Relates the impact of passion play "Kasaysayan ng pasiong mahal ni Hesukristong Panginoon natin " on Philippine social action.

"The book addresses key issues in Philippine history and politics, but will be of interest, as well, to students of comparative history, cultural theory, and historiography."--BOOK JACKET.

The Communist revolution promised Chinese women an end to thousands of years of subjugation, an equality with men in all matters legal, political, social, and economic. This book examines the extent to which this promise has been kept. Based on nearly a year of field research and interviews with over 300 women in six widely separated rural and urban areas, it gives us a vivid picture of Chinese women today - their day-to-day lives, their views of the present, and their hopes for the future. To date nothing approximating equality has been achieved: in working conditions, in pay, in educational opportunity. In the cities, and to a lesser extent in the countryside, women are better off than in pre-revolutionary China. But nowhere except in the rhetoric of the regime are they equal to men. Nor does the immediate future look much brighter, given the continuing social constraints, the government's controversial family limitation program, and the nature of the new economic policies introduced in 1980. So far as possible, the women interviewed are allowed to speak for themselves. Some take refuge behind government slogans, some are shy or wary, but a surprising number are quick to give their own opinions despite an ever-present government cadre. These opinions, combined with the author's astute observations on their local and national context, add up to a wholly new perspective on an all too familiar problem.

Mila Guerrero’s Luzon at War, first written in 1977, grew out of a world in motion seeking to understand another earlier era of radical turmoil. Its findings helped lay the groundwork for the emergence since the 1980s of new ways for understanding the historical roots and unresolvable contradictions of the Philippine Revolution. The book puts forth a series of questions about the colonial origins of the nation, the tensions between State and society, the role of the intelligentsia, and the resistance of ordinary people that successive generations of scholars are still seeking to come to terms with. It remains arguably the most astute critique of the first Philippine Republic, laying bare many of the sources of today’s political and social problems.

What kind of reciprocity exists between unequal partners? How can a 'culture' which makes no attempt to defend unchanging traditions be understood as such? In the Christian Philippines, inequalities - global and local - are negotiated through idioms of persuasion, reluctance and pity. Fenella Cannell's study suggests that these are the idioms of a culture which does not need to represent itself as immutable. Her account of Philippine spirit-mediumship, Catholicism, transvestite beauty contests, and marriage in Bicol calls for a reassessment of our understanding of South-East Asian modernity. Combining a strong theoretical interest in the anthropology of religion with a broader comparative attention to recent developments in South-East Asian studies, she offers a powerful alternative to existing interpretations of the relationship between culture and tradition in the region and beyond. This book addresses not only South-East Asianists, but all those with an interest in the anthropology of religion and post-colonial cultures. Power and Intimacy in the Christian Phillipines has won the Harry J. Benda prize for 2001.

This book shows us how to think about the American century in the Philippines in another way. Colonial representations of the revolution and resistance to U.S. occupation have been contested quite effectively. But the bigger challenge, or rather pressing task, is to interrogate some basic notions that undergird our understanding of Philippine politics--notions that owe their provenance to early attempts by U.S. officials and scholars to pacify the enemy.

A ground-breaking analysis of how the Malayan Communist Party helped forge a Malayan national identity, while promoting Chinese nationalism.

This book complicates our understanding of Mindanao's history and ethnography, and outlines the beginning of an autonomous history for the marginalized Lumad peoples.

Six contemporary historians trace the development of distinctive cultural, political, and social institutions in Southeast Asia