An intellectual history of pan-Asianist discourse in the twentieth century. Recent proposals to revive the ancient Silk Road for the contemporary era and ongoing Western interest in China’s growth and development have led to increased attention to the concept of pan-Asianism. Most of that discussion, however, lacks any historical grounding in the thought of influential twentieth-century pan-Asianists. In this book, Viren Murthy offers an intellectual history of the writings of theorists, intellectuals, and activists—spanning leftist, conservative, and right-wing thinkers—who proposed new ways of thinking about Asia in their own historical and political contexts. Tracing pan-Asianist discourse across the twentieth century, Murthy reveals a stronger tradition of resistance and alternative visions than the contemporary discourse on pan-Asianism would suggest. At the heart of pan-Asianist thinking, Murthy shows, were the notions of a unity of Asian nations, of weak nations becoming powerful, and of the Third World confronting the “advanced world” on equal terms—an idea that grew to include non-Asian countries into the global community of Asian nations. But pan-Asianists also had larger aims, imagining a future beyond both imperialism and capitalism. The fact that the resurgence of pan-Asianist discourse has emerged alongside the dominance of capitalism, Murthy argues, signals a profound misunderstanding of its roots, history, and potential.

Chinese Asianism analyzes Chinese views of East Asian solidarity in light of Chinese nationalism and Sino-Japanese relations. Advocates of Asianism packaged Asia for their own agendas, often by translating and interpreting Japanese perspectives. As China now plays a central role in East Asian development, Asianism is once again of great importance.

"In view of the 100th anniversary of the 1911 Revolution and Sun Yat-sen's relations with the Nanyang communities, the Institute of Southeast Asian Studies and the Chinese Heritage Centre came together to host a two-day bilingual conference on the three-way relations between Sun Yat-sen, Nanyang and the 1911 Revolution in October 2011 in Singapore. This volume is a collection of papers in English presented at the conference"--Backcover.

Interweaving political, intellectual, cultural and diplomatic histories, Tsui demonstrates how the Guomindang's national revolution turned conservative after the 1927 anti-Communist coup and contributed to the ascendancy of the global radical right. This revisionist reading of Nationalist China will appeal to a wide range of students and scholars.

Takes an in-depth look at the period between the 1950s and 1970s, focusing on the formation of a new visual culture and how it was given priority over artistic traditions such as ink painting. This was part of a broader national program to modernize China, and it had a great impact on artists and their work.

The Chinese Revolution is long in the making, an unfolding process that has spanned most of the twentieth century. This comprehensive and ready-reference guide will help students and interested readers to understand the process and the events that have contributed to the ongoing revolution in the most populous nation on earth. Seven essays provide information and analysis of the revolution from the first decades of this century through 1998. Ready-reference components include lengthy biographical sketches of the seventeen most important and influential leaders in twentieth-century Chinese history, and the text of nine primary documents provides direct access to their words, which shaped the Revolution. A timeline of significant events, a glossary of selected terms, and an annotated bibliography of suggested reading for students add value to the guide. The first essay puts the Chinese Revolution into the context of Chinese culture and practice, especially in light of Confucian teaching, and examines national and international events that contributed to the Revolution. Five essays examine specific aspects of the Chinese Revolution: the thought of Mao Zedong; the political philosophy of Deng Xiaoping; the multiethnic character of China; China's relations with the United States and the Soviet Union; and China's interest in Hong Kong and Taiwan. A concluding essay assesses the consequences of the Chinese Revolution. The essays, biographical sketches, primary documents, timeline, and annotated bibliography all contribute to this comprehensive yet accessible student's guide.

Zhang Taiyan (1868-1936) is famous for being one of the first thinkers in China to promote revolution in the early twentieth century. Scholars have addressed Zhang’s revolutionary and nationalist thought, but until this work there has not been any sustained engagement with Zhang’s Buddhist writings which aimed to understand and criticize the world from the perspective of consciousness. These philosophical works are significant because they exemplify how, as Chinese intellectuals entered the global capitalist world, they constantly tried to find resources to create an alternative. As the author argues in the conclusion, this desire to create an alternative to capitalism remained throughout twentieth century China and continues today in the works of critical intellectuals such as Wang Hui. Thus this work is important not only to understand our past, but to hope for a better future.

The book explores the critical importance of Pan-Asianism in Japanese imperialism. Pan-Asianism was a cultural as well as political ideology that promoted Asian unity and recognition. The focus is on Pan-Asianism as a propeller behind Japan's expansionist policies from the Manchurian Incident until the end of the Pacific War.

Grace C. Huang reconsiders Chiang Kai-shek's leadership and legacy in an intriguing new portrait of this twentieth-century leader. Comparing his response to imperialism to those of Mao, Yuan Shikai, and Mahatma Gandhi, Huang widens the implications of her findings to explore alternatives to Western expressions of nationalism and modernity.

The "war on terror" has generated a scramble for expertise on Islamic or Asian "culture" and revived support for area studies, but it has done so at the cost of reviving the kinds of dangerous generalizations that area studies have rightly been accused of. This book provides a much-needed perspective on area studies, a perspective that is attentive to both manifestations of "traditional culture" and the new global relationships in which they are being played out. The authors shake off the shackles of the orientalist legacy but retain a close reading of local processes. They challenge the boundaries of China and question its study from different perspectives, but believe that area studies have a role to play if their geographies are studied according to certain common problems. In the case of China, the book shows the diverse array of critical but solidly grounded research approaches that can be used in studying a society. Its approach neither trivializes nor dismisses the elusive effects of culture, and it pays attention to both the state and the multiplicity of voices that challenge it.