"Süleyman ruled over the Ottoman Empire between 1520 and 1566. His domain extended from Hungary to Iran, and from the Crimea to North Africa and the Indian Ocean. The wealth of his treasury and the strength of his armies dazzled historians, poets, courtiers, diplomats, and publics across Eurasia. Süleyman fought with the Catholic Habsburgs in Europe and the Shiite Safavids in the Middle East, while presiding over a multilinguistic and multireligious empire. During his reign, imperial governance expanded considerably, and the law was emphasized as the main bond between ruler and subject. Süleyman's prolific poetic output, his frequent appearances during public ceremonies, his charity, and his patronage of arts and architecture enhanced his reputation as a universal ruler who promised peace and prosperity to his subjects"--

Robert Dankoff has culled passages from Evliya Çelebi's Book of Travels that deal directly with the life and times of Çelebi's patron, Melek Ahmed Pasha, an outstanding seventeenth-century military and administrative leader. Çelebi's account is sensitive to all the currents of his age and reflects them in his narrative. His wry comments and observations extend from the intimate details of daily life, and the attitudes of the lower classes, to the deeds of the mighty, the ideals of the age, and the fate of the empire. He concentrates on the later phase of Pasha's career, beginning with his appointment as Grand Vizier in 1650. Because Çelebi was Pasha's confidant as well as his protege, there is a level of intimacy, almost a psychological portrait, quite unusual in Ottoman and Islamic literature. The narrative highlights the private side of this public figure -- his weaknesses as well as his heroics; his religious life and domestic affairs -- in particular, his relations with his two successive wives, both sultanas or princesses.

A remarkable first-person narrative by a sixteenth-century Iranian ruler, the Memoirs of Shah Tahmasp I, Safavid Ruler of Iran (1514-1576), originally written in Persian, represent a vitally important primary source for the history of the Middle East in the period. In particular, the Memoirs shed light on the Safavid conflict with the Uzbeks and Ottomans, which played a decisive role in shaping the modern frontiers of the region. The Memoirs also represent an invaluable source for the internal political and religious life of the Safavid court, and the ways in which Shah Tahmasp, one of the most important rulers in Iranian history, wished to be remembered and viewed. This book represents the first English translation of this important text, and is furnished with an extensive introduction and notes that situate the work in its literary and historical context.

Kaya Şahin's book offers a revisionist reading of Ottoman history during the reign of Süleyman the Magnificent (1520–66). By examining the life and works of a bureaucrat, Celalzade Mustafa, Şahin argues that the empire was built as part of the Eurasian momentum of empire building and demonstrates the imperial vision of sixteenth-century Ottomans. This unique study shows that, in contrast with many Eurocentric views, the Ottomans were active players in European politics, with an imperial culture in direct competition with that of the Habsburgs and the Safavids. Indeed, this book explains Ottoman empire building with reference to the larger Eurasian context, from Tudor England to Mughal India, contextualizing such issues as state formation, imperial policy and empire building in the period more generally. Şahin's work also devotes significant attention to the often-ignored religious dimension of the Ottoman-Safavid struggle, showing how the rivalry redefined Sunni and Shiite Islam, laying the foundations for today's religious tensions.

A full life and times biography of Sultan Süleyman, the sixteenth-century Sunni Muslim ruler of the multiethnic and multireligious Ottoman Empire that stretched from Hungary to Iran, and from the Crimea to north Africa and the Indian Ocean.

Only little is known about the book culture of Tunis, although the city had been a centre for teaching and learning throughout Ḥafṣid rule in Ifrīqiya (c. 1230 to 1574). The libraries of Tunis are considered lost since the sack of the city by the armies of the emperor Charles V in the summer of 1535. This study reconstructs for the first time the original holdings of Tunis' medieval libraries and shows what can still be learned from these recovered fragments. An in-depth analysis of a wide range of texts and artefacts shows that the Ḥafṣid libraries were looted and their collections redistributed, mostly among European collectors. The Lost Libraries of Tunis brings Early Modern scholarship on Arabic texts and language into context by utilising the manuscripts from Ifrīqiya as a source to map the interest in, and scholarship on, Arabic manuscripts in Early Modern Europe. With an art-historical and sociohistorical interpretation of the reconstructed manuscript corpus, The Lost Libraries of Tunis challenges views accepted among Islamic art historians and describes a dynamic and vivid regional book culture of the Maghreb embedded in the wider Arabic manuscript tradition, precisely showing strong interaction and exchange.