In twelth-century Jerusalem, orphaned sixteen-year-old Pagan is assigned to work for Lord Roland, a Templar knight, as Saladin's armies close in on the Holy City.

In twelfth-century Jerusalem, orphaned sixteen-year-old Pagan is assigned to work for Lord Roland, a Templar knight, as Saladin's armies close in on the Holy City.

After fighting the infidels in Jerusalem in 1188, Lord Roland and his squire Pagan return to Roland's castle in France where they encounter violent family feuds and religious heretics. By the author of Pagan's Crusade.

Follows the adventures of Pagan, squire to Lord Roland, through the years 1188 to 1189, as he accompanies his master, now determined to be a monk, to the French monastery of St. Martin and uncovers a dangerous blackmail plot.

Pagan's Scribe, the fourth novel in the brilliant Pagan Chronicles, is an engrossing story played out during one of the most brutal religious wars in history. 'Brimming with wit and fascinating details of medieval history...this emotionally satisfying epic brings the Middle Ages to life.' -The Horn Book;

"An analysis of how religious bias shaped U.S. federal Indian law."--

The Second Crusade (1145-49) was an unprecedented attempt to expand the borders of Christianity in the Holy Land, the Baltic, and the Iberian peninsula. This wide-ranging collection offers a series of original interpretations of new and partially explored evidence of the crusade. The essays examine the planning, execution, and consequences of the crusade for Western Europe, the Crusader States of the Holy Land, and the Muslim Near East.

Claiming that many in the West lack a thorough understanding of crusading, Jonathan Riley-Smith explains why and where the Crusades were fought, identifies their architects, and shows how deeply their language and imagery were embedded in popular Catholic thought and devotional life.

Western Views of Islam in Medieval and Early Modern Europe considers the various attitudes of European religious and secular writers towards Islam during the Middle Ages and Early Modern Period. Examining works from England, France, Italy, the Holy Lands, and Spain, the essays in this volume explore the reactions of Westerners to the culture and religion of Islam. Many of the works studied reveal the hostility toward Islam of Europeans and the creation of negative stereotypes of Muslims by Western writers. These essays also reveal attempts at accommodation and understanding that stand in contrast to the prevailing hostility that existed then and, in some ways, exists still today.

This book investigates into the Polish participation in the Crusades to the Holy Land, as well as the organisation of the campaign of preaching of the Cross and the collection of resources for the support of the Crusades by the Church. By broadening the scope of enquiry to consider the application of the motifs of crusading against Poland’s pagan neighbours, local heretics or political opponents of the Church it provides conclusions which may interest the international reader. Finally, it shows the wider context of the Crusades, looking at the influence of the crusading ideology on different areas of life in medieval Poland – one of the countries of ‘young Europe’ (to use J. Kłoczowski’s term) – thus making an interesting contribution to our knowledge of European culture in the twelfth and thirteenth centuries. Forgotten Crusaders, being an attempt to take a wider look at the relationships between Poland and the crusading movement, therefore has the potential to make a valuable contribution to the state of research.