Why did the Rwandan genocide take place? How could parents feed their own children drinks laced with poison in Jonestown? As we see many parts of the world being engulfed in fratricidal frenzy, we wonder if it can happen in this country. Gupta examines contemporary cases of genocide and mass murder and seeks to explain why certain societies are more prone to these actions and others are relatively immune. Gupta sees a dialectical tension between our two identities: the self and the collective. The end of the medieval period was marked by the emergence of individualism in Europe. With time, the march of individualism engulfed the entire Western world and permeated every aspect of its culture, tradition, and academic paradigm. Neoclassical economics is the embodiment of this single-minded pursuit of the rationality of individualism. However, our psychobiological evolution has also imbued us with the irrepressible desire to form groups and to act upon its welfare. The reason for this eternal conflict lies in our own struggle with our two identities. When the pendulum swings to the extreme end of collectivism, genocide and other forms of social abnormalities--collective madness--occur. When we move too far into individualism, people tend to seek something greater beyond selfish pursuits. Through his panoramic view, Gupta provides an explanation for both social order and political pathology that will be of interest to students, scholars, and other researchers involved with ethnic conflict, collective behavior, and conflict resolution.

International crimes such as genocide, crimes against humanity and war crimes as well as other gross human rights violations are manifestations of collective violence which endanger international peace and security. and warrant our full attention. It however takes a multi- and interdisciplinary approach to understand the true nature and causes of this type of criminality. The aim of this book is to take such an approach and to provide university students, scholars, professionals and practitioners within the field with the knowledge they need. The legal background and particularities of international crimes; the social context in which these crimes are committed as well as the perpetrators and bystanders thereof are studied. Within the book many case studies are presented as illustrations.

This book brings together papers from academics and experts to develop a concept on the treatment of traumas and depression caused by terrorist attacks and the integration of the victims into society. Even though the topic is closely related to psychology, at the same time it has strong links with social and economic matters. Therefore, the psychological impact of trauma together with sociological and economic impacts are analyzed and reflected in this book. This publication deals with overcoming the harmful effects of trauma caused by terrorist attacks and sustaining the integration of traumatized people into society. The aim of the editors is to provide an international guide to facilitate the integration of terror victims into society and the book is beneficial for academicians, government officials and anyone who have studies in this area.

Terrorism and political violence have invariably accompanied the progressive modernization of states; a socio-cultural reaction to the problems of social change and development. To understand this phenomenon, it is necessary to consider the nature of traditional society and how it differs from modernity. Starting with a basic history of modern terrorism, James Dingley uses a Durkheimian sociological framework to dissect the role of social relations, culture and religion in impelling men and women to defend their socio-cultural context with violence against the challenge of external forces. Placing emphasis on a historical and social understanding of violence and key issues such as nationalism, religion, science, the Enlightenment and Romanticism for understanding terrorism in all its forms, this book allows for a more critical examination of terrorism as a response to changes in the organization and cultural goals in a society. It is a decisive contribution to our understanding of the political and social relevance of terrorism as we know and experience it today.

Understanding National Culture and Ethics in Organisations: A Study of Eastern and Central Europe reveals some leading questions in business research, linking ethics and national culture, with a particular emphasis on Eastern European countries.

Have we reached an end to the era of peaceful third party intervention in conflict management and resolution? In the 1990s, with the ending of the Cold War, the intervention of third parties as a non-violent means of negotiating settlements of intra-state conflicts gained prominence but the emphasis in the twenty-first century has been increasingly on military responses. Peaceful Intervention in Intra-State Conflicts: Norwegian Involvement in the Sri Lankan Peace Process is an in-depth, impartial discussion on the background, decision making processes and procedures and related actions in the Norwegian facilitated peace process in Sri Lanka that gradually shifted towards a military solution. It provides the reader with evidence based comprehensive analysis on the attempts of peaceful third party intervention in a complex ethno-separatist intra-state conflict.

"Our human task is to be lived by Life. Life as a transcendent principle. It seems to me that a reliable test of whether we have lived worthwhile lives is this: is the world a better place for my having lived in it?"Neville Symington has written a dozen books about psychoanalysis but this one is different from all the others. It is an emotional autobiography that starts with his own birth and gives a character sketch of his mother and father and his upbringing in Portugal, with a two year period in Canada, and takes the reader through to the age of 45 by which time he was a qualified psychoanalyst, married with two sons and, at the time, living in London.This sounds like the story of a peaceful journey from childhood through to his chosen career in adulthood. However, the author takes the reader through the period of his earlier career in the Church in a parish in the East End of London and the turbulent period of change that led him to take leave of this first career, seek psychoanalysis and finally to become a psychoanalyst himself.This is an engaging book that charts the emotional storms and the ups and downs that beset the life's journey of a well-known psychoanalyst.