, raising issues of class, community, religion and authority. It examines modern martyrdom through studies of Peterloo; Tolpuddle; Featherstone; Tonypandy; Emily Davison, fatally injured by the King’s horse on Derby Day, 1913; the 1916 Easter Rising; Jarrow, ‘the town that was murdered, and martyred in the 1930s’; David Oluwale, a Nigerian killed in Leeds in 1965; and Bobby Sands, the IRA hunger striker who died in 1981. It engages with the burgeoning historiography of memory to try to understand why some events, such as Peterloo, Tonypandy and the Easter Rising, have become household names whilst others, most notably Featherstone and Oluwale, are barely known. It will appeal to those interested in British and Irish labour history, as well as the study of memory and memorialization.

In this fully revised and up-dated edition of The Cornish Overseas, Philip Payton draws upon almost two decades of additional research undertaken by historians the world over since the first paperback version of this book was published in 2005. Now published by University of Exeter Press, this edition of Philip Payton’s classic history of Cornwall’s ‘great emigration’ takes account of numerous new sources to present a comprehensive, definitive picture of the Cornish diaspora. The Cornish Overseas begins by identifying some of the classic themes of Cornish emigration history, including Cornwall’s ‘emigration culture’ and ‘emigration trade’, and goes on to sketch early Cornish settlement in North America and Australia. The book then examines in detail the upsurge in Cornish emigration after 1815, showing how Cornwall became swiftly one of the great emigration regions of Europe. Discoveries of silver, copper and gold drew Cornish miners to Latin America, while Cornish agriculturalists were attracted to the United States and Canada. The discoveries of copper in South Australia and in Michigan during the 1840s offered new destinations for the emigrant Cornish, as did the Californian gold rush in 1849 and the Victorian gold rush in Australia in 1851. The crash of copper-mining in Cornwall in 1866 sped further waves of emigrants to countries as disparate as New Zealand and South Africa. In each of these places the Cornish remained distinctive as ‘Cousin Jacks’ and ‘Cousin Jennys’, establishing their own communities and making important contributions to the social, political and economic development of the new worlds. By 1914, however, Cornwall was no longer the international centre of mining expertise, the mantle having passed to America, Australia and South Africa, and Cornish emigration had dwindled as a result. Nonetheless, the Cornish at home and abroad remained aware of their global transnational identity, an identity that has been revitalised in the late twentieth and early twenty-first centuries. DOI: https://doi.org/10.47788/KILX2994