An analysis of the immediate causes of Peronism in its formative stages is included in this study of the emergence of powerful pressure groups and the decay of traditional political parties in Argentina during the period 1930-1946. A detailed, well-documented description of Argentine politics through four administrations. Originally published in Spanish as Partidos y poder en la Argentina Moderna (1930-1946) by Editiorial Universitaria de Buenos Aires in 1966.

An analysis of the immediate causes of Peronism in its formative stages is included in this study of the emergence of powerful pressure groups and the decay of traditional political parties in Argentina during the period 1930–1946. A detailed, well-documented description of Argentine politics through four administrations. Originally published in Spanish as Partidos y poder en la Argentina Moderna (1930–1946) by Editiorial Universitaria de Buenos Aires in 1966.

The rise of Juan Perón to power in Argentina in the 1940s is one of the most studied subjects in Argentine history. But no book before this has examined the role the Peronists’ struggle with the major commercial newspaper media played in the movement’s evolution, or what the resulting transformation of this industry meant for the normative and practical redefinition of the relationships among state, press, and public. In The Fourth Enemy, James Cane traces the violent confrontations, backroom deals, and legal actions that allowed Juan Domingo Perón to convert Latin America’s most vibrant commercial newspaper industry into the region’s largest state-dominated media empire. An interdisciplinary study drawing from labor history, communication studies, and the history of ideas, this book shows how decades-old conflicts within the newspaper industry helped shape not just the social crises from which Peronism emerged, but the very nature of the Peronist experiment as well.

Argues that Jewishness is an essential element of Argentina's self-fashioning as a modern nation.

Nállim chronicles the decline of liberalism in Argentina during the volatile period between two military coups—the 1930 overthrow of Hipólito Yrigoyen and the deposing of Juan Perón in 1955. While historians have primarily focused on liberalism in economic or political contexts, Nállim instead documents a wide range of locations where liberalism was claimed and ultimately marginalized in the pursuit of individual agendas. Nállim shows how concepts of liberalism were espoused by various groups who “invented traditions” to legitimatize their methods of political, religious, class, intellectual, or cultural hegemony. In these deeply fractured and corrupt processes, liberalism lost political favor and alienated the public. These events also set the table for Peronism and stifled the future of progressive liberalism in Argentina. Nállim describes the main political parties of the period and deconstructs their liberal discourses. He also examines major cultural institutions and shows how each attached liberalism to their cause. Nállim compares and contrasts the events in Argentina to those in other Latin American nations and reveals their links to international developments. While critics have positioned the rhetoric of liberalism during this period as one of decadence or irrelevance, Nállim instead shows it to be a vital and complex factor in the metamorphosis of modern history in Argentina and Latin America as well.

The author succeeds admirably in defining and describing the complex phenomenon known as Peronism, as well as the distinctive ethos from which it sprang. He also provides a concise history of Argentina, a biography of Juan Peron (and his comparably mythic wife Evita) and in a postscript reviews events in Argentina since Peron's death in 1974....Crassweller brings Peron into clear focus.

This book is an introduction to party politics, elections, and electoral behavior in Latin America. The subject is vast and the available research on it extensive. The principal purpose is to summarize and conceptualize the subject, making comparisons where appropriate among nations. The authors try to point out both the specific, parochial experiences of individual Latin American nations as well as the more universal experiences.