An introduction to four Western figures influenced by Sufism who wrote about an "inner," esoteric Islam.

An investigation of the spiritual encounter between a twentieth-century Dominican friar and an eleventh-century Afghani Sufi master. This book explores the profound spiritual encounter between Serge de Beaurecueil (1917–2005), a twentieth-century French Dominican friar and Christian mystic, and the eleventh-century ?anbal? Sufi master Khw?ja ‘Abdull?h An??r? of Her?t (1006–1089). De Beaurecueil lived much of his Christian discipleship in Cairo and Afghanistan, where he became the foremost expert on the life and thought of An??r?. His mystical conversation and scholarly engagement with An??r?, his experience of Islamic hospitality, and the transformation of his own practical spirituality or praxis mystica through his experience of dwelling in the abode of Islam provide us with not only a magnificent and luminous meditation on the hidden and abiding presence of God among Muslims but also a contemplation on the quandary of genuine engagement with and openness to the religious other. “To place a French Dominican friar who died in 2005 and a Sufi who died in 1089 in juxtaposition in the same book is not the most obvious path in comparative religious scholarship. Yet Dallh has not only done precisely that, but he has also produced a brilliant monograph in the process which makes for a fascinating read. Dallh’s work exhibits painstaking scholarship which illuminates two notable figures in Christianity and Islam respectively and makes an original contribution to the study of these two great faith traditions.” — Ian Richard Netton, author of Islam, Christianity and Tradition: A Comparative Exploration

Although Islam is not new to West Africa, new patterns of domestic economies, the promise of political liberalization, and the proliferation of new media have led to increased scrutiny of Islam in the public sphere. Dorothea E. Schulz shows how new media have created religious communities that are far more publicly engaged than they were in the past. Muslims and New Media in West Africa expands ideas about religious life in West Africa, women's roles in religion, religion and popular culture, the meaning of religious experience in a charged environment, and how those who consume both religion and new media view their public and private selves.

Traces the experiences of a Jewish American who converted to radical Islam during his college years and accepted a job working for an extremist charity that was eventually charged by the U.S. government with funding terrorist organizations.

Offers an overview of Sufism in North America. In this book, William Rory Dickson explores Sufism as a developing tradition in North America, one that exists in diverse and beguiling forms. Sufism’s broad-minded traditions of philosophy, poetry, and spiritual practice infused Islamic civilization for centuries and drew the attention of interested Westerners. By the early twentieth century, Sufism was being practiced in North America. Today’s North American Sufism can appear either explicitly Islamic or seemingly devoid of Islamic religiosity. Dickson provides indispensable background on Sufism’s relation to Islamic orthodoxy and to Western esoteric traditions, and its historical development in North America. The book goes on to chart the directions that North American Sufism is currently taking, directions largely chosen by Sufi leaders. The views of ten North American Sufi leaders are explored in depth and their perspectives on Islam, authority, gender, and tradition are put in conversation with one another. A more detailed picture of North American Sufism emerges, challenging previous scholarly classifications of Sufi groups, and highlighting Sufism’s fluidity, diversity, and dynamism. “Living Sufism in North America is the first book of its kind to bridge the gap between Sufi studies and the study of North American contemporary religious movements. As such, it is a comprehensive, pioneering work of potential interest to a wide array of scholars in the field of contemporary religion.” — Patrick Laude, author of Pathways to an Inner Islam: Massignon, Corbin, Guenon, and Schuon

"Patrick Laude provides an invaluable collection of some of the greatest expressions of universal spirituality written in the past century and a half.... The essays are both intellectually and spiritually inspirational."---John Voll, Georgetown University, author of Islam: Continuity and Change in the Modern World --

This book presents the views of leading scholars, academics, and educators on the renewal of Islamic schools in the Western context. The book argues that as Islamic schools in Western contexts have negotiated the establishment phase they must next embrace a period of renewal. Renewal relates to a purposeful synthesis of the tradition with contemporary educational practice and greater emphasis on empirical research substantiating best practices in Islamic schools. This renewal must reflect teaching and learning practices consistent with an Islamic worldview and pedagogy. It should also inform, among other aspects, classroom management models, and relevant and contextual Islamic and Arabic studies. This book acquaints the reader with contemporary challenges and opportunities in Islamic schools in the Western context with a focus on Australia.

Sufism is a growing and global phenomenon, far from the declining relic it was once thought to be. This book brings together the work of fourteen leading experts to explore systematically the key themes of Sufism's new global presence, from Yemen to Senegal via Chicago and Sweden. The contributors look at the global spread and stance of such major actors as the Ba 'Alawiyya, the 'Afropolitan' Tijaniyya, and the Gülen Movement. They map global Sufi culture, from Rumi to rap, and ask how global Sufism accommodates different and contradictory gender practices. They examine the contested and shifting relationship between the Islamic and the universal: is Sufism the timeless and universal essence of all religions, the key to tolerance and co-existence between Muslims and non-Muslims? Or is it the purely Islamic heart of traditional and authentic practice and belief? Finally, the book turns to politics. States and political actors in the West and in the Muslim world are using the mantle and language of Sufism to promote their objectives, while Sufis are building alliances with them against common enemies. This raises the difficult question of whether Sufis are defending Islam against extremism, supporting despotism against democracy, or perhaps doing both.

What is Sufism? Contemporary views vary tremendously, even among Sufis themselves. Contemporary Sufism: Piety, Politics, and Popular Culture brings to light the religious frameworks that shape the views of Sufism’s friends, adversaries, admirers, and detractors and, in the process, helps readers better understand the diversity of contemporary Sufism, the pressures and cultural openings to which it responds, and the many divergent opinions about contemporary Sufism’s relationship to Islam. The three main themes: piety, politics, and popular culture are explored in relation to the Islamic and Western contexts that shape them, as well as to the historical conditions that frame contemporary debates. This book is split into three parts: • Sufism and anti-Sufism in contemporary contexts; • Contemporary Sufism in the West: Poetic influences and popular manifestations; • Gendering Sufism: Tradition and transformation. This book will fascinate anyone interested in the challenges of contemporary Sufism as well as its relationship to Islam, gender, and the West. It offers an ideal starting point from which undergraduate and postgraduate students, teachers and lecturers can explore Sufism today.

Jonathan Garb's "Yearnings of the Soul: Psychological Thought in Modern Kabbalah" is an original, path-breaking study of the renderings of the "heart and soul" in the works of major, minor, and obscure but important figures of modern Kabbalah. Garb has unearthed a treasure-trove of neglected figures and texts, bringing into dialogue their views on heart and soul with those found in other religious and secular authorities. There is no other study that comes close to the territory Garb covers or, for that matter, provides the historical and cultural context necessary for understanding the rise of such psychological renderings in the works of the modern Kabbalists. His analysis shows that any attempt to essentialize the multiple and varied understandings of heart and soul in Jewish mysticism is mistaken. Analyzing text and figure in context on a case-by-case basis Garb is able to provide comparison without being reductive. This is an invaluable contribution to the discipline that cements Garb as the leading scholar of modern Kabbalah.