(Per)mutations of Qohelet explores the question, Who is Qohelet? Rather than peering behind or through the text to answer this question in terms of authorship, Koosed analyzes the identity that is created through the words on the page. The text is not a transparent medium connecting reader with author; instead, it is an opaque body - it has weight, substance, skin. Koosed begins with an analysis of the ways in which words construct identities and the reasons why words can affect us so profoundly, relying primarily on the work of Judith Butler and Elaine Scarry. She then explores autobiography and how the genre of autobiography - as reconfigured by Roland Barthes and Jacques Derrida - relates to Qohelet. These two chapters then set the framework for what follows: an analysis of the various bodily organs and sensations contained within the book of Qohelet. The body is embedded in the text through the naming of body parts (eye, hand, heart). And this same body is encoded in form, structure, and syntax, so that the text becomes a body with organs, systems, and even a life of its own. The book is a body and the book speaks of bodies. It speaks of the body's organs and senses; it concerns itself with the pleasures and pains of the body, the gendered body, the dying body. Finally, the ritual body is highlighted in the final passage of this enigmatic book.

Ecclesiastes, also known as Qohelet, is a fascinating text filled with intriguing contradictions, such as wisdom’s beneficial consequences, God’s justice, and wisdom’s superiority over pleasure. Under the paradigm of modernism, the contradictions in the book have been regarded as problems to be harmonized or explained away. In Reanimating Qohelet’s Contradictory Voices, Jimyung Kim, drawing on Mikhail Bakhtin’s insights, offers an alternative reading that embraces the contradictions as they stand. For Kim, Qohelet’s or the protagonist’s contradictory consciousness is dialogically constructed by his contact with a complex web of discourses. Instead of harmonizing them or explaining them away, Kim identifies various dialogic voices available to Qohelet and demonstrates how those voices constitute Qohelet’s contradictory utterances and construct his unfinalizable identity.

Essays with a methodological and metacritical focus The psychological approach known as affect theory focuses on bodily feelings—depression, happiness, disgust, love—and can illuminate both texts and their interpretations. In this collection of essays scholars break new ground in biblical interpretation by deploying a range of affect-theoretical approaches in their interpretations of texts. Contributors direct their attention to the political, social, and cultural formation of emotion and other precognitive forces as a corrective to more traditional historical-critical methods and postmodern approaches. The inclusion of response essays results in a rich transdisciplinary dialog, with, for example, history, classics, and philosophy. Fiona C. Black, Amy C. Cottrill, Rhiannon Graybill, Jennifer L. Koosed, Joseph Marchal, Robert Seesengood, Ken Stone, and Jay Twomey engage a range of texts from biblical, to prayers, to graphic novels. Erin Runions and Stephen D. Moore’s responses push the conversation in new fruitful directions. Features An overview of the development of affect theory and how it has been used to interpret biblical texts Examples of how to apply affect theory to biblical exegesis Interdisciplinary studies that engage history, literature, classics, animal studies, liturgical studies, philosophy, and sociology

This study explores the interplay between the commendation of enjoyment and the injunction to fear God in Ecclesiastes. Previous studies have tended to examine these seemingly antithetical themes in isolation from one another. Seeing enjoyment and fear to be positively correlated, however, enables a fresh articulation of the book’s theology. Enjoyment of life lies at the heart of Qohelet’s vision of piety, which may be characterized as faithful realism, calling for an authentic engagement with both the tragic and joyous dimensions of human existence. Winner of the 2007 John Templeton Award for Theological Promise

Scholars often view the apparent scepticism of Ecclesiastes in terms of a reaction against the more confident assertions found in works like Proverbs, and the book does indeed seem to deny the possibility of humans shaping their future or changing their fate through informed action. What appears to concern the work's protagonist, whose monologue occupies most of its length, is not any scepticism about God's activity or consistency, but rather the problems that arise from a human inability to discern divine action or purpose. This study seeks to understand both the roots and the implications of this empiricism, comparing the monologue with other biblical and ancient literature, and suggesting that, although it has points of contact with other texts, its scepticism is largely distinctive, and unlikely to represent some broader tradition.

Seeking to bridge the existing gap between biblical studies and systematic theology, this distinctive series offers section-by-section exegesis of the Old Testament texts in close conversation with theological concerns. Written by respected scholars, the THOTC volumes aim to help pastors, teachers, and students engage in deliberately theological interpretation of Scripture.

Tremper Longman III and Peter E. Enns edit this collection of 148 articles by over 90 contributors on Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Ruth and Esther.

The Old Testament books of wisdom and poetry carry themselves differently from those of the Pentateuch, the histories or the prophets. The divine voice does not peal from Sinai, there are no narratives carried along by prophetic interpretation nor are oracles declaimed by a prophet. Here Scripture often speaks in the words of human response to God and God's world. The hymns, laments and thanksgivings of Israel, the dirge of Lamentations, the questionings of Qohelet, the love poetry of the Song of Songs, the bold drama of Job and the proverbial wisdom of Israel all offer their textures to this great body of biblical literature. Then too there are the finely crafted stories of Ruth and Esther that narrate the silent providence of God in the course of Israelite and Jewish lives. This third Old Testament volume in IVP's celebrated "Black Dictionary" series offers nearly 150 articles covering all the important aspects of Job, Proverbs, Ecclesiastes, Psalms, Song of Songs, Lamentations, Ruth and Esther. Over 90 contributors, many of them experts in this literature, have contributed to the 'Dictionary of the Old Testament: Wisdom, Poetry and Writings'. This volume maintains the quality of scholarship that students, scholars and pastors have come to expect from this series. Coverage of each biblical book includes an introduction to the book itself as well as separate articles on their ancient Near Eastern background and their history of interpretation. Additional articles amply explore the literary dimensions of Hebrew poetry and prose, including acrostic, ellipsis, inclusio, intertextuality, parallelism and rhyme. And there are well-rounded treatments of Israelite wisdom and wisdom literature, including wisdom poems, sources and theology. In addition, a wide range of interpretive approaches is canvassed in articles on hermeneutics, feminist interpretation, form criticism, historical criticism, rhetorical criticism and social-scientific approaches. The 'Dictionary of the Old Testament: Wisdom, Poetry and Writings' is sure to command shelf space within arm's reach of any student, teacher or preacher working in this portion of biblical literature.

Reading Ecclesiastes explores the literary style and themes of the Book of Ecclesiastes, investigating its overall theological messages and the cultural perspectives which readers bring to bear on their act of reading. Examining the meaning found in Ecclesiastes through the use of two important contemporary reading methods - narrative criticism and cultural exegesis - Mary E. Mills breaks new ground. Highlighting the range of theological meaning attached to the book of Ecclesiastes as a result of treating the text as a form of narrative and a story told in the first person, this innovative book will appeal to all those interested in narrative criticism, literary studies and interpretation and Wisdom tradition and the ancient world more widely, as well as biblical scholars.

This new volume in the ICC on Ecclesiastes 1-5 brings together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary and theological - to enable the scholar to have a complete knowledge and understanding of this Old Testament book. Stuart Weeks incorporates new evidence available in the field, surveys the wealth of secondary literature and provides an extensive introduction to Ecclesiastes as a whole.