This highly readable investigation of the early church explores the revolutionary nature, dynamics, and effects of the earliest Christian communities. It introduces readers to the cultural setting of the house churches of biblical times, examines the apostle Paul's vision of life in the Christian church, and explores how the New Testament model of community applies to Christian practice today. Updated and revised throughout, this 40th-anniversary edition incorporates recent research, updates the bibliography, and adds a new fictional narrative that depicts the life and times of the early church.

It is in Paul that the most profound and clearly developed understanding of community is found. Indeed, what the apostle has to say about community is relevant to far more than just the way people get together in churches. In this timely study, the author examines and clarifies Paul's idea of community, placing it in its historical context (comparing Paul and the Stoic and Epicurean and Cynical philosophers, the Hellenistic mystery cults, and first-century Judaism), and drawing out its significance both sociologically and theologically. According to him, the essence of Paul idea of community is freedom. The freedom that Christ brings to a person means not only independence (from selfish desires and from the law) but also dependence (for the freedom is given by Christ, not earned) and interdependence (it must be lived out in the community). Of the several images Paul uses to describe the community, the author focuses on two: body (depicting the goal of development or growth) and family (dpeicting the goal of harmony). He goes on to discuss the various aspects of the community: the physical expressions of community: "spiritual gifts" and their role in the community; the role of women and racial minorities in the community; and the relationship of Paul himself and his apostolic endeavours to the community. [Back cover].

Mark Strom unveils Paul in his original context and invites us to engage with him in new terms. He courageously draws Paul into vital conversation with contemporary evangelicalism. This book is for anyone who wants to learn how the church can be an attractive community of transforming grace and conversation.

This theological interpretation demonstrates the covenantal assumptions that underlie Paul's theology and Christology. It offers a unique view of Romans and Paul that avoids two previous major problems: the anti-Jewish polemic of much Protestant interpretation of Paul, and recent post-Holocaust reaction by Gaston, Gager, and others who deny tension between Paul and the Torah.

Community shapes our identity, quenches our thirst for belonging, and bolsters our physical, mental, emotional, and economic health. But in the chaos of modern life, community ties have become unraveled, leaving many feeling afraid or alone in the crowd, grasping at shallow substitutes for true community. In this thoughtful and moving book, Paul Born describes the four pillars of deep community: sharing our stories, taking the time to enjoy one another, taking care of one another, and working together for a better world. To show the role each of these plays, he shares his own stories—as a child of refugees and as a longtime community activist. It’s up to us to create community. Born shows that the opportunity is right in front of us if we have the courage and conviction to pursue it.

This book engages in a careful study of Pauls letters to determine if the apostle expected the communities to which he wrote to engage in missionary activity. It helpfully summarizes the discussion on this debated issue, judiciously handling contested texts and provides a way forward in addressing this critical question. While admitting that Paul rarely explicitly commands the communities he founded to evangelize, Plummer amasses significant incidental data to provide a convincing case that Paul did indeed expect his churches to engage in mission activity. Throughout the study, Plummer progressively builds a theological basis for the churchs mission that is both distinctively Pauline and compelling.

This book examines 2 Cor 6:14--7:1 and argues that its theological message is communal holiness. It culminates in an attempt to posit a Pauline theology of corporate sanctification in the Corinthian correspondence. Paul's view of sanctification, it is argued, should be seen as multifaceted: relational, communal, ethical, and mission-oriented. Thus, a coherent picture of Pauline teaching on holiness in the Corinthian correspondence emerges from this book. For Paul, the focus of God's redemptive activity is, primarily, the community and not the individual. Paul's view on holiness has to do with communal holiness within the people of God, the goal of which is to make God known to the wider society. In sum, this book argues that the teaching on holiness should not be, and cannot be, satisfactorily explained in terms of the individual, but only as the individual stands in relation to the community of faith. Thus, the conclusion offers a corrective to some strands of modern interpretation that emphasize the individualistic, experiential aspects of Christian holiness, thus tending to reduce Christian holiness to morality.

Salvation and human flourishing--a life marked by fulfillment and well-being--have often been divorced in the thinking and practice of the church. For the apostle Paul, however, the two were inseparable in the vision for the good life. Drawing on the revolutionary teachings and kingdom proclamation of Jesus, Paul and the early church issued a challenge to the ancient world's dominant narratives of flourishing. Paul's conviction of Jesus' universal Lordship emboldened him to imagine not just another world, but this world as it might be when transformed. With Paul and the Good Life, Julien Smith introduces us afresh to Paul's vision for the life of human flourishing under the reign of Jesus. By placing Paul's letters in conversation with both ancient virtue ethics and kingship discourse, Smith outlines the Apostle's christologically shaped understanding of the good life. Numerous Hellenistic philosophical traditions situated the individual cultivation of virtue within the larger telos of the flourishing polis. Against this backdrop, Paul regards the church as a heavenly commonwealth whose citizens are being transformed into the character of its king, Jesus. Within this vision, salvation entails both deliverance from the deforming power of sin and the re-forming of the person and the church through embodied allegiance to Jesus. Citizenship within this commonwealth calls for a countercultural set of virtues, ones that foster unity amidst diversity and the care of creation. Smith concludes by enlisting the help of present-day interlocutors to draw out the implications of Paul's argument for our own context. The resulting conversation aims to place Paul in engagement with missional hermeneutics, spiritual disciplines, liturgical formation, and agrarianism. Ultimately, Paul and the Good Life invites us to imagine how citizens of this heavenly commonwealth might live in the in-between time, in which Jesus's reign has been inaugurated but not consummated.

Douglas Campbell has made a name for himself as one of Paul’s most insightful and provocative interpreters. In this short and spirited book Campbell introduces readers to the apostle he has studied in depth over his scholarly career. Enter with Campbell into Paul’s world, relive the story of Paul’s action-packed ministry, and follow the development of Paul’s thought throughout both his physical and his spiritual travels. Ideal for students, individual readers, and study groups, Paul: An Apostle’s Journey dramatically recounts the life of one of early Christianity’s most fascinating figures—and offers powerful insight into his mind and his influential message.

Meeks analyzes the letters of Paul to see what kind of people joined the Christian groups in the urban centers and what it was like to be a Christian then.