To understand globalized law it is necessary to bring together insights gained from disparate strands of study: international political economy, economic law, human rights law, and the law of war. Focusing on WTO, the UN, the World Bank, and the IMF, Globalization and Law shows how their legal and regulatory regimes are linked to the politics of world markets. It also looks at the operation of law and economy at a national level where globalized law can be seen in action. Chapters consider the politics of oil and human rights in Nigeria, and the invasion and 'reconstruction' of Iraq. Other broad themes are also examined. Looking at the fate of people in the third world who are the subjects of economic development and development law, we can bring to light the power relationships and ideologies that are attendant on the development project. In conclusion, it is argued that we need to engage with the claims to humanity that lie behind the notion of human rights, the war against terrorism and military intervention. Globalized law raises fraught questions about the role of international regimes and the interests and values in whose name they claim to operate.

A Post-Colonial Reconstruction of Africa surveys the significant reconstruction work undertaken in the social and political organization of sub-Saharan African society in the decades following the colonial interruption and subjects these efforts to rigorous criticism in order to establish whether they can carry the weight of modernization efforts in Africa. To examine the significant trends, it highlights the work of African intellectuals such as Kwasi Wiredu, Kwame Gyekye, Paulin Hountondji, Kwame Nkrumah, Anthony Appiah, Ato Sekyi-Otu, and Bernard Matolino. Pieter H. Coetzee argues that reconstruction inspired by traditional communitarian systems of social organization, including the modified form presented by Matolino, do not adequately do justice to the liberty aspirations of individuals in an era when the demand for increased democratization has become globally paramount. Reconstruction efforts inspired by appeal to native traditions of liberalism, including native conceptions of individual rights, fare better in this regard. However, current reconstruction efforts have done little to rescue Africans from the negative economic effects of colonialism and neo-colonialism and fail to alleviate self-perception problems created by Western racism. Appiah’s cosmopolitan option and Sekyi-Otu’s left universalism are notable exceptions.

This compilation was inspired by an international symposium held on the Legon campus in September 2003. Hosted by the CODESRIA African Humanities Institute Programme, the symposium had the theme 'Canonical Works and Continuing Innovation in African Arts & Humanities'.

Examines Nigeria's challenges with consolidating democracy and the crisis of governance arising from structural errors of the state and the fundamental contradictions of the society in Nigeria's Fourth Republic reflect a wider crisis of democracy globally. 'Today we are taking a decisive step on the path of democracy, ' the newly sworn-in President Olusegun Obasanjo told Nigerians on 27 May 1999. 'We will leave no stone unturned to ensure sustenance of democracy, because it is good for us, it is good for Africa, and it is good for the world.' Nigeria's Fourth Republic has survived longer than any of the previous three Republics, the most durable Republic in Nigeria's more than six decades of independence. At the same time, however, the country has witnessed sustained periods of violence, including violent clashes over the imposition of Sharia'h laws, insurgency in the Niger Delta, inter-ethnic clashes, and the Boko Haram insurgency. Despite these tensions of, and anxieties about, democratic viability and stability in Nigeria, has democratic rule come to stay in Africa's most populous country? Are the overall conditions of Nigerian politics, economy and socio-cultural dynamics now permanently amenable to uninterrupted democratic rule? Have all the social forces which, in the past, pressed Nigeria towards military intervention and autocratic rule resolved themselves in favour of unbroken representative government? If so, what are the factors and forces that produced this compromise and how can Nigeria's shallow democracy be sustained, deepened and strengthened? This book attempts to address these questions by exploring the various dimensions of Nigeria's Fourth Republic in a bid to understand the tensions and stresses of democratic rule in a deeply divided major African state. The contributors engage in comparative analysis of the political, economic, social challenges that Nigeria has faced in the more than two decades of the Fourth Republic and the ways in which these were resolved - or left unresolved - in a bid to ensure the survival of democratic rule. This key book that examines both the quality of Nigeria's democratic state and its international relations, and issues such as human rights and the peace infrastructure, will be invaluable in increasing our understanding of contemporary democratic experiences in the neo-liberal era in Africa.

Starting from Kant's striking question 'What is orientation in thinking?', this book argues that the main challenge facing global normative theorising lies in its failure to acknowledge its conceptual inadequacies. We do not know how to reason globally; instead, we tend to apply our domestic political experiences to the global context. Katrin Flikschuh argues that we must develop a form of global reasoning that is sensitive to the variability of contexts: rather than trying to identify a uniquely shareable set of substantive principles, we need to appreciate and understand local reasons for action. Her original and incisive study shows how such reasoning can benefit from the open-ended nature of Kant's systematic but non-dogmatic philosophical thinking, and from reorientation from a domestic to a non-domestic frame of thought. It will appeal to all those interested in global moral issues, as well as to Kant scholars.

3.6. Land Use Act

On November 10, 1995, Nigeria’s military dictatorship executed nine environmental activists. Among them was Ken Saro-Wiwa, the charismatic spokesman of the Ogoni people, whose land in the fertile Niger River delta has been grotesquely polluted by the Royal Dutch Shell Corporation. During Ken’s incarceration, his brother, Dr. Owens Wiwa, fought valiantly to save his life. When his quest failed, Owens narrowly escaped Nigeria with his life, first to London, and then to Toronto. His story is a heart-stopping saga of personal courage and official corruption, of individual selflessness and corporate greed.