Patterns of im/mobility, collective identity and conflict are highly entangled. The im/mobility of a social or cultural group has major impact on how identity narratives, a sense of belonging and relationships to ‘others’ are shaped, and vice versa. These dynamics are closely interlinked with mechanisms of inclusion and exclusion between groups and power structures that involve a broad variety of actors from local populations, to migrants, government institutions and other intermediaries. Mainly looking at patterns of internal mobility such as ‘traditional’ or strategic mobilities and mobilities enforced by crisis, conflict or governmental programmes and regimes, this book aims to go beyond currently predominant issues of transnational migration. Dynamics of non/integration and belonging, caused by im/mobility, are analysed on a cultural and political level, which involves questions of representation, indigeneity/autochthony, political rights and access to land and other resources. With ethnographic case studies from Kosovo, Sierra Leone, Liberia, Bangladesh, East Timor and Indonesia, this volume provides a comparative perspective on the multifold dimensions of im/mobility in contexts where changing mechanisms of inclusion and exclusion trigger or settle conflicts and social identities are constantly re/negotiated. The chapters in this book were originally published as a special issue of Social Identities.

Mainly looking at patterns of internal mobility such as 'traditional' or strategic mobilities and mobilities enforced by crisis, conflict or governmental programmes and regimes, this book aims to go beyond currently predominant issues of transnational migration.

"Patterns of im/mobility, collective identity and conflict are highly entangled. The im/mobility of a social or cultural group has major impact on how identity narratives, a sense of belonging and relationships to 'others' are shaped, and vice versa. These dynamics are closely interlinked with mechanisms of inclusion and exclusion between groups and power structures that involve a broad variety of actors from local populations, to migrants, government institutions and other intermediaries. Mainly looking at patterns of internal mobility such as 'traditional' or strategic mobilities and mobilities enforced by crisis, conflict or governmental programmes and regimes, this book aims to go beyond currently predominant issues of transnational migration. Dynamics of non/integration and belonging, caused by im/mobility, are analysed on a cultural and political level, which involves questions of representation, indigeneity/autochthony, political rights and access to land and other resources. With ethnographic case studies from Kosovo, Sierra Leone, Liberia, Bangladesh, East Timor and Indonesia, this volume provides a comparative perspective on the multifold dimensions of im/mobility in contexts where changing mechanisms of inclusion and exclusion trigger or settle conflicts and social identities are constantly re/negotiated.".

This volume includes chapters by junior and senior scholars hailing from Europe, Asia, North America, and Oceania, all of whom sought to understand the social and cultural implications surrounding how people take responsibility for the ways they speak or write in relation to a place—whether it is one they have long resided in, recently moved to, or left a long time ago. The contributors to the volume investigate ‘responsibility’ in and through language practices as inspired by the roots of the (English) word itself: the ability to respond, or mount a response to a situation at hand. It is thus a ‘responsive’ kind of responsibility, one that focuses not only on demonstrating responsibility for language, but highlighting the various ways we respond to situations discursively and metalinguistically. This sort of responsibility is both part of individual and collectively negotiated concerns that shift as people contend with processes related to globalization.

This book provides insights into the emotional dimensions of human mobility. Drawing on findings and theoretical discussions in anthropology, sociology, cultural studies, philosophy, linguistics, migration studies, human geography and political science, the authors offer interdisciplinary perspectives on a highly topical debate, asking how 'emotions' can be conceptualised as a tool to explore human mobility. Emotions and Human Mobility investigates how emotional processes are shaped by migration, and vice versa. To what extent are people’s feelings about migration influenced by structural possibilities and constraints such as immigration policies or economic inequality? How do migrants interact emotionally with the people they meet in the receiving countries, and how do they attach to new surroundings? How do they interact with 'the locals', with migrants from other countries, and with migrants from their own homeland? How do they stay in touch with absent kin? The volume focuses on specific cases of migration within Europe, intercontinental mobility, and diasporic dynamics. Critically engaging with the affective turn in the study of migration, Emotions and Human Mobility will be highly relevant to scholars involved in current theoretical debates on human mobility. Providing grounded ethnographic case studies that show how theory arises from concrete historical cases, the book is also highly accessible to students of courses on globalisation, migration, transnationalism and emotion. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

Theorising Media and Conflict brings together anthropologists as well as media and communication scholars to collectively address the elusive and complex relationship between media and conflict. Through epistemological and methodological reflections and the analyses of various case studies from around the globe, this volume provides evidence for the co-constitutiveness of media and conflict and contributes to their consolidation as a distinct area of scholarship. Practitioners, policymakers, students and scholars who wish to understand the lived realities and dynamics of contemporary conflicts will find this book invaluable.

This is the first book of its kind on Sudan, and arguably one of the first in North Africa. We are part of an emerging, more cosmopolitan approach that calls for a reassessment of ideas about not only the concept of identities, but also about migration and technology, especially social media. Our essayists engage in redefinitions, the broadening of our key variables, the linking and intersecting of concepts, and the investigations of methods and ethics, and opt for an approach that is, at once, culturally specific to Sudan (one of the most fluid social landscapes in the world) and transnational. Our essays address the narrowness of studies of migration and note the almost total neglect in the broader Sudan literature of the rise of technology—mobile telephony and social media, in particular. Furthermore, our essayists address the near neglect in the Sudan literature of certain categories of people, such as youth, or certain diverse spaces, such as neighborhoods or gold mines. We have also been attempting to move away from the nearly stereotypic descriptions of Sudan to deal with topics that align Sudan with transnational issues and themes, knowledge production among them. This multidisciplinary collection of essays is the first comprehensive work to grapple explicitly with the question of knowledge production in such a diverse social landscape. We discuss the impact of current trends in information technology and contemporary forms of identity and mobility on knowledge production. These issues are pertinent for different sectors such as academia, government or business, and, as we demonstrate, reveal a myriad of possibilities for studying diverse population groups like youth, women, diaspora, or specific political contexts such as conflict or oppression.

This volume brings together perspectives on social identity and peace psychology to explore the role that categorization plays in both conflict and peace-building. To do so, it draws leading scholars from across the world in a comprehensive exploration of social identity theory and its application to some of the world’s most pressing problems, such as intrastate conflict, uprising in the middle east, the refugee crisis, global warming, racism and peace building. A crucial theme of the volume is that social identity theory affects all of us, no matter whether we are currently in a state of conflict or one further along in the peace process. The volume is organized into two sections. Section 1 focuses on the development of social identity theory. Grounded in the pioneering work of Dr. Henri Tajfel, section 1 provides the reader with a historical background of the theory, as well as its current developments. Then, section 2 brings together a series of country case studies focusing on issues of identity across five continents. This section enables cross-cultural comparisons in terms of methodology and findings, and encourages the reader to identify general applications of identity to the understanding of peace as well as applications that may be more relevant in specific contexts. Taken together, these two sections provide a contemporary and diverse account of the state of social identity research in conflict situations and peace psychology today. It is evident that any account of peace requires an intricate understanding of identity both as a cause and consequence of conflict, as well as a potential resource to be harnessed in the promotion and maintenance of peace. Understanding Peace and Conflict Through Social Identity Theory: Contemporary Global Perspectives aims to help achieve such an understanding and as such is a valuable resource to those studying peace and conflict, psychologists, sociologists, anthropologists, public policy makers, and all those interested in the ways in which social identity impacts our world.

A focus on the everyday has produced this ethnography, which hopes to give a nuanced voice to an extended family of semi-sedentary nomads, living at the centre of a country and region known for its political turmoil, ecological insecurities, and socio-economic hardship. The everyday of the Chadian Walad Djifir is one in which sedentarity and mobility are approached as two entwined parts of a whole, and where economic and geographical boundaries do not necessarily form constrictions. The ferīkh (nomadic camp) is where all of the Walad Djifir’s networks meet, and often also begin— a physical place embodying various networks and connections, which span time and geographical space. This analytical and methodological approach gives insight in how regional trends can be understood in light of the Walad Djifir’s daily lives. Over time, the Walad Djifir have developed ways of coping and dealing with insecurities, interacting with infrastructural, technological, and socio-political developments in specific ways. In exploring how such insecurities and crises become anchored into the everyday, the ferīkh provides answers. It is precisely the mundane elements of daily life which anchor disruption.

The migration of highly skilled individuals brings together two important and well-developed institutional systems: on the one hand, the organization of professions and, on the other hand, the state and its migration and integration regime. Therefore, professional migrants move between two levels of regulation. The first one applies to their specific professional group and regulates the acquisition of knowledge as well as the participation in the labor market. The second one controls the access to and settlement in a given country. Taking the examples of medicine and the information technologies (IT) in Germany and Chile, the present research asks how different institutional settings shape the cultural capital negotiation strategies of highly skilled Latin American migrants. Using Bourdieu’s relational theory and especially his concepts of field and capital, this book seeks to understand professions as fields and to follow the trajectories of highly skilled Latin American migrants within two transnational professional fields. Using a reconstructive praxeological approach, this book presents three typologies, showing how the interaction between (transnational) professional fields and national regulations creates different possibilities for highly skilled migrants to negotiate their capital and the strategies they develop to reach a good position in their host country’s labor market.