Frances Stewart arrived in Upper Canada from Ireland in 1822 with her husband, three children, and two servants. The family settled in Douro Township on the bank of the Otonabee River in 1823. Spanning three-quarters of a century, her letters represent the immigrant experience of one of the first pioneer women in the Peterborough, Ontario, area. Included are transcripts of the extant collection. They chronicle the three stages of Francess life: the years of her childhood in Ireland to her departure for North America; her voyage across the Atlantic and her life in Upper Canada to the time of her husbands death in 1847; and the period of widowhood until her death in 1872. The chapter summaries, annotations, and key passages extracted from letters written by others further the story of Francess nineteenth-century immigrant life. Advance Praise for Revisiting Our Forest Home Presenting the perspective of a cultivated immigrant who refrained from publication, Frances Stewarts articulate letters to her family and friends nicely complement the narratives of her Peterborough neighbours, Susanna Moodie and Catharine Parr Traill. Jodi Aokis intelligent approach to the editorial complexities of the Stewart archive has given us a reliable and welcome volume that makes an important contribution to our understanding of womens lives on the Upper-Canadian frontier. Carole Gerson, University Professor, English Department, Simon Fraser University Revisiting Our Forest Home is a welcome addition to the scholarly record of nineteenth-century writing and letters by immigrant gentlewomen to Upper Canada. To have this well-edited and thoughtful record of Stewarts struggles available is a boon to scholars, old and new. With precision and tenderness, Jodi Aoki brings forward these important and culturally revealing letters. In her hands, the original Our Forest Home, initially a project meant only for family members, becomes a valuable and much fuller record of social and family life in early Ontario. Michael Peterman, Professor Emeritus, Trent University, FRSC

The papers collected here are a product of the second conference on Ireland's Great Hunger held at Quinnipiac University in 2005. This volume, focused on the theses of relief, representation, and remembrance, contains essays from a broad range of disciplines including works of history, literary criticism, anthropology, and art history.

Cohen focuses on the productive relations in the family and the significance of women’s labour to the process of capital accumulation in both the capitalist sphere and independent commodity production. In this study Marjorie Griffin Cohen argues that in research into Ontario’s economic history the emphasis on market activity has obscured the most prevalent type of productive relations in the staple-exporting economy – the patriarchal relations of production within the family economy. Cohen focuses on the productive relations in the family and the significance of women’s labour to the process of capital accumulation in both the capitalist sphere and independent commodity production. She shows that while the family economy was based on the mutual dependence of male and female labour, there was not equality in productive relations. The male ownership of capital in the context of the family economy had significant implications for the control over female labour. Among countries which experience industrial development, there are common patterns in the impact of change on women’s work; there are also significant differences. One of the most important of these is the fact that economic development did not result in women’s labour being withdrawn from the social sphere of production. Rather, economic growth has steadily brought women’s productive efforts more directly into the market sphere. In exploring the roots of this development Cohen adds a new dimension to the study of women’s labour history.

This is Ontario's story, a collective biography of her people, a history of her development as a province. Illustrated by Adrian Dingle, this refreshing study, with its emphasis on the personal, offers an enduring portrait of a province.

In this exploration of the nature of social reality in a mid-nineteenth-century Upper Canadian farming community, Professor Gagan employs the techniques of historical demography to reconstruct the population of mid-Victorian Peel County – specifically the histories of those families who occupied the county between 1845 and 1875. The evidence will be familiar to anyone who has tried to trace nineteenth-century Canadian family roots, but in this analysis the material is used to answer a broad range of questions related to the central problems of land availability and social change. The author argues that in Peel County, as in the rest of Upper Canada, immigration, settlement, and population growth rapidly changed the previously agrarian frontiers of cheap and abundant farm land into mature agricultural communities. Patterns of inheritance, the timing of family formation, the size and structure of families, the life-cycle experiences of men, women, and children, chances for social betterment, and patterns of vocational and geographical mobility were all linked to the problem of land availability and all underwent subtle changes as rural society attempted to adjust to the new realities of life in the clearings. This book is both s significant contribution to the social history of Ontario and to the growing corpus of comparative, international scholarship on the history of the family.

Throughout history, farm families have shared work and equipment with their neighbours to complete labour-intensive, time-sensitive, and time-consuming tasks. They benefitted materially and socially from these voluntary, flexible, loosely structured networks of reciprocal assistance, making neighbourliness a vital but overlooked aspect of agricultural change. Being Neighbours takes us into the heart of neighbourhood – the set of people near and surrounding the family – through an examination of work bees in southern Ontario from 1830 to 1960. The bee was a special event where people gathered to work on a neighbour’s farm like bees in a hive for a wide variety of purposes, including barn raising, logging, threshing, quilting, turkey plucking, and apple paring. Drawing on the diaries of over one hundred men and women, Catharine Wilson takes readers into families’ daily lives, the intricacies of their labour exchange, and their workways, feasts, and hospitality. Through the prism of the bee and a close reading of the diaries, she uncovers the subtle social politics of mutual dependency, the expectations neighbours had of each other, and their ways of managing conflict and crisis. This book adds to the literature on cooperative work that focuses on evaluating its economic efficiency and complicates histories of capitalism that place communal values at odds with market orientation. Beautifully written, engaging, and richly detailed and illustrated, Being Neighbours reveals the visceral textures of rural life.

Catharine Parr Strickland Traill (1802-1899) emigrated from Great Britain to Upper Canada in 1832 with her husband Thomas Traill, a retired army officer. The Backwoods of Canada (1836), Catharine1s epistolary narrative based on her experiences in the country north of Peterborough in the years immediately following her arrival in North America, is an important record of nineteenth-century pioneering and a rich personal memoir of a woman. It has become a foundation work of Canadian Iiterature.

Arguing that the role of Upper Canadian women in the overall economy of the early colonial period has been greatly undervalued by contemporary historians. Jane Errington illustrates how the work they did, particularly as wives and mothers, played a significant role in the development of the colony.

This volume brings together essays which suggest that the relationship between Canada and Europe is a two-way process, as historically the traffic between them has been: either may have something to offer the other. Europe too acknowledges situations today in which difference and community are hard terms to reconcile. Difference refers to gender, sexuality, race, nationality, or language. Community is the collective understanding which must continually be renegotiated and reconstructed among these factors. The Canadian-European connection is one in which it seems especially appropriate to explore such circumstances. The topics covered include pioneer women's writing, transcultural women's fiction, canonical taxonomy of the contemporary novel, the city poem in Confederate Canada, poetry of the Great War, various ethno-cultural perspectives (Jewish, South Asian, Italian; Native reappropriations; Quebec cinema), literature and the media, and small-press publishing. Some of the authors treated: Sandra Birdsell, Nicole Brossard, Jack Hodgins, Henry Kreisel, Robert Kroetsch, Janice Kulyk Keefer, Archibald Lampman, Malcolm Lowry, Lesley Lum, Daphne Marlatt, Susanna Moodie, Bharati Mukherjee, Alice Munro, Frank Paci, and Susan Swan.